Showing posts with label Jesus Christ. Show all posts
Showing posts with label Jesus Christ. Show all posts

Thursday, March 29, 2018

Easter Thoughts 2018 - Resurrect Hope, Joy, and the Promise of Immortality

Boy, oh boy, can humanity use a resurrection of high ideals, integrity, compassion and, yes, even reason! Better than reason is the intuitive knowing that "We are One!"

We are told that this isn't going to happen, at least not permanently. Why? Because this world can only perpetuate itself based on the ebb and flow of opposites: war and peace, love and hate, hot and cold, friend and foe, health and sickness, life and death.

We're stuck with it but does that mean we sink into abject passivity? Absolutely not. We must fight the good fight. Why? Well, do you think you'd be happier "sinking into passivity?" If so, why not just get it over with and you-know-what (end your misery).

Obviously this solution is not desirable for in its direction there is no happiness to be found. Besides, not only does "hope Spring eternal" but "love makes the world go 'round."

Gandhi was not the first to notice that even in the midst of hate, disease, and war, love and peace persist. If not, as he pointed out, humanity would have perished long ago. 

Besides, how do we feel when "Spring flowers give way to May showers!" Not only are we in the Pacific northwest inured to rain (as a near constant) but everywhere rain has its gentle (and admittedly also destructive) and refreshing aspects.

Easter and its costume of Spring flowers (ok, in the northern hemisphere) sends a powerful message to our heart's natural love that "night is followed by day." It cannot be otherwise. 

But the message of unending rounds of hope and despair, light and darkness is not especially a reassuring one. Were it not for a deeper truth of which the outer is but a reminder, it would be as much cause for despair as for hope. There is a deeper message because our deeper nature yearns for stability, for eternity, for an end to the "wheel of samsara."

The resurrection of the body of Jesus Christ, however remote the event seems to our daily lives, is a dramatic statement that there is an end game to life. It is NOT however the end game of more duality, as in the perverse teaching of eternal damnation vs eternal salvation. [Note: reports also exist of the physical resurrection of the bodies of other great saints. Yogananda's own guru, Swami Sri Yukteswar, e.g., appeared to him in physical form months after his body was buried in the sands of Puri, India.]

As there is only One God, there is only ONE ending. "Hear O Israel, the Lord, the Lord our God is ONE! In Sanskrit, "Tat twam asi!" (Thou art That: the eternal Brahma.)

But given time, which to our experience seems to made of eternity itself, it is we who choose to leave the stream of mortality, life and death to enter the eternal Oneness of God's bliss. This Bliss is our home from which we were created and to which we are destined to return. 

It is no fanciful decision or act, like swiping one's credit card to make a purchase. The hypnosis of the "entrenched vitality of our mortal delusion" (Swami Kriyananda's description of the Kundalini, see his landmark text, "Art & Science of Raja Yoga, Chapter 12) is deeply embedded in the duality of countless lives, long before even achieving the human level. 

Enter the guru! Those who have gone before us, Christ-like masters of life and death (Jesus, Buddha, Krishna, Yogananda and others), reincarnate to be way-showers. Not just appealing to our intellect but to our hearts. And not just offering flowery appeals to our higher nature, but transmitting spiritual power: the same power that can demonstrate resurrection of the dead. As the beloved disciple of Jesus wrote, "As many as received Him to them gave He power to become the sons of God."

Because time has no absolute reality, the fact of this being a process requiring many lifetimes is not the bar or hurdle that it might appear to be to our human experience. Infinity or Oneness exists side by side, indeed at the heart of duality: at the heart of perpetual motion is perpetual peace (without motion). This is the value and purpose of daily meditation: to enter the portals of the temple of peace which is our own nature, cohabiting the body temple.

Easter, then, is a celebration. It is not only a Christian holiday. It is a universal celebration and affirmation, a promise of immortality, without which life grinds us unto death.

At any moment of every day, you can stop, look up, quiet your mind and your heart, and peer through the veil of duality into the priceless peace of Eternity. Meditate on the lives and the eyes of the great masters: harbingers of God's promise of immortal bliss.

Conquer by self-effort and discipline your weakness and attachments; your sensuality and egoism. Throw off the rags of spiritual poverty and put on the robes of your royal Soul. Imagine you are as old as God. You are the immortal Atman, the Soul-Self.

Happy Easter to all!

Swami Hrimananda

Thursday, March 15, 2018

An oratorio: Christ Lives in the Holy Land, and in You & Me!


An oratorio: Christ Lives in the Holy Land, and in You & Me!

Every second year the choirs and musicians of Ananda Portland and Ananda Seattle combine alternatingly at each other’s temple/sanctuaries to perform Swami Kriyananda’s acclaimed oratorio inspired by the life of Jesus Christ. How can we understand the inspiration behind this powerful tribute in song? 

How can we understand the seemingly prominent role Jesus Christ has at Ananda throughout the world? What makes the music of this oratorio so like a deep meditation?

A sensitive reading of Paramhansa Yogananda’s "Autobiography of a Yogi" hints at his spiritual connection with Jesus. He makes reference to Jesus at least sixteen times and even reveals that John the Baptist was Elijah and thus Jesus’ guru from a past life. He states that Jesus taught kriya yoga or “a similar technique” to his close disciples. Further, he stated publicly that the three Wise Men were none other than Babaji, Lahiri Mahasaya and Sri Yukteswar (where does this revelation place him, Yogananda?)

When, during the writing of his commentaries on the Bible, Yogananda prayed to Jesus to ask that his words be in tune with Jesus’ teachings, he received a vision of Jesus who gave his blessings and corroboration.

