The Cosmic Drama - Part Five (of Five)
"My Redeemer Liveth"
This is part one of a series of articles. It has its origins in a prior blog article entitled, "Who is Jesus Christ?" You may wish to read that first, though not absolutely necessary. This series attempts to describe the Trinity, or, how God can be omniscient, omnipresent, infinite, and immanent in creation at the same time. And, what significance this has for the reality we face as individuals. As the prior article on Jesus Christ noted, "Who Jesus is says a great deal about who we are." So, too, who God is addresses who we are.
Returning full circle now to the life of Jesus Christ, we see how “TAT” (the second of the Trinity: the “Son”) appears on earth in human form to awaken the “TAT” within those who are ready! Such awakened ones also sow seeds of awakening in many souls, perhaps for a future lifetime. Those many such “descents” (avatars) have a public mission of uplifting consciousness in a race, nation or civilization and a personal mission to individual disciples more spiritually advanced.
Returning full circle now to the life of Jesus Christ, we see how “TAT” (the second of the Trinity: the “Son”) appears on earth in human form to awaken the “TAT” within those who are ready! Such awakened ones also sow seeds of awakening in many souls, perhaps for a future lifetime. Those many such “descents” (avatars) have a public mission of uplifting consciousness in a race, nation or civilization and a personal mission to individual disciples more spiritually advanced.
Because the “Son” (the memory of our divinity) has fallen
asleep through many lives, it takes another Son to awaken that memory. A
further “proof” of divinity in human form is the simple fact that without the
possibility of becoming “One with the Father” in human form, there would be no
evidence of our divinity (in human form). Giving a coin to a street person may
be a nice thing to do but it doesn’t make you a saint and it doesn’t show the
power of God over all creation, which, as his “sons,” is our potential! It is
natural, therefore, that there have been demonstrations down through the ages
of the power to even raise the dead. While this is not flaunted to the masses, it
has been witnessed by individual disciples who were willing to give their lives
for and to dedicate their lives to their testimony.
The fully-awakened “son of God” is not a God-made puppet,
but a soul, like you and I, who has achieved that final Self-realization and
returns in human form to enlighten his (her) fellows. While this is said to
have taken place in a past life, the point remains that the incarnation of
divinity in human form is the natural fulfillment (indeed the divine purpose) of
the Christ Intelligence (TAT) in nature and in all creation taken to its
penultimate manifestation. Indeed it is said that the drama of creation is that
souls make the free choice to reunite with our Creator and become
fully-realized “sons of God” as Jesus, and other world saviors in history, have
done.
As Krishna teaches in the Bhagavad Gita (India’s revered
scripture), this descent of divinity into human form (the “avatara”) takes
place in every age and nation as divinely ordained by the call of human hearts.
“God so loved the world that He sent his only-begotten Son.” The redemptive
power of Jesus’ life and spirit lies in both the message and uplifting
spiritual power of Self-realization which has its source and its manifestation
in attunement with the will of the Father. The New Testament reveals that Jesus
knew of his impending crucifixion and even briefly prayed that it pass, but
that he accepted the will of his father. Thus must we all do in placing the ego
(and body) on the cross that our soul might be resurrected in the Christ
Consciousness of our soul’s eternal and immortal reality.
This is the means by which we, too, can ascend. “No man hath
ascended to heaven, but he that hath descended.” The meaning of this odd
sentence is simply that we are all children of God and have come from God. To
God we must return, like the prodigal son, that we might be free. Jesus was not
boasting.
But the deeper understanding of this precept is that the
indwelling and universal Christ consciousness (son of God) is that which leads
us upward or home to God. But first the child must be born in the manger of our
humble heart, in the darkness of material delusion. Jesus, and all other great
saviors of humankind, come into each culture and age to wake us up and remind
us of our immortality and identity as souls (not mere bodies and
personalities). “We are of old!”
But what is awakened is within us. Jesus said, “The kingdom
of heaven is with you.” Thus Jesus was the personification (human incarnation)
of the Christ which resides, latently at least, in every atom of creation. Christ-in-human-form
comes to awaken the Christ within. Whether incarnate in human form or at the
still heart of every atom, this, and this alone, is the “only begotten son of
God” in creation.
