"If I were President - Part 3 - Welfare, Education & More

Welfare. Welfare, like health care, challenges society to balance justice with mercy. Historical campaigns to end poverty are well intentioned but doomed to failure based on the most fundamental realities of human consciousness. Did not Jesus himself (no slacker in the compassion department), say “The poor ye shall have always….?” Can you imagine a legitimate politician saying something like that? Privately, perhaps. 

This is a difficult subject. Political and cultural correctness demands that welfare programs continue in one form or another. Yet, apart from their charitable good intention, institutionalized charity is an oxymoron and few are willing to shout out, "The emperor has no clothes." Welfare as we know it today didn't exist until 1935 under FDR as president. Noblesse oblige. [There are times of great stress, indeed, the Great Depression during which strong measures are called for. But you can't run a nation at top crises speed forever.]

It's not mercy that is at issue or question for me: it's the proper role of the national government that is the question; it is the long-term impact and effectiveness of the current welfare system that is in question. As human beings, our ethical obligation to help others in need is unquestioned. But how to do it? What helps? What, in fact, constitutes "help?" What perpetuates? Whose duty, nay, privilege is it? Voluntary or enforced? Does the exchange of subsidy for votes enter into and taint the system?

Wouldn't the nation be more in line with our founding principle of self-determination and individual liberty to express our merciful nature by helping the disadvantaged to help themselves? Poverty is not a parasitic disease that can be wiped out by inoculation. It is far more complex and, like health, requires the active will and cooperation of the one being offered assistance. To a person of high moral character, a helping hand creates both a bond of gratitude and a desire to give back in return. Do we see this, in fact, in our "welfare system?"

The causes of large scale poverty are far too complex and beyond the scope of my life experience. But two aspects are uppermost in my view: the one, objective, is economic and has its roots in lack of education from which follows lack of job opportunity. The other is subjective, and has its roots in consciousness, manifesting as exploitation and prejudice. What results for the one disadvantaged is a paralysis of will born of resignation descending into hopelessness. Wishful thinking is pressed into service as a substitute for practical action and common sense starves for lack of scope. Unyielding hardships shape and mold the personality into that of the helpless victim. The rest needs no further elaboration.

A society that works to improve the opportunities for the disadvantaged while disabling structural exploitation or prejudice offers the greatest hope to those who want to raise themselves from poverty. The success of a measurable few gives hope and practical examples to others, far more than a check in the mail from a nameless, cold benefactor.

It’s one thing to step in and offer relief in a crises, it’s quite another to perpetuate that relief without addressing the underlying conditions, at least to the extent such conditions can be addressed. What is needed is a policy that leaves the ultimate improvement in a person’s life in his own hands. Rescues are for crises; it is not a way of life to be handed down from generation to generation. 

I do applaud those who work to mitigate some of the more obvious causes of poverty; and, to offer solutions to those wanting to rise from poverty’s grip. It’s just that one’s goals should be realistic and should take into account the crucial need for motivation and self-effort.

I'd rather see, therefore, a greater emphasis placed on education, child care, job training and creation, and other opportunities for those who want to better themselves.

"Charity begins at home." Charity that is legislated is by law an entitlement. Entitlement robs its recipient of the ability to give back. It asks little beyond its need to satisfy documentation requirements; it strips the recipient of his humanity by affirming his impotence and bleeds away his will to face the challenge of his difficult circumstances.

I know little of the details of welfare programs but I know something about human nature. Perhaps targeted tax credits for donations to qualified and eligible charitable institutions could be one (of many) ways to substitute private charity for legislated entitlement. I consistently read reports of the high percentage of American citizens on food stamps and cannot but wonder “How did we (formerly, at least, a "rich" nation) get to this point?”

Education. Evidence-based and principled broad national policies can be promulgated and supported by the federal government, but, again, let the states, counties, cities and private schools do the heavy lifting. We need less governmental overhead and more on-the-ground education. Education through college ought to be available to everyone who wants to learn. I don't say "free" but I do say available.

You cannot force a student to learn if he or she doesn't want to. Compulsory education was a progressive breakthrough a hundred years ago but why waste so much money and creative energy helping those who won't lift a finger to help themselves? Or, worse: oppose being educated or simply do not care? 

College level or job-specific training should require a student to assume some of the cost (lest they be wasting their time and taxpayers money). But if a student later becomes a tax-paying, industrious citizen is this not a good investment? Let him defer repayment to his working life, or through community service, or, even, by his future tax paying status. 

Good grades, hard work and application of initiative should be what we encourage and seek in every student to whom we offer a quality education. Anyone who wants to be, say, a doctor, should have that opportunity provided he proves him or herself worthy of the opportunity. Our educational system is already "hooked-on-tests" so it shouldn't be very difficult to measure effort. [I don't wholeheartedly support blind dependence on tests but our system is bent that way already.]

And what of our education? Is its stalwart purpose merely to get Johnny or Sue a job so they can earn money, pay off their student loans, buy useless stuff, mortgage themselves to the next generation and pay lots of taxes? What about strength of character, inspiration and ideals, compassion, cooperation, and a living a sustainable and healthy life? We need more than bread for the table; we need food for the curious mind, and inspiration and high ideals for the soul. We need meaning, purpose, connection and enriching relationships. (The Living Wisdom schools of Ananda inspired by the principles of "Education for Life" offer just such a whole person education.) An education should creatively foster dialogue, cooperation, teamwork, initiative, compassion and a love for learning and respect for differences.

Social Security has proven itself acceptable and beneficial in American society, in spite of its being enforced savings. I think most Americans feel that there is still some correlation between what I put in and what I receive. The fact that those who do not need it when they retire end up forfeiting (some or all) of their share for the benefit of others seems fair and reasonable. Let us not forget that it was intended to be a safety net, not a retirement system. There will always be some who will not put aside for retirement despite the many excellent government tax incentives for doing so. "You can lead a horse to water....." Let us avoid legislated "charity" and let charity “begin at home,” meaning locally.

Unions. Like all powerful economic institutions, unions can help or harm. The current debate around "right to work" seems odd to me. If a company hires me into its ranks and among co-workers who voted to be unionized, it seems selfish of me to refuse to join (and pay dues) while I receive the benefits of its representation. Maybe there's some issue besides sheer cussedness (i.e., anti-union sentiment) that is at stake here?

Foreign policy. I'll say it again: "Charity begins at home!" Maybe it really IS time to tone down the American Imperial Cowboy Empire! It is embarrassing and worse that we should have earned the opprobrium of nations and peoples who seek to be free -- from OUR domination and influence! 

Nonetheless, the last fifteen years have proven what Yogananda said: that there ought to be an international police force to deal with he called international criminals (we call them terrorists or rogue states). It is right that our country join with other nations who share our values. But why must we pretend to have to work with those nations who are our self-styled enemies and who do not even try to uphold the principles upon which our nation was founded. In many respects, the United Nations has failed: particularly at and as a result of the Security Council being paralyzed by nations who are sworn enemies. 

