Saturday, June 11, 2016

Beam Me Up! How We Rise Spiritually!

I am Underwater:

A fish doesn't necessarily know that it is in water. The medium of water becomes the "given" and is assumed. "If there was a sound, continuous since birth and omnipresent until death, what would you call it?" "Silence." If there is a YOU, consistent since birth, identified with the same, if slowly changing body, a family, an environment, culture and customs, what do you call it? ME. 

You are Other:

If I am ME, then you must be YOU, and you are NOT ME! When, therefore, we contemplate God, we contemplate that which is not ME. As I cannot BE YOU, then I cannot BE God. Or so says logic.

Out of the Labyrinth:

If we encounter the Vedantic and metaphysical teaching that we are children of God and that our destiny is to reclaim our divinity and soul freedom by becoming ONE with God just as a wave is in separable from the great ocean, how then do we find our way out of the labyrinth of ME vs YOU?

My Help Cometh from the Lord:

There has been no time in known history where nations, tribes and peoples were not guided by spiritual teachers, prophets, or guides. In all walks of human life, there are leaders among whom there are, however rarely, great and inspired geniuses. In any successful group dynamic and enterprise, leadership emerges and proves essential. "Help" as if "from above" enters the picture at every crucial juncture of human history. As our intellect and intuition are centered in the heart and the brain (and not the stomach), and as ideas appear as ideas in our mind or heart, so too is all life guided silently and invisibly from a higher realm which we cannot see. 

While you may justly claim that "I had an idea," you cannot say from "Whence cometh" the idea. We do not know where our inspiration and good ideas come from. We only know they simply appear, full blown (sometimes) whether in dreams or in our waking hours. It is true that we usually attract ideas by putting out the effort to think things through, to put our mind to the task of solving problems, and otherwise by intense mental or physical effort in a given direction, but the solution itself, we cannot otherwise account for its timing or substance. At the same time, only Einstein received E=mc2. I didn't. No poet did. Neither did a composer or a housewife. We get inspirations (usually) that are personal and pertinent to my life. [Habitual dreamers, those who live in make believe worlds of their own imaginings, may receive all sorts of ideas but they never bear fruit.]

From Whence Cometh the Lord?

Just as you cannot account for the appearance of an idea in your mind, neither can you account for your own existence. You, too, simply appeared: to yourself as an infant, toddler, child and an adult. If however, "you" are a soul and not a body, then we are like prodigal children caught in a foreign land, seeking our way home. We need a spiritual "Einstein," an alchemist, to show us how to convert flesh into spirit. We need a guide. Only one with the proven power to go between the two worlds of Spirit and Matter can teach you how to do it. Do you need to eat? To breathe? Can you stop your heart and breath at will and leave your physical form behind, and then return at will? Why then imagine you do not need an enlightened teacher to show you the way?

Letting Go

We cannot fall asleep consciously for the simple fact that the subconscious state is not the conscious state. To enter the state of sleep we must "let go" of the conscious mind and "fall into" sleep. Sleep is a lower state of awareness. In sleep we are either unaware or our dreams are an incoherent jumble (most of the time). 

Superconsciousness lies at the opposite end of the consciousness spectrum. Unlike sleep, we are, in superconsciousness, vibrantly alive and awake. But like sleep, superconsciousness is not under the control of the conscious mind. And, therefore, like sleep, it also entails a kind of letting go. Swami Kriyananda, in his landmark book on consciousness, "Awaken to Superconsciousness," describes this process as "upward relaxation [back] into superconsciousness." The conscious and subconscious states are but derivatives of the superconscious mind.

The experience of superconsciousness is not the product of an intellectual assent or mere affirmation of will. It is a state of being which is very subtle relative to the vibration or frequency of ordinary thoughts and emotions. Superconsciousness lies as a horizon line between the lower state of sleep and the conscious state of wakefulness. To use another image: think of superconsciousness as the top point of a pyramid: the two lower and opposite corners are the states of the conscious and subconscious mind. To ascend to superconsciousness we must strip away the heavy baggage of passing thoughts, heaving emotions and body awareness that the very light balloon of pure awareness might rise.

The Movie


Our conscious mind and subconscious mind are more like the appearance of reality on a movie screen: the hero and the villain, as it were; day and night. Both emerge from the singular beam of superconsciousness from the projection booth of Spirit. The images are caused by the darkening imprinted dots on the film. These are our restless, body-bound thoughts and emotions. The beam of light is otherwise unaffected by the film crossing over it. The images on the screen continue until the film is over or the operator removes the film to reveal just the pure beam of light on the screen.