Jesus proclaimed to the crowds that he came “not to destroy the law and prophets” but to fulfill them. To “fulfill” must surely mean to carry on their message and vibration. (While it might also mean to “complete” this interpretation is not absolute.) Paramhansa Yogananda’s obvious connection to Jesus suggests the same on his part in relation to Jesus. More than this, he gave the title “Second Coming of Christ” to his own ministry! (If that didn’t get him crucified, I don’t know what would have!) I don’t think it could be clearer than that.

I have had guests and new students occasionally object or at least express surprise how they felt the Ananda Sunday Service, or some of our events and classes are Christian in feeling. All of this is understandable given the deeper connections described above. I’ve had one reader in the public challenge an article I wrote in respect to Jesus’ atonement of sins on the cross for failing to quote similar examples from other faiths. Neither I, nor other Ananda representatives, are particularly required to hand select passages from every faith when sharing Yogananda’s teachings. But drawing upon the life and teachings of Jesus Christ is specifically appropriate.

In his book, “Conversations with Yogananda, Swami Kriyananda quotes Yogananda answering this question (“Why do you emphasize the teachings of Jesus Christ.”) by replying only, “It was Babaji’s wish that I do so.” [Pretty cagey, I’d say! I suspect the paucity of his reply was related more to the questioner than to the question. That’s my opinion, anyway!]

We do know that Babaji commissioned Swami Sri Yukteswar to write a book showing the underlying unity in Jesus’ teachings and those of India’s rishis. Just read that book, Holy Science, and you’ll see!

Returning now to Swamiji’s oratorio, Christ Lives, we can more easily understand how the masters worked through Swamiji to create a Handel-esque musical work that proclaims a new understanding (Yogananda called it a “New Dispensation”) of Jesus’ teachings. It is, in its own way, a “fulfillment.”

I won’t be so bold as to attempt to describe this oratorio in musical terms. The point of this article is to entice you to come and hear it for yourself! Music isn’t my language, particularly.

In the libretto (words to the songs) you’ll find repeated references to “light,” “joy,” and “peace.” Extending the universal and deeply metaphysical theme of the gospel of St. John (“In the beginning was the Word…..the light of men”), the oratorio guides us to understand Jesus as not the ONLY begotten son of God but a soul, like you and me, who has achieved Oneness with the Light of God. The “Light of Christ” is the indwelling divinity in every atom; in every heart and soul. With this light, Jesus had become wholly identified.

The song “In the Spirit” describes the great vision of St. John in the last book of the New Testament as an ecstatic experience. John was “caught up in ecstasy.” Yogananda dedicated an entire lesson to interpreting the so-called Apocaplyse in metaphysical and Vedantic terms.

From the Old Testament’s frequent commands to “look up” the oratorio describes King David in terms of meditation and the looking up through the point between the eyebrows: the doorway to the divine light. At least four songs dwell upon the feminine nature of God both in general and in the form of Mary, the mother of Jesus. John the Baptist is described as living in solitude and seclusion and achieving his wisdom and faith through the inner life of prayer and meditation.

The temptation of Jesus by the devil in the desert is perhaps one of the most poignant and beautiful songs. A foursome—Jesus, Satan, and two devotee witnesses—sing of the opposing pulls, one divine, the other satanic, upon Jesus’ soul and of Jesus’ rejection of the satanic force. This not only gives recognition (Yogananda proclaimed: “I add my testimony to that of all before me that Satan exists.”) to the power of maya but to its power to become personal both within us and objectively. It also models to us how to deal with maya’s power: seek the love of God!

Another aspect is the very personal relationship Jesus had to his disciples. In song, their life together, wandering the countryside of Judea, is shown to be a celebration, a joyful troupe of disciples with their guru. Rejected is the “man of sorrows” who could never have inspired large crowds. This personal touch is also reflected in songs that speak of the poignant uplifting of souls such as Mary Magdalene, caught in sin and of her rejoicing when freed by his love.

Even the miracle of turning water into wine (the first story after his ministry began) shows Jesus’ care and concern, and love, for all. 
Rather than have the wedding couple be embarrassed by running out, Jesus quietly “refills” the jugs with wine!

Another of the many deeply inspired and musically moving pieces is “Living Water.” This is the story of the woman of Samaria whom Jesus meets at the well. Yogananda explained that this woman was a fallen disciple from a past life. Jesus’ detour into Samaria was intended to find her. The bond of guru and disciple is eternal.

In what is normally considered a triumphal day—Palm Sunday—the music reveals the darker undertone of rejection that is soon to befall the heralded “King of the Jews.”

In the songs of this oratorio, Jesus is depicted in both his overarching divine nature and his very personal, human nature. The juxtaposition of these two has for its message: “Tat twam asi!” “Thou ART THAT!” His nature is our nature. As John the Beloved proclaims in his gospel: “To as many as received Him to them gave He the power to become the sons of God.”

“You Remain Our Friend” is a song sung every Sunday. For that reason members might no longer appreciate the power of its message: both personal and universal. We reject the Christ in the form of the guru and in the abstract, indwelling form of light by our daily busy-ness, indifference, and material desires and fears. While we may yet be fickle, God remains forever our Friend.

But in the end, Jesus is transfixed into pure Light and in the company of his eternal guru, Elijah, and the great prophet Moses. Resurrected is his soul as master of life and death. This is the promise of immortality given us by the saints and masters in every religion. This truth is one and eternal. We need only realize our oneness with it in our deathless Self within!

May the Light of Christ, the Infinite Consciousness, be with you!

Swami Hrimananda

Thursday, December 21, 2017

A Christmas Story for Children of All Ages

Once upon a time, long, long ago, in a faraway land, or was it a faraway galaxy, a child was born. Not in a house like yours or mine; and certainly NOT in a hospital with a midwife or doctor. 