I acknowledge, however, that whether wisely or foolishly, sincerely or manipulatively, our willingness, courage and self-sacrifice to step up to the plate in past decades has its admirable side. But, we have too much and too often played the "Great Game." We have supported regimes unworthy of support only because we wanted to thwart bigger game. In the name of expediency (the ends justify the means), we have diluted our first principles too often. Those who try to play "God" fly too close to the sun. They will crash and burn.

Security. The terrorist attack of 9/11/01 will forever demarcate a turning point in American history. It is safe to say we responded as best we knew how but, in retrospect, we overreacted (torture? Gee whiz!) and overreached. Whether by design or circumstance, Americans have made significant concessions to privacy in the name of security: at the airports, on the computer and on the phone. Gathering and holding the "big data" of digital communications of Americans (and other countries) is the equivalent of having the government open and scan all U.S. mail (back before the internet). Would we have accepted such a practice "back when"? 

Intelligent intelligence gathering (and common sense) suggests focusing one's search and resources towards the most likely suspects and behaviors. We confuse profiling with prejudice. A soldier or a policeman can defend his country or confront potential criminal activity without hating or being prejudiced. While I don't give a hoot if the NSA reads my email, I think we have succumbed by fear to something we may not be able to stop. Let intelligence be intelligent and let citizens go back to being innocent until proven guilty. Yes, this is messy and risky. Freedom is always messy and risky. I know we will experience more terror, and, on our soil, to boot. But diligent, cooperative, and intelligent security-driven awareness doesn't have to rob us of our hard-won freedoms. "Be as wise as serpents," Jesus counseled, "but harmless as doves." 

Financial. Cries of conspiracy in the financial world have been with us since money was invented. I've written before about the need to restrain speculation in favor of worthy and sound investments. The "Main Street" vs. "Wall Street" issue is one worthy of a second American revolution, but it is far too complicated for this space. So far as I can see, little has changed since the near-collapse of our economy in 2008. Government debt is so large and so difficult to pinpoint, that all I can say is that someone ought to go to prison! 

I would prefer to see savings vehicles more akin to credit unions (locally owned and managed) and banks sticking to the simple service of holding deposits and making loans. It was a mistake to slip back into allowing banks to enter the investment field. 

I’ve never understood why rating services and auditors are paid by those whom they rate or audit. Yes, the financial services industry must shoulder the cost of regulation but not in such a direct fee-for-service relationship which any first year law student can see is, at best, the appearance of a conflict of interest.

The Future is to the Local. I have written before that the pendulum of power is moving inexorably from the national level to the states and local levels. A similar trend is taking place worldwide. This trend will continue for a long time to come. "Power to the people" will never happen in the way the slogan suggests but it is happening in a wide variety of applications and circumstances. Large institutions will be the dinosaurs of the third millennium. The federal government is too big and unwieldy and the political process is burdened by self-interest and secrecy. I read an interesting article that pointed out how one dynasty of Republicans (the Bush family) might have a member run against another dynasty (Clintons). The reason this might be acceptable to the ruling class is that government is too big and unwieldy and real democracy too unpredictable. The only way to get anything done is through "who you know." (Guess how that plays out!) 

My adult life for the last thirty-eight years has been dedicated to what Swami Kriyananda, founder of the nine intentional communities of Ananda worldwide, called "The Small Communities Solution." (The subtitle to one of his 150 books, "Hope for a Better World," available wherever good books are sold.) I don't want to change topics but America's destiny and the emerging future of planetary consciousness rests in individual initiative working in harmony and cooperation with others of like mind for the greater good of all.   

Personal relationships, guided by high ideals such as respect, creativity, and harmony with divine law, and then expressed outwardly and expansively, is the only sane way of life on a planet that is globalized and connected. We have to be personally and creatively engaged in life lest we become a new kind of cog in a new kind of global factory for the rich and powerful.

Conclusion. "We the people" must continually assert our presence, our will, and our strength. "We the people" are sharply divided between haves and have-nots. Fear and greed have invited too many to bury common sense and respect with the mud we sling at one another. I believe that after a period of great hardship, a second American revolution will come to America. "We the people" will one day re-discover the power we have when our minds and hearts are guided by the high and noble ideals that not only founded this country but are the essence of the universal Golden Rule that affirms we are One and Indivisible under God. Change will come not by treaty nor by legislation nor by war, but by a shift of attitudes and awareness in the minds and hearts of billions. 

Thank you for reading!

Nayaswami Hriman

Good Friday Reflection: Did Jesus Die for Our Sins?

(I interrupt the 3-part "What If I were President" series for today's inspiration, Good Friday, 2015)

Did Jesus Die for Our Sins?

This question is among those that challenge established dogma: not just in religion, but in science, art, culture and business, we find little " 'ism's" or cliches that get repeated down through generations (or even centuries) that gradually lose touch with their original or deeper meaning, if indeed, they ever had such!

An example of an absurdity that springs to mind is the response-question "How could Jesus have died for my sins two thousand years before I committed them?" (Please don't attempt to answer that with another absurdity!)

Yet even in this seemingly absurd but oft-quoted dogma there lies a mustard seed of truth: great saints of the stature of Jesus Christ are said to take on the "karma" (translate: "sins") of their close disciples. Just as a rich parent can pay off the debts of his wayward (but presumably repentant) son, so a great saint can take some of the burden of a disciples' karma, or so it is taught in the yoga tradition. 

Now, a paradox here, too, is that it is the "good karma" of a disciple to have this burden lifted! Good karma means the disciple has put out effort of the type that would have this result!!!!

St. John, the beloved disciple, wrote in Chapter 1 of his gospel a famous statement oft quoted by Paramhansa Yogananda (author of "Autobiography of a Yogi"): "As many as received Him, to them gave He the power to become the sons of God, even those that believe on His name!"

Whatever the meaning behind becoming a "son of God" may be, it is clear that a powerful grace or blessing attends one who "receives" the guru. By "receive" must be meant to be open to the teachings, the guidance, and the vibration and consciousness of the guru, and, where and however appropriate, to serve the guru's work.

Do you see, now, how each of these phrases is fraught with deeper meaning even if the words are simple: "die for our sins"....."take on the karma"........"receive Him".........simple words but not necessarily obvious meanings.

Let's take this further in what seems the direction of absurdity: can I "receive" my Lord and Savior (i.e. guru, whether Jesus Christ, Buddha, Lord Krishna, Yogananda, etc.) AFTER the time in which he (or she) lived?

What does it mean "lived?" Mystics down through ages report the living presence of great saints and masters long after their passing. Some are reported to have resurrected their former bodies, whether in vision or in flesh! 

Christians pay reverence and worship to Jesus Christ two thousand years after his life on earth. They have no problem praying to Jesus today; nor does a devout Hindu to Lord Krishna, etc. etc.

So, we must conclude that, to them, YES: I can still "receive Him"and thus I can still be a recipient of divine grace through my attunement: by following in His footsteps and teachings.

Have you noticed "the catch-22" yet? To be "saved" (whatever that means) you must "receive Him." The phrase "even those that believe on His name" certainly suggests a fairly easy pathway to salvation. Is there, then, a "free lunch" here? Are the loaves and fishes of grace miraculously multiplied and distributed?

What about the law of karma? Whew! Are YOU as confused as I? (Gee, I hope not!)