The Transmission


To switch metaphors, but like a transmission of radio signals, superconsciousness requires a sender and a receiver. The sender has to have a sending "unit," which is to say, must be already in superconsciousness, while you, the receiver, have to be turning your dial to the frequency of the sender. Bit by bit you refine, clarify, and purify the frequency of your receiver, thus showing your readiness and attunement to the sender's wavelength and frequency. This is the guru-disciple relationship. As St. John in Chapter One of his gospel writes of Jesus Christ: "To as many as received him, to them gave he the power to become the sons of God." 

In meditation we learn to focus calmly but deeply and intently, at the point of singularity (this horizon line) in the forehead. There, awaiting the transmission "signal" given to us by the guru's invisible presence, our breath can be snatched away (temporarily, at first) as we enter into this sacred land of the soul. [It is not necessary that the guru be in a human body at that time or physically present for us to receive his transmission, for we are speaking of higher states of consciousness which are independent, indeed the very source of, material and physical realities.] 

Being


Superconsciousness is not born of ego. It is a state unto itself: universal and omnipresent, stripped of the characteristics of ego (memory, desires, senses, personality, and bodily identification). The ego therefore does not possess the right frequency to tap into superconsciousness alone. The ego frequency is, as stated earlier, derived FROM superconsciousness and is a lower vibration, rate of frequency and so on. 

No mere book or course or ordinary (if brilliant, witty, and even wise) teacher can take us to this "land beyond our dreams" (as Paramhansa Yogananda called it). A true teacher is one who already is awake and living in superconsciousness and who can transmit it at (the command of divine) will.

"Beam me up, Scotty!"

Joy to you!

Swami Hrimananda

Tuesday, May 31, 2016

Bhagavad Gita : The Voice of the Ancients “Calls to Us to Awaken in Him”

Once again, the following article is taken from an email to Ananda members in the Seattle-area Sangha:


Each Sunday at the weekly Service we read a stanza from the Bhagavad Gita. What is this text, this “The Song of God,” quoted by so many great people of influence?

Ralph Waldo Emerson said of the Bhagavad Gita:  "It was as if an empire spoke to us, nothing small or unworthy, but large, serene, consistent, the voice of an old intelligence which in another age and climate had pondered and thus disposed of the same questions which exercise us.”

Henry David Thoreau wrote, "In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavad Gita in comparison with which our modern world and its literature seem puny and trivial.”

Mahatma Gandhi confessed that "When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to Bhagavad-Gita and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. Those who meditate on the Gita will derive fresh joy and new meanings from it every day".

And finally, J. Robert Oppenheimer, American physicist and director of the Manhattan Project (that created the world’s first atom bomb), learned Sanskrit in 1933 and read the Bhagavad Gita in the original, citing it as one of the most influential books in his life. Upon witnessing the first nuclear test in 1945, he quoted the Gita: “Now I am become Death, the destroyer of worlds.”

What is this extraordinary work of literature, allegory and divine inspiration? The “Gita” is the most beloved of the great scriptures of India. It is one chapter in the midst of the world’s longest epic, the Mahabharata (over 100,000 couplets). The Gita itself has about 700 verses arranged in 18 chapters: not very long in itself. The Mahabharata makes an allegory of an actual historic and apocalyptic battle that took place not far from what is now New Delhi sometime after the first millennia B.C.  It’s a “good guys” vs the “bad guys” story, with the good guys winning, but just barely.

The Gita itself consists of a dialogue between Lord Krishna, the charioteer and guru for Prince Arjuna (a good guy), one of the fiercest warriors of the two opposing clans. Their conversation takes place on the eve of battle.

Arrayed against his own cousins (who usurped his and his brothers’ rule of the kingdom), Arjuna asks his guru, “What virtue, what victory is there to be found in killing my own family? They are far from perfect, but I don’t seek riches or power? Why must I fight?”

And thus begins the greatest story ever told: your story, and mine. This is the story of the challenges we face, the victories and defeats we experience, and our quest for the Holy Grail of Happiness.

The greatest work ever written by Swami Kriyananda, “Essence of the Bhagavad Gita,” was inspired by the commentary on the Gita dictated by Paramhansa Yogananda in the early months of 1950 at his desert retreat in 29 Palms, CA. This book will change your life. At the completion of his dictation efforts, Paramhansa Yogananda declared to Swamiji “Millions will find God through this work. Not just thousands: millions! I have seen it. I know!”

Joy to you,

Nayaswamis Hriman and Padma