Oh God, you devil, you!
Truly, it is overwhelmingly confusing and to such an extent that intellectually minded people just throw up their hands and say, "Oh hell with them all!"
Add to the name, form or formless definition of your version of God the question of whether God is both good and evil, responsible for both, or beyond both, or only interested in good, leaving evil to Beelzebub, and you surely have good "reason" to run to a pub and drown the maelstrom of your thoughts in a foamy draft beer and your ears in mindless "rock" music (music for rocks, that is).
The cosmos is so incomprehensibly vast and varied that maybe God who made the whole thing is incomprehensibly vast and varied, or at least beyond easy definition. Or, not.
India is home to the world's most ancient religion and a culture which has existed continuously since before time. The term Hinduism was given to India's native religion by foreigners. The indigenous name is Sanaatan Dharma, and may be loosely translated the "Eternal Religion." This isn't the cheesy boast that it may seem to be at first glance.
As science purports to discern laws of nature that are universally applicable, so any religion calling itself "eternal" should attempt the same. And, indeed, among the seers of Indian spirituality (as opposed to her priests and clerics), the scope of vision offered to the world by their texts that come to us out of the mists of pre-history have a distinctly scientific and universal quality to them. For a long time, we called their writings "Eastern philosophy" (not religion).
If indeed, the creation is but a dream in the consciousness of God, then anything and anyone could be and, to some extent at least, already IS God. So whether you worship cats or alligators, or deities with a million names, it is all, potentially at least, valid. But some have more power over the dream than others!
Worshipping money, power, pleasure is certainly a popular form of "worship" (human craving), but their votaries don't find much satisfaction in these "gods." For one thing, these human desires are not so easy to fulfil or sustain. Only so many people can achieve wealth, for example; or fame; or beauty; or genius.
For another, and for those who make it to the top of their desired heap, the satisfaction wanes rather quickly. Worse yet, with the attainment of these "heavenly realms" too often comes misery and suffering in their wake. Desires become addictions and addictions soon wane in their capacity to satisfy until one hits bottom, disgusted with oneself and one's addiction. There are more suicides among the wealthy than among the poor.
But monotheism, also, if too strictly defined, leaves Infinity one mile short of perfection! God or gods can be classified as good, better, best. The "good" ones get you off the couch and moving towards a goal of right action and attitude (health, healing, etc.); the better ones encompass goals that are expansive (compassion, self-giving, devotional); the best ones are those to which and from which flow unconditional love in seeking union with God. (I suppose one would have to admit that there are bad, worse, and way-worst gods, too, but why go there?)
Like marriage and family, it's a matter of the heart, not the head. There's a saying, perhaps attributed to Swami Vivekananda, that "it may be a blessing, indeed, to be born into a religion, but a misfortune to die in one." But the verb "to die" means, in this context, to die spiritually by virtue of narrowness, bigotry, and dogmatism.
Why is this? Because in my own mind I can pretend I am very spiritual when I don't have around me others of like mind trying to grow spiritually and acting as mirrors to my conscience. Most of the world could care less, so my association with indifferent people makes me seem (to myself) super-spiritual. I can also enhance this view because so easy to judge all those "slackers." On my own, I'm not spiritually accountable to anyone but my own ego who is pretending to be divine.
Besides, each of us, even if we are part of a spiritual family, have a unique spiritual journey to walk. Some pursue their spiritual path wisely; others, ignorantly. Billy Sunday (the famous evangelist) may have claimed he sent a lot of people to heaven through his preaching, but it has been rumoured that God's response to his assertion was "Well, he may have sent them but they didn't arrive."
As Paramhansa Yogananda put it: "Jesus was crucified once, but his teachings have been crucified daily ever since." Indeed, the only true "custodians" of the "word of God" are the saints, not the theologians or the administrators. Yogananda called the institutions of Christianity (and religion, generally) "Churchianity."
But Sanaatan Dharma encourages all who are sincere to pursue their genuine spiritual ideals in whatever way appeals to them. There is a universality to all faiths that can be a measure of authenticity. No true religion teaches hate or violence based on prejudice, for example. The Golden Rule ("Treat others as you would wish to be treated.") has for its basis our oneness in God. Virtues of compassion, sympathy, kindness, harmony, calmness, peacefulness, patience, forgiveness and devotion are but a few of the core and universal values of true religion, and thus of Sanaatan Dharma.
It is a mistake, however, to leave the subject of religion and spirituality at a place of mere platitude or philosophy. As I have a name, a body, a human family, talents, skills, shortcomings, language, culture and nationality, so must I clothe my spiritual efforts in very specific ways. As these attributes of myself are also basic attributes of millions of others, so should I make real and grounded my commitment to Self-realization in cooperation with others who share my "way." Thus I give and thus I receive.
God may or may not be "out there," but God is surely within you and within all. We may not yet have entered that point of singularity from which we and all things have come, but we can start right here and now finding that point of singularity in the BE STILL AND KNOW I AM. From this point radiates the magnetism to draw to myself those people, those practices, and those experiences which act as wayshowers to Self-realization.
May the Fourth (of May) be with you!