Let me digress (just for a 'minute'): Paramhansa Yogananda taught that true baptism takes place when our consciousness is uplifted into God consciousness. This isn't the only form of "baptism," but for my purposes it is the essence of what he taught on baptism. In "yogi" terms this is translated to say that when we enter a state of superconsciousness (a feat achieved not only with devotion and right action but specially enhanced by the science of advanced meditation techniques, such as kriya yoga), we experience a kind of temporary baptism. Repeated dunkings into the River (or Tree) of Life in the astral spine gradually deepens and renders increasingly lasting (and eventually permanent) our attunement with God.

As God comes to earth through the human vehicles of souls like Jesus Christ who are sent and who have become God-realized ("one with the Father"), it is God, then, who gives to us the teachings and now, in this age, the science of yoga by which we can accelerate our path to freedom in God.

Thus to "receive Him" is really meant to be uplifted into and toward God-consciousness. Our effort, it has well and often been said, is met by an even greater effort by God to reach and uplift us. Yogananda gave this mathematical formula of 25% our effort; 25% the effort of the guru on our behalf; and 50% the grace of God. And yet, even having belief (hopefully leading to true faith) in the living God in human form ("in His name") brings some grace...according to St. John.....it is, potentially at least, a beginning.

The point here, and in every tradition, no matter how differently or vaguely expressed, is that we are "not saved by effort alone" but by grace. But both are needed. But as the power of God required to manifest this universe is far, far greater than our own, and as we did not create ourselves, so too our effort can never be but a portion of the total energy required to free us (from our past karma; our "sins").

Now, back to our subject:

Did Jesus DIE for our sins? He certainly didn't "deserve" to do so!!! If he hadn't "died for our sins," would He be powerless to uplift us, then, or now? What, then, is the connection between His crucifixion and our "resurrection?" Why didn't Buddha die for our sins?

He was not crucified BECAUSE we sinned. Jesus' death on the cross serves as a dramatic act and symbol of how we should meet the tests of our life: as He did......with forgiveness and equanimity and faith in God....."into your hands I commend my Spirit." His dramatic death and subsequent resurrection illustrate the power He possesses to help free those who “receive” Him. It was not necessary to be illustrated so dramatically but it was the divine will so that, in subsequent centuries, millions might believe “in His name.”

The night before his death, he prayed, briefly, that the bitter cup of his death be taken, but he immediately affirmed "Thy will be done." By this he showed us he was not a God-made puppet, but flesh and blood. When he called out from the cross, "Elias, why have you forsaken me," he showed that he, too, could, however temporarily, experience the separateness from God that is our own, deepest existential form of suffering.

Neither his prayer for relief nor his cry of loss of God-contact suggest that he was any less than a God-realized soul. Rather, it shows that those great ones who have achieved Self-realization sacrifice, to a degree, their hard-won God-bliss by taking on human form. By this act, they too feel the pangs of human life even as they are, nonetheless, free from past karma compelling their incarnation. This is, as it were, Part 1, of their gift to those with ears to hear and eyes to see.

Jesus died on the cross that we might know how to carry our cross and how to overcome our past bad karma--our sins. In that sense, YES, he died to show us the way to be free. But Part 2 is our effort for he, like other avatars (saviors), has the power to lift us if we will but “receive” them into our hearts, minds, daily action and souls.

Part 3 is the transforming baptism of grace that lifts and purifies us. When it does we look back and realize that, while essential, our effort was but a small part of the power of redemption.

A blessed Easter to all,

Nayaswami Hriman

"If I were President" - Part 2 - Health Care

“If I were president, I might want to tweak our infant "affordable health care" act. I admit this is a complex subject, but I'll try to stick to principles....

Affordable health care for our citizens is worthwhile goal for this nation. Yet I am puzzled by those among my liberal friends who act as if universal and free access to health care is an inalienable right. It is not. Our lives are a Spring salad mix of various duties and needs. Not all of them, however ideal and compelling their demands, can be met to our satisfaction in a world that is, itself, less than perfect. To say that everyone should have quality health care is like saying "Everyone should be a millionaire!" A pleasing, if impractical and economically unsound, sentiment. 

It is true that there a handful of western countries who have created national health care, accessible to all, but it doesn't change their reality that those with more resources seek and find higher quality care. The history of humanity provides no examples of long-term, successful and universally accessible quality health care.

But whether or not it functions decently in one country doesn't mean the culture of another will be able to imitate it; nor will that country’s budget afford it; nor will its citizens necessarily want it. America is, in my view, one such country. Our national character emphasizes self-determination and freedom of choice. It resists, rightly or wrongly, whether based on ideals or selfish greed, a “one size fits all” health care system.

I am not one of those traumatized by “ ism’s” (like socialism) but both our founding principles and what I perceive (based on the teachings of Yogananda and Kriyananda) to be the leading edge of and evolving consciousness for the next few thousand years places an emphasis and value upon self-determination.

A society that is inclined to make universal coverage and equality a priority (in wages, health benefits, housing, food) is placing material concerns for the masses above individual needs, differences, and the importance of self-effort and accountability. I sincerely believe that such a society will not last very long because it is the individual who is the basis of society, not an amorphous “every man.” We see that massive and national benefit systems are notoriously clumsy, inefficient, corruptible, and certainly far from equitable given the natural differences among individuals.

The ideal of equality has to do with each person’s personal potential and the space given to strive to achieve that potential. It is quite obviously not one of fact. We may be equals before God but before man, some are obviously more talented, intelligent, compassionate and energetic! 

It is noble and right to want to help others in need. The golden rule should always guide the human heart even while wisdom must temper its actions. Mercy and justice are like mom and dad.

What is absolutely essential in respect to human health is the role of will power and intelligence. Health is NOT the result of a generously funded and high tech health care system! Health is the result of a personal commitment to being healthy! Education, awareness and finally and most importantly, will power, intention, and self-discipline: these are the prerequisites for health. (Not all people are born equally healthy. Nonetheless, no drug can ever supplant an individual’s drive to overcome and transcend life’s challenges.)

A health care system that doesn't take into account the need to educate and motivate individuals towards better self-care is doomed to fail in the face of human habits and ignorance; and, in the face of industries which profit from encouraging human weaknesses and self-indulgence (alcohol, tobacco, sugar, fast food, processed foods etc.). 

A health care system that doesn't reward healthier lifestyle choices and penalize poor ones is likewise doomed. Again, I aver that success in a health care system runs to the cumulative effect of individual, human choices.

Returning now to the American health care system, I think we can, nonetheless, do better and fairer. “Obamacare” is a valiant beginning but it is a “horse made by a committee” and it more resembles a camel than a horse. I understand that the horse-trading required to pass this legislation was a mind-numbing dilution of its very goals.

Perhaps if Congress were to outline broad policies and principles for providing health care, then states, companies, and other organizations could implement them according to local conditions and circumstances. An example of an exemplary and broad reaching policy is the elimination of pre-conditions; another is free and universal access to preventative care, pre-natal care and so on.

Some states, thus empowered, might enact a one-payer system; others a competitive system. 