No, nothing like that. This child was born in a small barn; a shed, really. We call it a stable because it’s where a cow and donkey stayed on cold nights. Maybe there were a few chickens; likely, too, a goat or two. There was hay piled up all around. It wasn’t warm but then outside it was…

a cold, dark, December night. The stars shone brightly in the skies above. In the surrounding hills, shepherds watched their flocks. 

They had to guard the sheep from packs of hungry wolves. To keep warm and to keep the wolves away, the shepherds had a camp fire.

This night when the child Jesus was born was both special and yet ordinary. After all, billions of babies have born on planet Earth in the two thousand years since the birth of Jesus! When you were born it was a very special event for you; your parents; your grandparents, friends and family! Even if you were born in a hospital and not a stable for farm animals, yours was still a very special event!

What made the birth of Jesus special? What does his birth have in common with yours?

Every so often, and at different times and places on Earth, there is born a soul with very special qualities. The birth event may or may not be unusual but in these cases the child is. Do you remember your birth? No, of course you don’t. I don’t either. But these special children DO remember their birth. In fact, they know all of their past lives. Who are these children? Well, Krishna; Buddha, Jesus, Rama and many others. These are children who remember! Who KNOW that they are children of God. They are children who KNOW God.

You and I are children of God, too. But just as we don’t remember our birth, we too often think we are just “who we are” as our parents named us: John, Sally, Ramesh, Gita, Noah. We have forgotten that we have lived many lives and have been called by many different names. God, too, is called by many names. But essentially God is simply I AM. We have forgotten that our true nature is that of God’s own nature: joy! We have forgotten that we are an incarnation of joy and not just a physical body. But these special children who are born from time to time have remembered.

In the case of Jesus’ birth, the event had several distinct features we are told from the bible. In the stories written by Matthew and by Luke, the Greek physician, we hear that nearby shepherds heard and saw angels singing. The angels told the shepherds that this Christ child—a child who remembered—had just been born in that nearby stable!

And from far, far away, perhaps as far away as India, wise sages journeyed to pay homage to the child Jesus. But how did they know? There wasn’t email or internet! There weren’t even old fashioned newspapers or TV news!!!!! A wise sage is one who just knows – knows from inside. Like the child Jesus or Buddha who remembers who they were and have always been, these “three wise men” (the bible doesn’t say there were three of them; it only says there were three gifts given to the child Jesus) said they saw “His” star in the east where they lived, far away.

Well, you know how sign language works? Certain hand gestures or positions symbolize words. Bring your hand to your mouth and move your hand like your mouth is chewing and you have the sign language symbol for “I want to eat!” 

Well, the word “east” is sign language for seeing and knowing. The sun rises in the East and we awaken! One who knows and sees is called a Seer! And what did these wise sages see? A star! Not in the sky, but in their mind’s eye: right here, at the point between the eyebrows! The five-pointed white star that they saw in meditation told them in wordless words that an avatar, a true child of God, was about to be born. It told them the approximate location: near the eastern shore of the Mediterranean Sea in the land of Israel.

These wise men of India were summoned by the star to find and honor the birth of this avatar, Jesus. And thus it was that they journeyed a long way, perhaps as much as 2,000 miles: on camels, no less! Hmmm, or maybe they had a faster way to travel.

Who were these Wise Men? Our guru, Paramhansa Yogananda, said the three wise men were his own gurus. Their names in the incarnations of 19th and 20th century were none other than Babaji, Lahiri Mahasaya, and Swami Sri Yukteswar. It was they who came to honor the baby Jesus. This means all four of them knew each other from past lives. We don’t know where Yogananda himself was at this time and he didn’t or wouldn’t tell us.

There was another curious feature of Jesus’ birth. It is a part of the story that we also find told in regards to the birth of Lord Krishna, centuries before the birth of Jesus. Not everyone was so happy that a great king-like soul was to be born. In each case, the local king was jealous and wanted to kill the child. In each case, the child had to be taken away and hidden.

What makes this story special to us is that it isn’t just the story of Jesus’ birth. It is the story of your birth, and mine as well. For we are also children of God. And, if we want to remember that truth-- just as Jesus, Krishna, Buddha and others have--we have to give birth to that memory in the knowing and remembering silence of our hearts and minds: especially in meditation. Not just once, but every day. Meditation is the humble “stable” where our soul-nature and memory can be rediscovered, reborn.

The shepherds are the mindful, conscience-guiding guardians of the sheep of our thoughts. We build a fire of devotion in the dark night of meditation to keep away the subconscious wolves of restless thoughts, desires and fears. If we do that, angels of God will come and sing to us, instructing and encouraging us to seek this Christ-child in our hearts. The wise men and saints of the past have given us teachings that will enable us to give as gifts to our soul-child our thoughts, feelings, and actions. But King Ego will want to kill this child and, at first, we must hide our Christ consciousness in the quiet safe place of meditation and prayer until he can grow strong and come out and play openly in daily life, declaring, “I and my Father are one!”

We are each a king and queen but we think, instead, that we are commoners, subjects of the demands of earth, water, heat and air; subject to the demands of food, water, comfort and restless desires. 

But we are more than this; more than mere humans who live only a short time subjected to the frailties of age, health, and forces of luck and destiny.


Christmas reminds us that we too are a King (or Queen). This reminder is cause for celebration. And of course it needs be said that if “I am a King” then so are you! We are all that: “tat twam asi!” (Sanskrit: "Thou art That!") On this basis we are reminded to live in this world with nobility, goodness and goodwill for all.

If everyone, or even just many, truly give birth to this remembrance of the inner and universal Christ (the living presence of God in us and in all creation and AS creation itself), the human race would truly live in peace and goodwill.