We, too, are potential Christs. When we have “ears to hear”
and “eyes to see” this reality, then it is the Holy Spirit (“I will send to you
the Holy Spirit, who will bring to your remembrance all these things.”) that
leads us back to perfection, back to our home in God-consciousness. God is not
in some faraway place but is a state of consciousness, bereft of name and form,
and “behind” every atom of creation. This is why meditation is so important and
effective as a means of perceiving the God presence within and in all creation.
When the infant child of divine memory is awakened, it is
the Mother that nurtures the child to adulthood. The living Christ, or guru,
comes only for a short time and fulfills his role by re-lighting the spark of
that divine memory in in our consciousness. The Holy Spirit, or Virgin Mother,
is that pure vibration (or feeling) of God to which we then attune ourselves
that we might grow in Self-realization.
This vibration is the conscious and divine motor or engine of creation. The Bible refers many times to the “sound of many waters,” “thundering’s,” and “lightning.” We chant “Amen” (or “Aum”) with our prayers as a deeper-than-conscious recognition that the “word” of God is neither in English, nor Sanskrit, nor Latin, nor Hebrew, but is an actual sound heard deep in the inner silence. It “knoweth all things” because all things have been created by it (see the first sentences of the gospel of John). We mimic this holy sound with prayers, hymns and chants and various incantations and rituals. The sacredness one might feel at Mass, at prayer, upon a holy mountain, in nature and gazing upon a field is the living, vibratory presence of God AS creation: the Holy “ghost” unseen but felt.
This vibration is the conscious and divine motor or engine of creation. The Bible refers many times to the “sound of many waters,” “thundering’s,” and “lightning.” We chant “Amen” (or “Aum”) with our prayers as a deeper-than-conscious recognition that the “word” of God is neither in English, nor Sanskrit, nor Latin, nor Hebrew, but is an actual sound heard deep in the inner silence. It “knoweth all things” because all things have been created by it (see the first sentences of the gospel of John). We mimic this holy sound with prayers, hymns and chants and various incantations and rituals. The sacredness one might feel at Mass, at prayer, upon a holy mountain, in nature and gazing upon a field is the living, vibratory presence of God AS creation: the Holy “ghost” unseen but felt.
It could be said that the “first
coming” of Christ (the TAT, or “son” of God) is when God gives birth to the
cosmos. The “second coming” would be the appearance of TAT (the Christ
consciousness) in human form (as the guru). The “third coming” would be its
awakening in the individual soul. The “fourth” would be the individual soul’s final
redemption, or Self-realization: Oneness with the Father.
When Paramhansa Yogananda titled his life’s work, “The Second Coming of Christ,” he was using the phrase from the New Testament. It is a play on words in the sense that he, too, is an avatar, but that what he brought, through meditation (especially kriya yoga), was the “keys to the kingdom” that allows awakened souls to commune with the Holy Spirit (as Aum). Patanjali, author of the famous Yoga Sutras, and other great rishis, have declared that communing with God as Vibration, as Aum, is man’s highest duty for the entire purpose of creation is, as the Baltimore Catholic catechism declares, to “know, love, and serve God.” And, by deeper understanding of this phrase, to “become One with Father.”
When Paramhansa Yogananda titled his life’s work, “The Second Coming of Christ,” he was using the phrase from the New Testament. It is a play on words in the sense that he, too, is an avatar, but that what he brought, through meditation (especially kriya yoga), was the “keys to the kingdom” that allows awakened souls to commune with the Holy Spirit (as Aum). Patanjali, author of the famous Yoga Sutras, and other great rishis, have declared that communing with God as Vibration, as Aum, is man’s highest duty for the entire purpose of creation is, as the Baltimore Catholic catechism declares, to “know, love, and serve God.” And, by deeper understanding of this phrase, to “become One with Father.”
Let us celebrate the coming of Christ as the awakening of this realization (of God’s presence) in our own hearts. And let us then share that presence by sharing the gifts of creation, and the greatest gift of all – God’s love – with all whom we meet.
Blessings to you this Christ-mas, and may the New Year bring us ever closer to Self-realization!
Nayaswami Hriman
The above is based upon and inspired by the teachings of the modern Yogi-Christ, Paramhansa Yogananda and the writings of Swami Kriyananda, a direct disciple and founder of the worldwide work of the Ananda communities. For additional reading, see “Revelations of Christ,” by Swami Kriyananda, available from Crystal Clarity Publishers, Nevada City, or the East West Bookshop nearest you.