(An aside: I’ve never understood why health care or health insurance is ever a "for-profit" activity? Whether one is a doctor (or nurse) or an insurance company, doesn't the motivation to provide health care spring from a desire to help and serve? To think in terms of and to measure one's success by the yardstick of profit seems positively revolting to me. Who wants health professionals who are in it mostly for the money? Obviously, they should be properly compensated; I’m not suggesting minimum wage. The profession of healing is an art, not just a science, and the intensity of training and the scope of responsibility needed to do it well suggests a passion born of high ideals.)

Anyone who wants insurance should be able to obtain it and anyone who declines to obtain it when available and affordable should later be penalized if they seek to buy insurance when suddenly the need for it arises. (Remember the story of the three little pigs?) Actions have consequences: this is the most basic reality of human life that we all struggle at times to learn. This sometimes harsh fact of life can perhaps be mitigated by charitable individuals or organizations created to render appropriate assistance. But any person, whether poor or stricken, who can make a sincere effort to do what he can to improve his health and to contribute towards its cost, should receive help.

Why should a person with a healthy lifestyle subsidize those who make poor choices? Why can’t groups of people committed to healthy habits pool resources and “self-insure?” Such pools could afford to be taxed to help others less fortunate, to be sure, but they should at least have the right to organize. Age, lifestyle, and ability to contribute are all reasonable factors to take into account in determining how much one pays toward health insurance.

Next installment : Welfare and more

Joy to you,

Hriman

"If I were President!" - Part 1 - Overview

How many people say "If I were President, I'd.......?"

I sometimes make the wisecrack that the reason I keep my cell phone close to me is because I never know when the President is going to call me asking for advice.

"Why don't they ask ME?" Surely you've expressed that thought, eh? Many imagine we have the answers that our leaders seem blind to perceive. One wonders how many people think the world should be run from their bumper sticker! At least we are still free to express our opinion.

On what basic principle was America founded?  For my purposes, today, I would say freedom. This might be defined to be the right of self-determination and the freedom to pursue life, liberty and happiness! Little attention seems to have been given to enumerating the price or obligations which this freedom requires for its sustained existence. These are mostly implied inasmuch as, if each person shoots off pursuing his own happiness, there are bound to be some conflicts leading to compromises, and boundaries. This nation's implementation of its ideals is surely a mixed bag, but there is no nation on earth to which so many of earth's citizens look to as the place they'd want to live if they could, or, barring that, where personal liberties are most consistently considered to exist.

Nothing I express here is anything but my own opinion. I do not represent any organization or group of people. Yet, as we are all influenced by one thing or another, my influences include Paramhansa Yogananda (1893-1952) and Ananda's founder, Swami Kriyananda (1926-2013).

When asked what political party was his, Yogananda replied, "Republican: the party of Abraham Lincoln." How clear was Yogananda's endorsement I cannot say, but he, like billions of others, held Lincoln in great respect (along with George Washington). But I venture to say that there was probably more to it than an admiration of Lincoln.

Yogananda lived in America for most of his adult life, from 1920 to his passing in 1952. FDR (Roosevelt) was president for some 11 or 12 of those years. These years were some of Yogananda's most public and active ones. Yet, he quietly expressed reservations about FDR's New Deal. According to Swami Kriyananda's autobiography, "The New Path," these reservations centered on concern for the increasing role of government in the lives of its citizens.

Yet no one could be as compassionate and giving to those in need as Yogananda. Though his life's work was primarily as a leading spiritual teacher of yoga (meditation), his love and kindness was recognized by all who knew him.

I don't have the benefit of knowing, nor the pretense to imagine I would know, what Yogananda would say of America's political issues here and now today in the 21st century. No question, however, that he, like many of us, would decry the acrimony and divisiveness of political dialogue, action and inaction.

You and I, and the host of our fellow citizens, enjoy the luxury of our political opinions without the burden of manifesting them in the rough and tumble world of politics. We can still say what we please and debate about it to our heart's content.

But if I were that mythical, magical, and omnipotent "President" I would like to see the federal government reduce its entanglement in its citizens' lives. To foster national security, health, safety, and rule of law, while maintaining adherence to our first principle of freedom seems to me the abiding duty of our national government. Much of what has been added to the powers and duties of the federal government has created so many dependents among us that our vote is all too often a vote for "me and my benefits" and not for what is right and beneficial to the greatest number. And this fact is true, I believe, across all socio-economic levels, except, perhaps, somewhat diminished for the belabored (and shrinking?) middle class..

I by no means object to the progressive or liberal agenda of helping the disadvantaged or poor. The issue, for me, is the scope of the role of the national government to do so, and, the effectiveness of its efforts. Underlying that is something basic to human nature. It can be simply stated as saying that lasting and effective individual self-improvement is the consequence of applying personal will power and initiative.

To those disadvantaged by circumstances, will power and initiative can be sparked and nurtured by appropriate encouragement, education and various forms of support. But these cannot substitute for individual effort. There is a subtle boundary between personal effort and support, between rescuring and enabling. Too great the presence and power of outside assistance and the fire of will power can be snuffed out.

In the next two blog articles, parts 2 and 3, I will offer a sampling list of tentative policies based on fostering the personal initiative of citizens....... "if I were President."

Spring: a Grand Child is Born!

Last Sunday, March 22, practically on the Spring Equinox, my son's wife gave birth to their first child, aptly named, Calla Lily! As a grandparent one participates in the rite of Spring whereby new life appears as one's own life is gradually ebbing away from the halcyon days of summer. I suppose I could wax sentimental about living on through one's offspring, but that's not really my thought today.

I would rather see in Spring the resurrection of our hopes and dreams beyond their usual material forms of health, happiness, success, love, and family. All of those are fine, of course, but they cannot last, assuming they appear at all in one human life. In the unpublished writings of Paramhansa Yogananda he describes hope as the precursor to faith. Hope is rooted in the divine memory of our soul's undying happiness.

While it is true that most humans find "hope springs eternal" (or, at regular intervals, at least) in the direction of the more common material desires, this universal human "hope impulse" is rooted in something deeper and more true. Whatever may be its aspiration--material or spiritual--hope can lead to the intuitive faith that things can get better or that one will be fine, no matter.

To hold a newborn is to hold a being of Light, unfettered, for the time, by earthly bonds of not-yet-established ties and attachments. The newborn is not only light in weight but light in consciousness. Clearly one see that "wheels are turning" but these wheels are not the usual and anxious verbal thoughts of self. It is the experience of light descending and groping to make contact with earth and the five senses. A window view onto infinity and through heaven itself is vouchsafed to any and all who partake of the "darshan" (blessing of beholding) of a newborn.

Yet, as I have said often, how can any parent NOT believe in reincarnation. As I held Calla Lily I could sense a bundle of traits and attitudes at the ready. I won't say I can articulate or identify those traits, nor would I want to if I could (for her sake). Yet, across her face would float doubt, questions, curiosity, and even concern---all nonverbal, of course.

As she would sometimes become active, kicking her little legs and flaying her arms, one could sense the need to get this "thing" (the little immobile, uncoordinated body) moving and functioning. In her case, she seems very well put together, everything in working order, so to speak. I would guess her persona is strong in whatever direction it will express itself.