May the light of Christ be born in you this Christmas and every day a Christmas!

Swami Hrimananda

Thursday, December 14, 2017

Why We Honor Jesus Christ & Christmas

Dear Friends and Members of Ananda Sangha of Seattle,

We occasionally are asked, "Why is the picture of Jesus Christ on the altar and why are the teachings of the bible emphasized at Ananda?" We celebrate the birth, life and teachings of Jesus Christ because we are inspired by the explanation and insight given to us by our preceptor, Paramhansa Yogananda. Yogananda put it this way: the soul of Jesus is the same as yours and mine. Jesus was not different "in kind," but in the degree to which he had achieved Self-realization of his soul's true nature. 

Yogananda called his life's work in the West "The Second Coming of Christ." This was not an ego-boast as it might be interpreted. Instead, Yogananda meant that he was sent from India to the West to "resurrect" the practice of meditation. This "coming" is what Yogananda called a "New Dispensation." The teaching of meditation (including and especially the advanced technique of Kriya Yoga) fulfills in objective human history the promise of Jesus to come again. Jesus' second coming, Yogananda taught, is not a human reincarnation, but in the formless presence of the universal Christ consciousness born in meditation: in the silent, still, humble manger of our hearts.

The "Christ" ("the anointed one") was fully Self-aware in Jesus but lives in all creation and in our hearts as our true Self. Elsewhere this aspect of God (in creation) might be called the Krishna Consciousness! It has been called by many names. "As many as received him, to them gave He the power to become the sons of God."(John 1:12).

That tender, heart-opening image of the tiny babe in the manger symbolizes and reminds us of the sweetness, innocence, peace, and unconditional love that lies quietly in our own hearts. It is the peace that all true hearts in creation seek. It is the kinship we feel (and wish more would feel) with all life in nature and in all races and nations. In a true metaphysical and spiritual sense, this consciousness is the salvation of humankind for, without it, we would destroy each other on the basis of our seemingly irreconcilable differences, fears, and competition. Daily meditation is the sure-fire way of life that can "resurrect" this universal divine consciousness that can gradually become our sole reality and self-identity. This state of Being is the true heaven we seek.

This is why we celebrate the birth of Jesus: not only out of gratitude for the life and teachings of Jesus Christ, but for the promise of hope for soul-awakening that this newborn child in the manger offers to us and to all the world. Christmas is for everyone. 

We have for you a recording of a Christmas message from Swami Kriyananda from 1983: Here's the link to listen to it: http://www.anandawashington.org/christmas-message-sk-1983/

Blessings to you and your family this joyful season and beyond, 

Nayaswamis Hriman and Padma


Monday, November 6, 2017

Are All Religions Equal?

As if religious divisiveness were not already rife with strife, do we dare ask if all religions are equal in their spiritual stature or degree of elevation (or revelation)? And, who are we to even ask such a question?

