Today, Monday, is January 5, the day, in 1893, Mukunda Lal Ghosh (later Swami Yogananda and in 1936 given the title "Paramhansa" by his guru) was born in India. His birth is celebrated throughout the world by his followers and by many others for whom he has been an inspiration. Having left this earth in 1952, Yogananda is now best known for his life story, "Autobiography of a Yogi." It remains, even today, a strong selling book title throughout the world and has become a literary and spiritual classic. In fact, many, myself included, revere that book as a scripture for a new age! It is well worth the read, by anyone.
There have been and are still many true and wise spiritual teachers in the world. It is folly to try to compare them for the purposes of deciding who's the best, or, the most enlightened! Popularity is hardly a safe measure: the crowd in Jerusalem called out for Jesus to be crucified, remember? Most true saints have some following but always, during their lifetimes, it is only a relatively small number. Rock stars and football heroes have far more fans, these days! While in many ways regrettable, one can understand why the Catholic Church thinks it best to make sure their saints are safely buried before making any pronouncements about their sanctity!!! (LOL)
Well, Yogananda is indeed safely buried! Yes, there are stories of many miracles, small and large: even raising the dead.....twice! But, miracles can't really be proven, only averred or testified to. Our souls find their way to God-realized saints in a way at least similar to why and how two people fall in love. By this I mean: "Gee, who knows?" No one can answer such questions, no more than anyone can prove to the satisfaction of reason and the senses that God exists.
Is it, then, a matter of taste? Preference? For those who come and go, it would seem so. I say that because I've seen many "devotees come, and devotees go" (words taken from a chant by Yogananda: "I Will Be Thine Always"). (Ditto for human love, yes?) But there are those true relationships, even in human love, that endure the tests of time and trials. And those are soul relationships.
Some saints serve only a few souls. Others, world teachers, perhaps, have many: even millions. Jesus Christ's mere 33 years on this planet in an obscure and confounding tiny, dusty 'burb of the Roman Empire, changed the course of history. Ditto: Buddha.
I am a disciple of Paramhansa Yogananda by the operation of karma, first and foremost. Once my past karma kicked me from behind to remember, I embraced my discipleship. Since then a Divine Helmsman has taken over. At each step if I say "Yes," a gentle but discernible force shows me the "next step."
I am inspired by the universality of Yogananda's spiritual teachings; by the breadth of his wisdom; the intimacy of his love for people; by the power of kriya yoga and the raja yoga techniques that he clarified, taught and brought out of the dustbin of India's ancient yogic traditions. Yogananda set into motion a clarion call for the establishment and development of small, intentional communities. It's as if he foresaw the depersonalizing impact of globalization, Wall Street, terrorism, and "politics-as-usual."
He evidently saw the need for a new and sustainable lifestyle that fostered individual initiative and creativity; and, cooperation with others. To that end he founded small businesses and small farms, and a school for children. He emphasized natural living, including living in nature, away from cities, and vegetarianism for those who could adapt to it.
These things don't necessarily distinguish him from other spiritual leaders but they are aspects of his outer persona. They are things you can point to and emulate and learn and grow from doing them.
His devotional nature can be seen in his poems, songs, chants, writings and talks. He expresses a traditional, indeed orthodox (though nonsectarian) view of God. Some modern, forward-thinking and educated people are not ready for the "God" part, nor yet for a devotional "bhav." In this he didn't compromise but yet only showed his devotional side under circumstances and with those that were open to it.
When one reads his autobiography, one sees in his story and also in that of his guru (Swami Sri Yukteswar) and his param-guru (Lahiri Mahasaya) a distinct form of natural, even egalitarian, behavior apropos to our age. Both of these great saints, and therefore Yogananda himself, de-emphasized their own personal roles and spiritual attainment. The trappings of guru-dom are noticeably marginalized in the lives of these three Self-realized souls.
Thus another characteristic, and one also easily seen in the life of Ananda's founder, Swami Kriyananda (a direct disciple of Yogananda), is a naturalness of being that finds ready acceptance in innumerable circumstances and with a wide range of people. Lack of spiritual pretense, in other words, characterizes Yogananda, his teachers, and the work of Ananda. This, too, I find attractive.
In this new age, the universal trajectory of consciousness is upon the individual. Hierarchy, tribe, race, religion, obedience, dogmas, blind worship: these are losing their appeal as forms of primary self-identity. Instead, there is an increasing emphasis on personal choice and freedom, on conscience, cooperation and creativity. For true devotees, however, devotion -- guided by wisdom -- is the natural outcome of a higher consciousness that sees the vastness of God beyond the littleness of time, space and individuality. Thus, the primary emphasis both overall and in spirituality in this age is upon self-effort. (Grace, the corollary of self-effort isn't ignored. Instead, it is seen as that result of self-effort. In the prior age, spiritual consciousness was seen to be primarily the product of grace, not self-effort.)
Lastly, and as extension of de-emphasizing personal virtue or his own spiritual stature (which, for Yogananda, as an avatar, is beyond normal comprehension), one finds that Yogananda's life resembles, at least in some measure, our own. Born to a middle-class family, Yogananda's father was a corporate executive, and his mother was creatively and actively engaged in her community, with her extended family and in the education and training of her children. She was known for her charitable giving.
Yogananda, in his youth, excelled in sports and traveled extensively by train throughout India. He completed his B.A. degree. In America he was a popular and charismatic lecturer and met and befriended famous and talented people wherever he went. He was active in social issues, spoke against racism of all kinds, he was involved with the founding of the United Nations, and instrumental in immigration reform. He lived in Los Angeles, a hotbed of fashion, entertainment, and forward thinking spirituality, where he had many friends and students. He visited and lectured in every major city in America and was a tourist at Yellowstone National Park, Alaska and many other famous sites. Yogananda traveled throughout Europe and Asia. All of these are aspects of modern life even today. (He evidently never flew commercially but certainly would have if he had lived longer!)
Nonetheless, these outward aspects cannot fully explain the real person, nor my own, or anyone's attraction to his teachings, his persona, and to his ever-living presence. A spiritual "giant" emanates a powerful, spiritual vibration that acts as a magnet upon souls seeking divine attunement. Like bees finding flowers, the soul-to-soul call draws us to God-consciousness in human form.
I will only mention in passing his great contributions to religious dogma and theology. An explanation of seven revolutionary teachings of Yogananda was recently written by Nayaswami Jyotish Novak, Ananda's spiritual director (worldwide). It can be found at http://www.jyotishanddevi.org/. Yogananda reconciled non-dual philosophy with dualism; the divine nature of Jesus with our own human nature; Jesus' status as "Son of God" with that of other great world teachers; the seeming disintegration of society with the apparent advances in knowledge; a personal perception of God with God's infinite nature; metaphysical with medical healing; renunciation with life in the world; biological evolution with spiritual evolution, ah, just to name, "like," a few!
Happy birthday, Gurudeva!
This blog's address: https://www.Hrimananda.org! I'd like to share thoughts on meditation and its application to daily life. On Facebook I can be found as Hriman Terry McGilloway and twitter @hriman. Your comments are welcome. Use the key word search feature to find articles you might be interested in. Blessings, Nayaswami Hriman
Monday, January 5, 2015
Happy Birthday Gurudeva, Paramhansa Yogananda!
Posted by Nayaswami Hriman at 8:48 AM No comments:
Labels: Ananda, avatar, birthday, Buddha, kriya yoga, Lahiri Mahasaya, Paramahansa Yogananda, Paramhansa Yogananda, Roman empire, Swami Kriyananda, Swami Sri Yukteswar, terrrorism, Wall Street
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