Calla Lily has been reborn on earth for a fresh start. Whatever her past, it is past. Her parents have every means and desire to give her the best they can and naturally a grandparent hopes this will be true and that the little one will seize the opportunity "growing," as the Bible said of Jesus, "and waxing strong."

When hope dies, our spirit dies, and the body follows our spirit's lead toward the coffin of hopelessness. It is right, therefore, that "hope Springs eternal." It is natural for one of years to perhaps weary of the human parade of false hopes and constant change: birth, youth, adulthood, old age and death. Yet one can just as well rejoice in the colorful parade as turn aside with a yawn. A life led in peace finds acceptance and rightness knowing that, as poetically offered to us in the Old Testament (Ecclesiastes), "to everything there is a season, and a time for every purpose under heaven!"

Tomorrow, one week from little Calla Lily's birth, we come to Palm Sunday. Who is this Son of Man who walks the streets with us and whom we hail "King of the Jews?" The hope that springs eternal is far too often misplaced. As the people of Jesus' time generally failed to understand who Jesus was, so we generally fail to recognize our true, soul nature. We see in little Calla Lily but a babe. (One time Paramhansa Yogananda was handed an infant to hold and bless. Later, he confessed he almost dropped the child for he saw in its eyes the consciousness of a murderer!).

Just as we cannot see in the seed the future tree, nor in the infant. the latent adult, so we do not see in ourselves our latent soul-nobility. We are princes thinking we are paupers. Who is this son, this daughter, this child? The miracle of birth and life is the "avatara:" the descent of divinity into human form. Imagine if we had eyes to see in one another that divinity, even if yet latent. Our world, our planet, our lives would be transformed.

Life goes on and emerges ever-new and does so in spite of tragedy, wars, death, and catastrophe. As family traits, both physical and psychological, continue with variations and also re-appear, sometimes skipping generations, we see hints of immortality and hints of continuity and reincarnation.

Imagine if we had the Self-assurance born on the knowledge we are immortal and that death cannot touch us. Whew!

Only Peter, the "rock," answered Jesus' inquiry to his disciples regarding "Who do men say I am." Peter, looking Jesus square in the eye, pronounced for all time "Thou art the Christ, the son of the living God." You and I may seem a long way from that state, but it's not as far as we might imagine for we are looking for ourselves in all the wrong places. In our latent memory-mirror of perfection, we judge our present self as wanting and thus we tend to identify with our shortcomings. These, being all too close, are seen disproportionate to our true Self.

Jesus' resurrection is the victory over death, not merely resurrection of a frail human body, but the resurrection of soul-memory over its confinement in the coffin of ego. By loving when others hated him, Jesus' soul was victorious. By doing what was asked of him in spite of its "unpleasantness," his soul "waxed strong." Is not his example obvious? The literal story of Jesus' resurrection is so beyond our own life experience that we dismiss it as a myth, irrelevant, or a one-time "miraculous" (otherwise inexplicable) event. But its lesson is present with us now.

While Paramhansa Yogananda related to this story as literally true and while he testified that his own guru was similarly resurrected, it matters not to us. In time our ability to see the truth of these things will come. But we can take from the life of Jesus and all the greatest saints, the "good news" that we are far more than these frail short-lived bodies. But we must work to transcend their influence which throws a veil (called "maya") over the eyes of our soul. We must not be so attached to the Easter eggs of pleasure or the pretty flowers of health, beauty, success and recognition. The path of the soul is universal. It doesn't really differ from faith to faith all that much. Meditation is the quickest way to contact our soul's indwelling spirit.

Rejoice then in the rebirth signified by Spring, by new life, by Calla Lily, and by the victory of Jesus' resurrection from death. As in the Indian scriptures, rejoice for "Tat twam asi" (Thou art that! Thou art Spirit).

Happy Easter,

Nayaswami Hriman

Chappie: Artificial Intelligence and Consciousness! A Missing Link?

I had the misfortune to see the movie "Chappie." I might as well admit it now for the fact will haunt me as, indeed, does the movie. (Well, not really, but it is beneath my "pay grade!"). However, I will NOT disclose the name of my companions for the sake of their prestigious reputations (ha, ha).

My spiritual teacher and friend, Swami Kriyananda (1926-2013: founder of Ananda) spoke and wrote a great deal on the subject of consciousness. Just a few of his books which discuss this include "Out of the Labyrinth," "Hope for a Better World," and "Awaken to Superconsciousness." The current scientific belief, if I may dare attempt to articulate it, is that consciousness is the product of the evolution of various species of life. It has no innate properties of its own, being dependent entirely on matter as its source and reason for being,

On the subject of the possibility that AI (Artificial Intelligence) would become so sophisticated as to become self-aware, Kriyananda simply scoffed. "Chappie," while just a dumb movie, trades on the public's gullibility (or, desire for "entertainment"), to posit a "what if" the robot became human: alternating among various feelings and behavior such as being childlike, violent, hurt, loyal and self-sacrificing!

Over dinner with a friend, we discussed, "Well, what IS the difference between we, humans, and a (very sophisticated) robot? Later, in the theatre, we saw at least one movie preview which also intends to explore the world of humans and robots. In the preview, the robots evidently intend to become human partners: emotionally, and, yes, even sexually! Egad!

Organic life forms are created by the transmission of life-giving biological material. Simply put, the fertilization of a human egg by human sperm. Science and medicine are of course exploring that process and will continue to push the limits of the bare essentials of fertilization, seeing how far conception can be removed from natural biological processes. This isn't my subject today, but however removed the process becomes, there's presumably the essence of organic life being dealt with.

In the yogic teachings, we say (Paramhansa Yogananda, at least, taught) that at the time of conception, the soul enters the embryo. Well, no matter re the details. What matters here is the assertion of an invisible and non-material substance called the soul. Even if future scientists can clone or grow human beings, metaphysicians will presumably still insist that at some critical moment, a soul enters into the process!

But a robot is not made in this manner: at least not yet. It's built from parts and programming, including programming that is (said to be able to be) adaptive and can learn from experience. There is no biological transmission of biological material, what to mention soul-force. In "Chappie" the protagonist devised a way to transfer "consciousness" (see the file: consciousness.dat) from a human to a robot. This essentially made the human (who was, of course, on his or her deathbed) immortal, for he/she awoke inside a robot body. It was assumed that "consciousness" was a substance or energy force that resided in the brain and could therefore be "sucked out" and moved elsewhere. To another human brain might have been one thing, but in this case to the "brain" of a robot.

Does the brain create consciousness, or, does the brain allow for consciousness to manifest? The difference isn't important to us day-to-day but it becomes what appears more than a curiosity when we encounter individuals who can function either without significant parts of the brain or show functionality that has nothing to do with the brain (telepathy, bi-location, and other para-normal phenomenon). These so-called anomalies, including near-death experiences, challenge some deeply held beliefs about the dependence of consciousness on the brain.

If one had such a "perfect" robot that you could not tell the difference between the robot and a human, would the robot be self-aware? This is the funny-bone part of this whole thing. Consciousness cannot be seen directly by the senses; its presence is evidenced by movement, emotions, words, and so on. A brain scan or other such machine can detect the presence of brain waves and various movements of thought, but if a machine can detect brain waves, a machine can create them, too. One can presumably mimic all the signs of life and consciousness but none of that would be proof of self-awareness. A person in a coma or asleep is generally not self-aware.