Paramhansa Yogananda was asked this question and said simply, “No, not all religions descend from the same heights of divine vision.” (I am paraphrasing.) He would sometimes tell the story of how one religion of recent vintage, and now exceedingly popular with millions of followers, was created by its founder with the ruse of burying writings underground, waiting a few years, and then miraculously finding them.
I was once received a letter from a friend who chided me for an article I wrote around Easter time comparing the sacrifice of Jesus in his crucifixion with the concept in the Bhagavad Gita (and the Vedas) of yagya (and also tapasya): self-sacrifice. The writer wanted to know why I didn’t include examples from the teachings of the Koran.
Part of my reply to the writer included a question asked of Paramhansa Yogananda: “Why do you (Paramhansa Yogananda) emphasize the teachings of Jesus Christ and those of Krishna (rather than including other teachings)?” Yogananda’s curt reply was: “It was Babaji’s wish that I do so.” In other words, he essentially refused to elaborate.
That there is a special connection between Paramhansa Yogananda and Jesus Christ is amply demonstrated in his own story, "Autobiography of a Yogi.” But no explanation of it is given.
Let us turn now to metaphysics and to the core teachings of Sanaatan Dharma. (Sanaatan Dharma is the indigenous name for Hinduism. The term means, simply, the "Eternal Religion." Its existence pre-dates much of what is recognizable to us as Hinduism. Its origins go far back in time to the Vedas and other writings which followed the Vedas in time.)
There is the core teaching that we, “man,” are made in the image of God. We find this stated plainly in the Old Testament, for example. We are thus, as many religions and saints aver, “God’s children.” We are taught, east and west, that “God” (whoever or whatever “God” is) made the universe. But in most traditions we are not given to understand exactly how God made “something from nothing.” We are told, only, that He did so.
In the traditions of India, however, it is taught that God made the universe by becoming the universe. Put more starkly, there is NO other core or fundamental reality than God alone! God is all there is![1] The teachings further aver the core concept of the Christian trinity: God is beyond and untouched by His creation, while at the same time IS his creation, and at the same time God, as God, resides silently in the still heart of every atom of creation! Father, Mother, son!
By extension, therefore, if indeed logic can be expected to kick in here, at this point, WE are aspects of God. Could then the purpose of our creation and existence be to re-discover, to re-inherit our Oneness with the only Reality there is? To unite, in other words, what only appears to be our separate consciousness with the Infinite Consciousness?
Well, surprise, surprise: this is precisely the teaching of Sanaatan Dharma!
Thus, now let us return to our challenge question: are all religions equal (spiritually speaking)? The core teachings averred above might then be the yardstick by which this question can be answered.
I do not wish to represent the teachings of the basic main faiths but I will dip my toe into the waters. First let me add something VERY VERY important: we must distinguish between orthodox theology and the lives and teachings of the most spiritually advanced saints. For it has been said and makes sense that in every religion, time and place, there have been those individual souls who have achieved the realization described by Sanaatan Dharma. This must be so if Sanaatan Dharma be true.
Putting aside then that the true “custodians” of religion (the saints, whose testimony would surely be, upon close inspection, unanimous), we now might have our yardstick hovering over our inquiry.
Christianity and Islam speak of heaven as a place where our separateness resides eternally: strumming harps, being catered to by virgins, or praising God or whatever. Buddhism and Judaism seem unsure of the whole after-death thing. Buddhism inclines to saying “nothing” and Judaism argues about it. None of these however speak of union (or Oneness) with God. Judaism has the great mantra “Hear O Israel, the Lord our God, the Lord is ONE!” So far as I understand it, however, the One isn’t really one; it’s two: the Lord and me. They don’t take the mantra all the way to the goal line, in other words.
I readily admit my tongue is in my cheek and my analysis in the above paragraph is about as superficial as one could concoct but most orthodox religionists are pretty superficial when it comes to their own beliefs, aren’t they? In one religion, they don’t drink; in another, don’t smoke or dance; in another, don’t eat meat and blah blah blah! Imagine they even kill each other over these things!
It gets worse because if God is the sole Reality behind all appearances and if the goal of the soul’s existence to achieve reunion with the Oversoul, this surely must mean there exists at least one soul who has achieved this!!!!! Sanaatan Dharma says many souls have achieved this. Christianity, at least, says there’s just one: Jesus Christ.
Buddhism, Judaism, and Islam are all very conflicted about the spiritual stature of their respective founders or prophets, some of whom seem all too human (like the Roman, Greek, Hindu or other gods). The teaching of the true guru, or savior, is a teaching that essentially says that the triune God incarnates in human form even as God already IS all forms. (How else would the stated goal of creation be demonstrated?)
Even if Christianity and some Hindu believers say that God himself has incarnated, the more subtle and nuanced approach as clarified by Paramhansa Yogananda (and others) explains that Jesus, Buddha, Krishna and other true saviors are just like you and me but have in a prior lifetime achieved Oneness with God. They are sent back to human incarnation to help others. They are not divine puppets. Like each of us, they too have unique qualities and aspects. They, too, teach in the context of the times and culture in which they find themselves.
Though Christianity comes very close, only Sanaatan Dharma expresses this teaching clearly and universally (even if devout and orthodox Hindus limit this teaching to specific “avatars” as divine incarnations). When Jesus asked his disciples, “Who do men say I am?” he asked the deepest and most important question any human can ask of himself.
It is intellectually more satisfying to say Jesus or Buddha (etc.) are EITHER God or merely HUMAN! It takes a subtler consciousness (of BOTH-AND) to see that both natures dwell in us (and in all creation) and that uniting the two is our goal and ultimate destiny (even if it take millions of lifetimes owing to other choices we make).
None of this makes one religion, as such, better than another. As the saying goes, “There’s something for everyone.” We must each walk our path on our own and, by extension, honor the right and the need for others to do so. Each faith offers and emphasizes certain qualities such as compassion, self-discipline, love, joy, or wisdom. Each faith has nurtured and infused entire nations and cultures with its particular qualities.
Joy to you!
Swami Hrimananda







[1] The nature of evil and suffering is a ubiquitous and necessary question. Essential though it is, it goes beyond the scope of this article. Maybe another time, eh?

Friday, November 3, 2017

Is "Spiritual but not Religious" Really "Spiritual"?

I have read several reports over the last many years about the growing number of Americans who consider themselves “spiritual but not religious.” Those of us on the inner path of meditation are certainly among some of those.

Paramhansa Yogananda predicted that “Self-realization would become the religion of the future.” By this he meant, according to Ananda’s founder, Swami Kriyananda (a direct disciple of Yogananda), that in the future people in all religions would come to an intuitive understanding that the true purpose of religion is to help us evolve spiritually by having a direct, personal perception and relationship with God or one’s own Higher Self.

But notice that Yogananda’s statement used the term “religion” of the future.

Among the millions who see themselves as “spiritual but not religious” are, I would guess, many who have rejected orthodox religions. There many reasons for this rejection: reasons which my readers no doubt do not require to be enumerated. Yogananda employed the term, tongue-in-cheek, “Churchianity” to describe the orthodox sects of Christianity (and, by extension, all orthodox faiths). By this less-than-flattering term, Yogananda referred to the institutional weightiness of organized religion which tends to suffocate individual spirituality.

Indeed, in Yogananda’s teachings he claims that his coming to the West began with a communication between Jesus Christ (not in the physical human body) and Babaji (the peerless, deathless master in human form). In this dialogue between these two great masters, one of the east, the other of the west, Jesus bemoaned the loss of (in so many words) “spirituality” among his followers. He said “good works” (serving the poor, having institutions of learning, healing, and the like) were aplenty. So, too, rites and rituals. But direct, intuitive, inner communion (vs ritual, sacramental communion) had fallen by the wayside in Christianity at large.

Let's consider now this appellation: "spiritual but not religious." It's key feature is the rejection or non-involvement with organized religion. But other key is "spiritual." But what does it mean when I say (of myself), "I'm spiritual"? 

It could mean that I'm a nice person. I pet dogs, kiss babies, and help elderly folks cross the street. I pay my taxes. I believe in God or something equivalent. It might even mean I pray or meditate. I respect (or not) all faiths or at least see them as means to the same end. (BTW: is the term "organized religion" an oxymoron?)

But I wonder how many of the millions who place themselves in this category really live a life of daily prayer and meditation, self-sacrifice or ego transcendence in the name of enlightenment or other divine goal, or service to humanity as an act of devotion. It's true that few religionists do any of these things, either! 

