In the past two blogs
I've described the importance of transcending thoughts in order to have a
deeper experience of meditation. Now, there's much more to it than that, but
this isn't supposed to be a book: I have to remind myself that this is just a blog!
Inspired by Patanjali's
famous 8-Fold Path (it wasn't entirely original with him either), may I offer these
suggestions and steps to achieve a deeper, more satisfying and consistent
meditation experience:
- Yama (control). Start with the clear intention to
     achieve peace in meditation and to gently, but firmly, put aside, just
     temporarily, the seemingly important thoughts and preoccupations that
     assail you. Be somewhat firm with your mind in this respect. Start with an
     affirmation such as "I am strong in myself. I am complete in my Self.
     All that I seek await discovery within my inner being (through
     meditation!). In this affirmation, feel the blessing of inner peace rising
     within you as you stand firm in your resolution. Take a few moments to
     enjoy it.
 - Niyama (non-control). Relax! Welcome the idea and
     feeling of going within, of being centered in your Self, in your inner
     (subtle) spine. Experience contentment and the clean feeling that arises
     from being inwardly at rest -- as if being cleansed by a
     weightless waterfall of wisdom. Take a few moments to enjoy this image
     and the insight it offers to you as to "Who am I." 
 - Asana. (sitting). Ignite the "fire of pure
     desire" for transcending the roller coaster of likes and dislikes and
     for being seated in the asana (position) of meditation--as if for hours,
     days, weeks and more, burning up the seeds of ignorance and material
     desire. Let your efforts blaze with the power of God-uniting energy.
 - Pranayama (life force control). Here begin your yoga
     practices of regular (diaphragmatic) breathing and any combination of
     breath techniques that you have learned and feel comfortable with. Don't
     be content with huffing and puffing, however. Control of breath is just
     the beginning and most outward form by which we can bring the reactive
     process of ego-driven likes and dislikes under control and, with
     God-inspired devotion,  re-directing their energy, and the
     feeling-desires that drive them, upwards toward the seat of enlightenment
     at the spiritual eye. Purify your heart and offer it to God.
 - Pratyahara (concentration of the mind). As the winds of
     breath and heart subside owing to your efforts with pranayam, the mind
     will begin to clear of restless thoughts like fog vanishing beneath the
     rising summer sun. Shift from breath control (prana-yama) to watching the
     breath (ni-yama). Yogananda taught this universal technique with the seed
     mantra, Hong (chanted silently with the incoming breath) Sau (with the
     outgoing breath). Challenge yourself to re-direct your mind back to the
     breath whenever thoughts take your focus hostage. This is where you train
     the monkey mind directly: gentle but resolute. Don't allow frustration or
     impatience to creep in when the lower mind gets the upper hand! Never give
     up. As the flow of breath subsides, so will the thought-invaders (and vice
     versa).
 - Dharana (inner awareness). When you feel that you have
     become satisfactorily calm, cease the watching of the breath and rest in
     the silence. Peer upward with happy, active, interested intensity, gazing
     as if with curiosity through the point between the eyebrows---at a point
     one or two feet past the eyebrows (and perhaps slightly raised)--eyes are
     still closed, however. From that resting point, now settle in and become
     sensitively aware: feeling peaceful? Calm? Feeling subtle energy within or
     around you? Feel in the heart, too.......perhaps a bubble of joy, loving
     acceptance.....
 - Dhyana (meditation). Relax so deeply and naturally into
     your meditation that the sense of "I am feeling peaceful (or XXXX)
     subsides and what remains is only the "nectar" of the feeling itself--nothing else. 
 - Samadhi. (oneness). Now, let even the feeling of peace
     (or XXXX) vanish too. What is left is "I, I, everywhere" and the
     joy of Pure Consciousness. When you feel time is up, take a moment to bless friends, family, co-workers and anyone in need whose name or image appears.
 
I can't guarantee every meditation
will be like this, but this 8-Fold Path to transcendence will serve you well if
you dive deep, energetically, creatively, with intelligence and devotion into
the Sea of Peace. As a disciple of Paramhansa Yogananda, I practice Kriya Yoga as my central pranayam while "watching" includes listening to the inner sounds of the chakras or AUM. I call upon Yogananda to guide me. I will visualize or try to feel his
presence; his guidance; his power--lifting me up into the lap of Divine Mother
(as he addressed God).
I read an interview with a rapper named Russell Simmons who has practiced meditation and yoga for twenty years. It changed his life and he is helping to change the lives of others for the better. Meditation can change your life, too, no matter what you've been through or have done. "Tat twan asi." "Thou art That (peace and serenity and bliss) which is God, for you are made in the image of Spirit.
Blessings and joy in meditation and in service and in love for God and truth!
Nayaswami Hriman
1 comment:
I always enjoy your blog posts, Nayaswami Hriman. I have just recently joined the Ananda Virtual Community and am taking two meditation courses: Lessons in Meditation and Deepening Your Meditation. This post of yours helps immensely. Not only do you write very well, you convey the teachings in a very accessible way. Thank you so much.
Joy and Blessings,
Heather
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