The robot may exhibit emotions but are they "real" emotions or contrived (programmed) ones? In some ways, it might be said there are no differences since our "real" emotions are as fleeting (and usually off-base) as the robot's are without feeling! Where the average movie goer or sci-fi writer may cross the line or be confused is between the appearance of emotions and the reality of self-awareness.

A sleep walker (or, hey, a zombie!) is presumably NOT self-aware! Walking down the street, however, you might not be able to tell that the sleep walker is, in fact, unaware.

Thus it is that future robots might well and easily replace human companions and co-workers rather comfortably (for us). We might chat with them and find it stimulating and helpful to us. Our only interest may be what the robot can do for us: emotionally, practically, and intellectually. But that doesn't necessarily make them "human." Only, functional! And, let's face it, isn't that how most people relate to one another? Functionally, that is?

The robot could easily mimic human love: after all, it can say "I love you" with the best of 'em. Sounds weird, I admit, but some futurists may find that completely satisfying (although at this point even I am doubtful). Nonetheless, how many real humans say "I love you" and don't mean it or stick to it very long?

Ok, you think I'm nuts. Well, that's YOUR opinion. To paraphrase Forest, Forest Gump, "Love is what love does!" Now, mind you, I don't really buy it. But I don't need to (as it is not a reality yet).

My point, rather, is that "self-awareness, "me-ness," is something only "me" can perceive and attest to you. I can't prove it to anyone else. Assuming robots someday become human-like, we will encounter the appearance of me-ness and we may not be able to know which one is "human" and which one is not. And, most of the time, we won't care, provided they do their job! (Not unlike how real people are treated.)

The difficulty in knowing the difference does not, however, erase the difference. That's what I am trying to say. Just because scientists can't isolate God in a test-tube doesn't mean God doesn't exist. If God is the essence and source of self-awareness (consciousness), it makes sense that only consciousness can know that God exists and does so through direct, intuitive perception. Like recognizes like.

No machine can detect consciousness except by its manifestations (brain waves, speech, movement etc.). But that does not necessarily mean that consciousness is always and all times detectable. Just as energy can be latent or potential, why can't consciousness be present but undetected. You can gaze out the window or meditate deeply and not be having any internal thoughts or verbalization. You can be "processing" ideas even as you focus on the conversation or task at hand, Consciousness can lay hidden.

The debate in re artificial intelligence will, I believe, rage on for a very long time: perhaps centuries. After all, as A.I. gets more sophisticated, the line will become finer and finer! Swami Kriyananda asked "Can a computer write a scripture?" (Or art, music, etc.?) Well, in fact, I suppose I could imagine a computer so powerful and with access to the world's art or scripture, that, yeah, maybe it could put something together. But that won't mean the machine is a genius or saint. Nothing you can say to me can convince me otherwise. Write me off to junk heap of history, if you will..............the difference may someday be slight in appearance but there will still be, I aver, an unbridgeable chasm of consciousness for which the "missing link" will never be found.

The link between consciousness (as "God") and the material world has always been and will probably always remain a mystery to the intellect but one revealed to the soul's intuition if it has refined and internalized its powers. Whether hidden behind the creation of the cosmos or inserted into the conception of a child, or fleeing upon the death of a body, I believe that only "God, indwelling, can perceive God, omnipresent."

Joy to you,

Swami Hrimananda!

Does Meditation Have a Dark Side?

Everything has a dark side. But this is because people are not perfect. Whether politics, business, religion or family, our ideals and goals are wonderful but the people striving for them are flawed. As the practice of meditation continues to grow exponentially, this aspect will become increasingly visible.

There's an internet article on aspects of the downsides or shortcomings of meditation. If you are interested (and I didn't find it very illuminating) here it is: http://www.truth-out.org/opinion/item/28278-the-mcmindfulness-craze-the-shadow-side-of-the-mindfulness-revolution

In fact, it's a bit like whining! None of us who teach meditation should ever hold out meditation as the singular cure for our personal shortcomings and psychological cracks. Nonetheless, meditation CAN change your life and I maintain it is (as my previous blog article asserts) the FUTURE, holding out great promise for humanity. Historically, in fact, so has religion functioned, however flawed, to uplift society and rescue many from utter darkness. So, let's not whine about the reality of the human experience.

But, then, since "you" brought the subject up, let's focus on it.

I've been on a campaign for many years to get meditators to be mindful of the purpose of their meditation practice-----and not mistake the practice for the goal. Meditation is not merely the temporary cessation of ego-active mental and emotional meanderings and self-identities. The fact that becoming still and mindful brings relief to stress and other self-involved emotions doesn't guarantee anything more profound than the effects of sleep: a temporary cessation or suspension of our problems!

Well, perhaps I exaggerate. Yes, the daily practice of mindfulness gives us a tool to become more conscious and aware of our mental processes and unexamined habits. It certainly helps give us greater range of choices in behavior and attitude: all towards the more positive. But, as the practice grows in popularity, you can be sure that most will eagerly accept that diluted promises of "only 15 or 20 minutes" a day benefits! Or, the promise that it's not "religious" (meaning, don't worry, there's no god whose going to tell you what to do or to whom you are accountable!). In other words: no threat to the ego.

Well, Bud, I've got news for you! Meditation is a greater threat to the ego than suicide! Yes, ok, I again exaggerate. (In the metaphysical tradition of reincarnation, the ego never dies until it voluntarily surrenders! No "outside" force or God will "kill" or "destroy" the ego!)

But as meditation grows in popularity, its true intention and tradition will become known. The clinical practice of meditation is largely taken from and influenced by Buddhist traditions. I respect and love these traditions as truth and compassion but the real reason our culture is attracted to them (according to our spin upon them) is that they "appear" not to ask the ego to surrender its control. Ha, ha, ha! Wrong, again!

Long before our beloved Buddha appeared in India, yogis were meditating and seeking Self-realization. The Indian tradition is less appealing to our western ego-affirming culture because in India there is a confusing plethora of deities and ego-surrendering vocabulary and imagery. Buddha simplified all of that in favor of focusing on what our job is, without regard to more subtle realities that we had not yet encountered nor yet are our responsibility. Yet, the Buddha himself, at the last moment of his enlightenment was beset by alluring demons of temptation. His role in spiritual tradition was to emphasize self-effort: chop wood, carry water. Forget the rest. A wonderful, practical and life-saving tradition, to be sure!

For the millions and some day billions who meditate for health and sanity, none of these issues need surface. Meditation will be a part of physical and mental hygiene and that's enough. But because of this far more limited use of meditation, many of our other human shortcomings will only be addressed superficially or even inadequately.

But even clinical mindfulness is not, technically, suppression. Hence its value in achieving greater self-awareness. And hence the invaluable contribution to the evolution of human consciousness on a mass scale.

But so long as the true and highest purpose of meditation is ignored or suppressed or denied, no single human will make notable or permanent progress toward full integration of their humanity into action. 15 to 20 minutes a day is child's play. Yet, transcendence (enlightenment) cannot be cheaply bought by the clock. Too many of those who are sincerely seeking enlightenment imagine the mere act of sitting for a longer time will do it. Not that simple, Bud!