What I've described is more what most people might imagine the life of a monk or nun might be like and how few of these there are in the world (even among monks and nuns!). And I think that's my point. 

At least a religionist participates, however wanly, in his faith and commits himself to serving its cause, attending its religious services, and giving in monetary support. By contrast, being only spiritual but not religious might mean one does nothing at all! Maybe he sips a latte on Sunday morning while reading the proverbial (digital) newspaper on the deck in the sunshine!  

What I’ve encountered in some of these people, moreover, is an attitude of judgment of religion and intellectual pride surrounding their view that all these religions are either useless or all point to the same thing (and who needs them, therefore, anyway!).

The fact that many of us feel religion has abdicated its true calling by becoming partisan, sectarian and promoting divisiveness rather than peace and harmony is wholly and truly understandable.

Nonetheless, an objective reading of history will also disclose that religion has also been a force for unity, harmony, respect, rule of law, and peace at key moments during human history. No other human activity or impulse has this power. Legislation, imposed by police force, is insufficient. Reason has limited power to change behavior. High ideals and spiritual consciousness as exhibited not by prelates and popes but by saints HAS this power.

St. Francis is one, of many, examples. “Rebuild my church” the painting of Jesus on the cross, coming alive, commanded St. Francis. He, Francis, mistakenly thought the broken down church building needed repairs. In time he was to see that his role was to re-infuse Christendom with the true spirit of Christ. At the height of his life’s work, tens of thousands of people called themselves his disciples and adopted a truly spiritual way of life of prayer, sacrifice, service and love for all. St. Francis had all the reasons in the world to condemn popery and clerical abuses of his time. Instead, through love, self-sacrifice and example, he worked to change their consciousness.

In the now famous and extremely popular modern spiritual classic, "Autobiography of a Yogi," by Paramhansa Yogananda, his guru, Swami Sri Yukteswar, challenged Yogananda’s aversion to religious organizations in this brief interchange (the result of which has blessed and inspired millions):

“Why are you averse to organizational work?” (Sri Yukteswar)
          Master’s question startled me a bit. It is true that my private conviction at the time was that organizations were “hornets’ nests.”
          “It is a thankless task, sir,” I answered. “No matter what the leader does or does not, he is criticized.”
          “Do you want the whole divine channa (milk curd) for yourself alone?” My guru’s retort was accompanied by a stern glance. “Could you or anyone else achieve God-contact through yoga if a line of generous-hearted masters had not been willing to convey their knowledge to others?” He added, “God is the Honey, organizations are the hives; both are necessary. Any form is useless, of course, without the spirit, but why should you not start busy hives full of the spiritual nectar?”
          His counsel moved me deeply. Although I made no outward reply, an adamant resolution arose in my breast: I would share with my fellows, so far as lay in my power, the unshackling truths I had learned at my guru’s feet. “Lord,” I prayed, “may Thy Love shine forever on the sanctuary of my devotion, and may I be able to awaken that Love in other hearts.”[1]

How often in my life of teaching meditation have I seen students come and go. Having taken a class(es) in meditation they turn away, whether receiving what they sought or in disappointment, not realizing that on their own they will very likely never establish the habit of meditation in daily life. "OK," you might object, "but maybe the Self-realization path (which includes Kriya Yoga) isn’t their way." But who can say that for sure.

I don't think that Yogananda’s prediction of Self-realization as the religion of the future can be so summarily dismissed. My teacher, friend, and founder of Ananda, Swami Kriyananda expressed Yogananda’s prediction by saying that he felt Yogananda was the “guru of this age."

Let me digress to explore what Swami Kriyananda might have meant by “guru of this age.” Certainly it is subject to interpretation but it makes no sense to me to see the term “guru” as being literal in respect to the human race at large. I think it means that Yogananda’s presentation of meditation and yoga philosophy was suited to this new age. He taught in our language and in our country (and to our scientific culture). It was not a mere transportation of old ideas and language (that of India) into a culture unfamiliar with it. Yogananda gave us a spiritual view of life and a way of life that is not based on narrow-eyed sectarianism, or, indeed any 'ism.
  
Yogananda spoke on subjects of marriage and child-raising, success and career, politics and history, economics and trade and not just theology and religion. He gave deep insights into our Judaeo-Christian culture and theology, and, to a lesser degree, that of other faiths. Nor did he abandon devotion and worship as if to please agnostics, atheists or die-hard materialists. He described his work and teachings as a “new dispensation” of eternal values and truths. The term “dispensation” implies that restrictions of the past have been loosed for a fresh new start on the path to the “truth that shall make us free.”

He brought answers to the spiritual needs and questions of the modern era and consciousness. We NEED inner peace in this fragmented society. We NEED advanced but relatively simple techniques of meditation like Kriya Yoga. In fact, we don’t need GURUDOM in the traditional outer forms that we see still prevalent today [where the teacher, living a life of luxury, is the center of attention by adoring millions]. Yogananda left this world at the relatively young age of 59 and left no viable successor gurus!

In fact, he said he was “the last of this line (of gurus). He left us his life-affirming counsel in all walks of life and he gave to us, on behalf of the lineage which sent him, Kriya Yoga. Organizations like Ananda are merely “delivery vehicles.”)

Religion is not going to go away. I once heard the Dalai Lama remark that the world doesn’t need more temples. Yes, I agree with him if he means enormous and expensive temples which are paeans to “churchianity”. But what we DO need is the support of one another to turn the tide of materialism, exploitation, racism and violence in a new direction towards cooperation, peace, and harmony.

“Religion,” Swami Kriyananda, and I’m sure others, have said “is organized spirituality.” Organization is the particular genius of the West. The science of consciousness is the gift of the East. We need both. A new and grass roots spiritual force must rise. And, it won’t be any one organization, like a super Catholic church. It will be many groups of like-minded souls who can acknowledge and cooperate with one another and who can be an example of “how-to-live” in a new age.

Let us then be “spiritual AND religious!”

Joy to you (and you, and you …. )


Swami Hrimananda

[1] Chapter 27, "Founding of a Yoga School at Ranchi"

Thursday, October 5, 2017

Of guns and war : Self-realization

Last week (Sep 23 – Sep 30), my family and I went on vacation to Mazatlan, Mexico. A long story but it was wonderful and relaxing. The place we stayed in was almost embarrassingly luxurious and that’s what makes these blog thoughts so, well, interesting (to me).

For starters I “never” read novels. But last week I read three of them. A good friend recommended these to my wife, Padma. Padma downloaded them into our Kindle account and I, wanting something relaxing to read, found them in my Kindle. So, I promptly began to chew through them: each one feeding my appetite for the next.

For starters, the three novels were as follows: “Beneath a Scarlet Sky,” by Mark Sullivan; “The Nightingale,” by Kristin Hannah; and, “All the Light We Cannot See,” by Anthony Doerr. The subject of each novel was the hardships and moral dilemmas faced by the various protagonists during World War II. The first was a teenage boy who came of age in Milan in the latter half of the war. He helped Jews escape to Switzerland and later became a spy as an attaché for a Nazi general. The basic person and story is true but much had to be “novelized” to complete the story. The second takes place in France and is the story of two sisters coping with the hardships and moral dilemmas of resistance vs safety during the German occupation. The third, like the second, was strictly a novel but was a captivating account of a young man who also came of age in Germany. He and his sister were orphans. The boy was trained and drafted into the army but was plagued by moral doubts about the righteousness of the Nazi cause. I won’t say more but I will say that this third one was more like a painting than a story. It not only contained the tragedy and horror of the times but a palpable love for beauty and truth.

My brief summary above does brutal injustice to these compelling stories. But they are only catalysts for my thoughts today. Do I recommend these to you to read? Hmmmm, I think my position is only to mention them as a source for my thoughts below.

So, what’s the point, you ask? There I was amidst natural and man-made beauty, relaxing at the beach or pool in Mexico, and lounging about in what would be considered luxury by 98% of the world’s population while reading about experiences of starvation, abuse, rape, betrayal, murder and butchery on a scale unimaginable to Americans. The contrast could be considered absurd but the point couldn’t be missed: who can read of such conditions and not ask himself, “What would I have done?”

Most of us have never had to face the intensity of the moral dilemmas or hardships millions encountered during that war, and, for that matter, faced by people in every other war ever since. If one’s country is conquered by your enemy, you can hunker down, endure what you must, and ignore the atrocities around (in order to keep safe) or you can attempt to resist and risk your life (and that of your family’s) against impossible odds. Some will cooperate with the conquerors in order simply to feed their family. They might simply say, “Someone has to do it.” A rare few of these might join the resistance, using their insider’s knowledge (at great risk to themselves and family). Let’s face it, the easy way out is to keep your head down, ignore the injustices all around you, and hope the bad people go away eventually.

The awful decisions people had to make and the terrible things they witnessed and did, including soldiers, were so intense that, typically, many never spoke to anyone after the war about their experiences.

Anyone who will read this blog will have likely been born after that war. Many of you have grown up in America. We have lived thus far in a bubble of relative security, peace, prosperity, and health. I believe that someday historians will bench mark September 11, 2001 as the beginning of the step-by-step deflation of that bubble. I have also stated that I think history will designate Hurricane Katrina as the time when Americans began to wake up to the fact that we are on our own and must help one another.

The lesson of war (in this case, World War II) is the same, essentially, as that of the great scripture, the Bhagavad Gita. That lesson is simply that one cannot remain a bystander; to remain neutral in the drama of life. Life itself is a war and by nature and by honor one must fight. At the same time, it is not a simply story of bad guys vs good guys. It can be incredibly subtle, as subtle as the mind itself. Self-justification or personal honor? The protagonist in the first novel (a true person), was nearly captured and killed by partisans after the German surrender for the fact that he wore the Nazi uniform. They killed his fiancé who was but a maid to the mistress of the German officer to whom he was attached and from whom he gleaned information useful to the Allied cause. How could they know he had been a spy for the Allies? Why would she be deserving of death? Throughout Europe during the collapse of Germany, countless revenge killings took place at the hands of partisans against collaborators, real or imagined. No doubt some were deserved but who can know?

In our country’s increasingly polarized atmosphere, we see lines drawn between one political party and the other. Yet each party embodies certain valid principles which while actually or seemingly at odds with each other, nonetheless contain elements of truth. Compassion and justice must alternatingly give way one to the other in order to keep society in some form of balance. But when the natural give and take ossifies into hardened positions, the ship of state becomes rudderless, susceptible to rogue waves of emotions welling up from the depths of the body politic. In human life, we make quantum leaps of faith either by the magic wand of inspiration or the knobby-hard stick of hardship or suffering. But remaining neutral or paralyzed is to expose us to the vicissitudes of fate and destiny.

Some say we need stricter gun laws to prevent outrageous mass killings by crazy gunmen. Others say there’s no reliable way to identify and neutralize crazy people and that murderers will always find “weapons,” whether they be airplanes, trucks or rifles. Some say that had there been registered gun control in 1774, the American Revolution might never have succeeded. The “right to bear arms” is deeply embedded into the American psyche. With spy technology and the increasing militarization of police forces in our country, can citizens really rest easily when our leader is bombastic and pugilistic or when our representatives are increasingly exposed as corrupt? Do we really want “THEM” to have a list of every person who owns a gun? Maybe we do right now, but, will that day come when increasing mayhem and betrayal provoke another revolution? 