If you want to ignore the time-honored and otherwise undeniable tradition of surrender to divine consciousness, well, fine! Good for you! Keep "coming back" for more, lifetime after lifetime. Your choice! The pathway to enlightenment is too narrow for both ego and soul to walk. Moses, and those born in "captivity," could not enter the Promised Land because (in the allegory of the story), ego consciousness is, by definition, held captive by delusion (of separateness). It must surrender by self-offering. When it does so, it discovers, like the after-death experience itself, that not only has it not died but it has never lived so fully before! The great irony and paradox of enlightenment.

Like Abraham being asked to sacrifice his beloved son, Isaac, his faith and humanity was challenged but when he passed the test, he was rewarded. When life challenges us, we think we are "going to die (fail)" but when we rise to occasion with faith and energy, we find that we can be victorious and strengthened by the experience.

In the great Indian epic, the Mahabharata, the warrior Bhishma represents ego. As such, Bhishma is gifted with the boon that he can never die until he surrenders. On his deathbed, his body riddled with arrows, he gives a great speech on leadership and governance before he surrenders his life.

The real "dark side" of meditation lies not in the seeming failure meditation supposedly has in solving a person's psychological hang ups. The real dark side is that the path to enlightenment requires engaging and strengthening the ego (via will power, self-discipline, non-attachment, etc.). At various points in the process of purification, the ego can rise like a "demon" and tempt one to use one's newly found psychic abilities for ego gratification. Worldly fame, power, beauty, wealth and influence have their natural enemies in the form of time and competition (which we call "karma" and "duality"). But spiritual power has no equal for it is our true Self and is the only real "wealth," because "god-like."

When, therefore, the ego is tempted to keep spiritual power for itself, it can and will inevitably "fall." Hence the long history in drama, mythology and in real life where spiritually advancing person (teacher, etc.) is tested and sometimes falls. (I will add, in place of "sometimes," "always." Enlightenment is not, nor cannot be, a straight line. Space-time is curved!) The inner path of meditation has for its most obvious flaws arrogance, indifference, and aloofness. These the true devotee combats by developing the natural love of heart: through devotion, compassion, and servicefulness.

Thus, until meditation becomes prayer; becomes self-offering; becomes uplifted by devotion, courage and faith into a greater Power (named, unnamed, defined, or undefined according to your own lights), we cannot truly make notable progress in achieving our true humanity, which is, in its essence, divine.

In my last blog post, "Meditation: A Revolution Rising," I commented that ours is an age of Individuality. The dark side of that is, obviously, egotism! The antidote of that isn't only unselfishness or humility, as the ego itself might imagine (though both are fine, so far as they can take us), it is the recognition of a higher Power! To quote Paramhansa Yogananda, "How can there be humility when there's no ego." True "humility" is self (ego) - forgetfulness. So long as there is a sense of personal doership, even in virtue, we are bound by the constraints of our hypnosis of ego-identity and existential separateness. Perhaps in a future article I will discuss the "Confrontation with God."

Any unwillingness to be open to and to, later, acknowledge the natural limitations of ego-born self-effort, is doomed to failure. Thus we find in the 12 Step Recovery tradition the acknowledgement of a Higher Power and the need for us to turn and look up (unto the hills) for divine assistance.

Lastly, just as we scan the universe perceiving hundreds of billions of galaxies, so too, perhaps, we might have the openness to imagine that our personal evolution towards true greatness might take, shall we say, more than one lifetime! We are greater in size, time and space than we can possibly imagine when we limit ourselves only to view one another as human bodies and egos, defined and constrained by gender, age, health, talents, and culture.

I know this "thesis" transcends the appropriate limits of clinical research and vocabulary, and ego-protective consciousness, but this is "the truth that shall make us free." And this is the truth that meditators will, eventually, see (or come to learn about). So, stop whining and keep meditating.

Blessings,

Swami Hrimananda!

Meditation: A Revolution Rising

If you use your Internet browser to search on "benefits of meditation" or just "meditation," I think you'll be very surprised. Between the non-stop publication of scientific studies on meditation's health benefits to the growing use of meditation in business, sports and in the lives of leaders and celebrities, there is only one conclusion you can reach: meditation is hot!

David Gelles, author of "Mindful Work," spoke at the World Post Future of Work Conference in Britain claiming "There's nothing religious about meditation!" (http://www.huffingtonpost.co.uk/2015/03/06/david-gelles-mindful-work-meditation-business-_n_6815118.html?utm_hp_ref=uk?utm_hp_ref=world&ir=World&ncid=newsltushpmg00000003)
So, there you have it: see?

The Transcendental Meditation people have conducted numerous tests to demonstrate that a small percentage of meditators can even reduce the local crime rate. A test case led by quantum physicist John Hagelin in Washington D.C. using 173 meditators (minimum is the square root of 1% of the local population) claimed a 23.3% reduction in violent crime during the test period. http://www.worldpeacegroup.org/washington_crime_prevention_full_article.html

I have frequently compared the spread of "yoga" to the growth of the Internet. (footnote: by "yoga" I mean "meditation." The physical postures of hatha yoga were originally part and parcel of that holistic discipline from ancient times that prepared a student for long periods in meditation.)

What's the connection between the Internet and yoga? Simple: both represent the rapidly spreading consciousness of "I want to know how to do things for myself." Social media, too, represents the power to make changes at the broadest, most inclusive level, devoid of hierarchy. This new self-identity of "I" and the "I can do it, too" transcends cultural, religious, or national boundaries. While not all of it is positive, the power of it remains, whether for good or ill. Both yoga and the internet, then, and not exclusively, but by analogy, represent a worldwide cultural revolution that is taking place before our eyes. Just as a powerful tsunami may travel hundreds of miles before it appears as if suddenly offshore, or, just as the 100th monkey creates a tipping point, so too does yoga represent a powerful force which is inexorably rising steadily into view and effect.

Let me digress for a paragraph: During the life of Paramhansa Yogananda (1893-1952: one of the first Indian teachers to take up residence in U.S.A.), he noted the obstinacy of the Los Angeles city building department. In a casual conversation with friends, he remarked, in frustration with the bureaucracy, "There ought to be a revolution." He paused, then added: "There will be a revolution." There are many revolutions ahead of us in the next decades and, likely, at least the next century.

Yes, a revolution is underway. America was the first nation to give practical birth, expression and scope to what is now and clearly the Age of Individuality! The American revolution was the first but by no means the last for what has been and continues to be a non-stop series of worldwide revolutions: some successful and inspired, others merely destructive and angry. Like a ring of fire of volcanoes erupting around the world, cultural revolutions seeking freedom from oppression of all kinds haven't stopped since 1776.

And yes: I do think a revolution will come to America, though it will necessarily take its own shape and form. I think the pendulum of power and "I can do it" is shifting from the federal level downward to states, counties, and cities. The formation of intentional communities, Paramhansa Yogananda predicted, would "spread like wildfire." (Whether because of widespread cataclysm or by more natural and organic means, or perhaps both, he didn't specify.)

But, having digressed, let us return to meditation! Paramhansa Yogananda predicted that in the future, faith traditions and those self-described "spiritual but not religious" individuals would use meditation as their primary form of personal spirituality. Dogma, ritual and charitable activities will no doubt play their roles but for those whose spiritual seeking go deeper than cultural observances, and there will be many for whom meditation will become their primary spiritual activity.

How can we not change in our views about spirituality? Right next door to you and me live people of different faiths. We work together; go to school together; intermarry; assume roles of leadership in every arena of human activity. The end result is guaranteed: we will learn to live together and in the process we will influence each other to think more broadly and also more deeply about what is truth, what is meaningful in life, and what does it mean to be spiritual.

Meditation is the active and natural expression of that common ground. I say active because distinct from intellectual recognition. For some the first step is, in fact, an intellectual perception that we are not really so different, one from another. But as we step away from the traditional forms of religion, we also lose something. That something was the vessel that bore the deeper truths and experience of spirituality: sacredness and upliftment of consciousness toward God, or Oneness. Meditation is one of, if not THE one most effective and consistent means to achieve such states of consciousness (no matter how they are described). Nonetheless, as humans speak, paint, dance and sculpt, we have an innate need and tendency to communicate by symbols our most deeply cherished feelings. Sacredness will no doubt evolve new symbols or bring new meaning and depth to traditional ones.

Once we "know" that being spiritual is a state of consciousness the next step is meditation and it is right in front of us. And, it is growing in recognition and usage everyday: meditation! Yes, an explosion and a revolution.

This is plenty but there's more. The great cultural god SCIENCE has declared it to be "good!: meditation is for everyone! What greater endorsement could there possibly be for a society that bows and scrapes before the cathedrals and high priests of science, medicine, and the sacred idol of double-blind evidence?

Scientific studies continue non-stop to pour forth the praises and the practical, secular benefits of meditation. They may scoff at the intervention of a nameless and invisible deity, but guess who'll get the last laugh! Paramhansa Yogananda was no fool, indeed one of the greatest spiritual teachers of our age, when he named his first book and the theme for his life's work: the Science of Religion.

The practice of yoga postures achieved an initial stage of popularity in the coming-of-age of my own generation in the Sixties and Seventies. What we observed, then, we see continuing and growing now: every week we hear someone declare, "Gee, there's more to this yoga-stuff than just exercise!"

We in the yoga field simply have to accept the downside of popularity: the celebrity-status of hip yoga teachers; the fashion trade that panders to students; and use of sexy women in yoga poses to sell not just yoga but just about anything. We accept this because we know yoga "works." Yoga is for real. Yoga can transform not just your health but your life. One out of every X number of dedicated students discovers "there's more to this yoga than just exercise." Students become calmer; more self-aware; more self-honest; happier, kinder, healthier, and on and on and on. What would the world be like if even the square root of 1% of the world's population practiced yoga? No religious affiliation or terminology is needed, even if, owing to our own human proclivities to communicate and express enthusiasm, some such terms are bound to emerge.

Physical yoga, then, can lead easily and naturally to meditation. So, too, then, with meditation itself. One may begin the practice of meditation with a secular, personal growth, health and stress-reduction motivation. But, by degrees, in becoming calmer and more centered, one finds that awareness and sympathy and insights grow daily until, looking back one day, one is a changed person.

Every day people can be heard saying that "If everyone in the world meditated daily, we would solve all of our problems!" If that's not a revolution, I don't know what is. That's my point: it IS a revolution and it IS happening before our eyes.

I am therefore hopeful for the survival of humanity. And, not just "mere survival" but growth in consciousness, happiness and relative prosperity. But, if my eyes are still wide open, I must also admit that plenty of prejudice, ignorance, violence, poverty, exploitation and hatred remains in the consciousness of humans on this planet.

Meditation, then, is like an invisible tsunami of hope rising silently (naturally!), like the sea level of expanding awareness and hope, around the world. In the meantime, however, many lessons, tragedies, wars, and suffering remain to be experienced. And, yet, given the inevitability of suffering from change, I believe that such misfortunes will only serve further incite people to seek peaceful alternatives and a higher consciousness. The best you and I can do, then, is to meditate daily. We can help ourselves in our commitment to meditation and help others, too, if we can find others to meditate with. Going further, we can each find appropriate ways to spread and support the spread of meditation.

Maybe it's at the office water cooler; in casual conversations; or, for some, learning to teach meditation to others. Assuming you do meditate already, begin visioning yourself and identifying yourself AS a meditator. While true that in the highest states of meditation, there's no meditator, no meditating, and no object of meditation left, it is also true that a more expansive self-identity can replace a narrower one (the usual self-identities, being a cause for conflict, being based on age, gender, nationality, skills and interests, etc.).

It is helpful to learn that meditation is not only an act you engage in each day by "sitting." Meditation is a way of life: a kind of "political party of consciousness" if you don't mind my using the "p" word. At a stoplight, between conversations, or between tasks, become aware of your breath. Instantly and silently enter, however briefly, the meditative state at will. For some this is prayerful and devotional; for others, more psychological; and yet others, it is simply physiological. That doesn't matter. Be true to your own meditation practice and intention.

A scientist knows that beneath the infinite variety of forms of matter lies the universal substrata of energy (in all its variety of manifestations from gravity and electromagnetism and light, to atoms, molecules and quantum particles and waves). So, the yogi (meditator) can discover and be reminded throughout the day that underlying the differences of individuals is a substrata of universal consciousness. As Paramhansa Yogananda expressed his essential message over a century ago: we are ALL seeking happiness and seeking to avoid suffering. Some more wisely than others but universally we seek the golden ring of happiness. View, therefore, all life as seeking fulfillment. Most are of course unaware that the fragrance of our goal, like the pouch of musk in the belly of the musk deer, lies within ourselves.

Meditation is a lifestyle and a philosophy that sees unity in diversity; connection in separateness. It is the inner journey to the heart of the golden rule: "Do unto others as you would have done to you."

Anyone who can more or less function in this crazy world, can (and, heck, "should") meditate. We can and will change the world.

I am a member of the Ananda communities movement (9 communities around the world), I see that what we are doing (by combining meditation with cooperative communities of like-minded souls) is to help give birth to the future: here and now. "We ARE the future!" is how I like to say. (By this I don't mean "Ananda" as an organization. I mean Ananda as reflective of the principles of meditation, sustainable living and high ideals which has inspired the work of Ananda.)

This is true even if we are, for the time being, all but invisible to the public eye. We, who have committed our lives to the lifestyle of meditation, are blessed to live, more or less, in a golden age and bubble of consciousness. We don't exclude others or the world by way of rejection or condemnation. Indeed, we openly share and invite anyone sincerely interested to enter this golden age with us or or to do so in their own way.

But, alas, and for now, "Many are called, but few 'have ears to hear.'" I do not mean to imply that this choice requires residency in an intentional community. Anyone can live in an intentional community by virtue of intention and connection with others of like mind whether that community is virtual, energetic, or residential.

Ours is the future, and the future is NOW! In this age of individuality, it's your choice!

Blessings to all,

Swami Hrimananda