It takes no crystal ball to predict increasing social unrest in America with each passing month and year. There are no simplistic answers in a world that ceaselessly fluctuates from one opposite to the other. Stay calm, even-minded, and positive.

Standing up for what you believe in is risky. It’s also nuanced. A revolution can simply be the exchange of one group of thugs for another. On a personal level, there’s also the risk is that you can become the very thing you fight against! Yet not to stand up for what is right is to be, potentially at least, a coward.

In a world of fake news we have the opportunity to be true to ourselves: right or wrong! What else can we do? Where are the great journalists like Walter Cronkite or Edward R Murrow? Held captive, I understand, by special corporate interests. Just as terrorists hold common beliefs and tenets, so can people of goodwill. Some Christian religionists believe you will go to hell for eternity unless you are saved by Jesus Christ. It may not appeal to me or you but it’s not the worst thing in life to ascribe to if it can make you a better person. Even indifference is a kind of belief system. We cannot avoid living out our own “philosophy.”
Those who stand on the sidelines waiting for the truth to be delivered to them with the morning paper are not likely to stand up for anything. Weighing every alleged fact on the scale of their personal opinion they assign themselves to be judge and jury, never soiling their hands one way or the other.

When I think of the hardships and horrors experienced by millions during World War II (and of course many other conflicts, ongoing as I type), I think that in these challenging times of ours we of goodwill need to stand up and be counted. For me and for many of you who might read this, we have committed ourselves to a positive, new direction and movement of consciousness based on meditation and a belief in the interconnectedness of all life united by the Supreme Spirit, the Infinite Consciousness out of which all creation and beings have been made manifest.

The “heart” of Ananda contains two core elements: one subjective; one objective. The subjective heart of Ananda is the goal of Self-realization. This is entirely personal and has nothing to do with history, culture or outward circumstances. The objective heart is “like unto the first.” We are in this world to learn our lessons and serve the divine plan of “salvation” for all beings. For Ananda, the essence of our outward mission includes sharing the path of meditation (especially kriya yoga) but also to establish a new pattern of living for the age in which we live: intentional, spiritual communities (called “World Brotherhood Colonies” by Paramhansa Yogananda).

We are not “missionaries” in the Christian sense of proselytizers, but it is a mission in the “corporate” sense of “mission statement.” As God is One, so our subjective and objective goals are inextricably linked. No one can find freedom in God without helping others. The life work of Paramhansa Yogananda is not limited to a few disciples or renunciates. He came as a world teacher bringing a revolutionary (because universally applicable to all truth seekers) new dispensation of the timeless truths. He represents no “ism,” not even Hinduism. Meditation (yoga) is for everyone, regardless of belief or affiliation.

Our outward work, then, may presently appear unnoticed by society at large or even appear irrelevant to the pressing issues of our day, but nothing could be further from the truth. Self-realization through meditation and fellowship with others of like mind is no less revolutionary than anything accomplished with a gun. “The pen may be mightier than the sword,” but the pen is a product of consciousness. No revolution is accomplished however without great sacrifices. Our work is no less a “war” than any other. Instead of being forced upon us, however, we have the choice to take up our positions of faith and service.

I arrived at Ananda’s first community (Ananda Village, Nevada City, CA) in 1977, less than a year after a devastating forest fire destroyed most of the homes. Outwardly it looked bleak. Jobs were scarce. To rebuild, dozens of members moved to nearby Nevada City to live and to start businesses or find work. (** Ananda's worldwide work was founded by Swami Kriyananda, a direct disciple of Paramhansa Yogananda.)

Yet, if you were to visit today, you would find a thriving and high spirited community of hundreds of people, including swamis, monks, nuns, single people, couples, and children everywhere! Ananda Village did not arrive at this point, like the Phoenix, on the basis of any large donations or patrimony. One by one, each person doing his or her part, giving generously, indeed heroically. By meditation, prayer, service to others, step by step the community re-built. Years later the entire community was pushed to the verge of bankruptcy by vicious lawsuits. From this brink of total destruction, too, we recovered by effort and grace.

Now, Ananda members serve this work from cities around India to towns in America, in Mexico, Europe, South America, China, Japan and basically just about everywhere. As symbols of our outward mission, simple but beautiful temples are being built by the generosity of members in India, Italy, and at Ananda Village. Here in the Seattle area, we have already built our “Temple of Light” in Bothell but have just completed the Yoga Hall which is a symbol of the application of inner yoga to the broader community of our fellow citizens. Places of peace and sanctuary, symbols of our highest aspirations toward Self-realization, are needed in the world today. Temples of Light are needed all over the world where seekers can gather in prayer, song, and silence to witness the Supreme Spirit dwelling in our hearts, in all hearts and in all creation.

Studies have demonstrated the truth that if only a small percentage of a given population meditate daily, crime is substantially reduced and harmony among citizens greatly increased. The pressing problems of our age are not difficult to solve if our consciousness is open to harmony and solutions. This is the work of Ananda (and of millions of others and groups). As Jesus called his disciples, “Will you follow me?” so too Paramhansa Yogananda declares for “those with ears to hear:” “The time for knowing God is NOW!” The pearl of happiness cannot be purchased with the debased currency of clinging to comfort and security. Peaceful warriors are being called and others being born. Et tu?

Blessings of light and courage upon you,

Swami Hrimananda

Reading references from the writings of Swami Kriyananda included: "Religion in the New Age," "Hope for a Better World," "God is for Everyone!"

Monday, August 28, 2017

What is Meant by Hell? Is it Forever?

There are several key aspects of Christian dogma that require deeper understanding if ever Christianity is to be reconciled to other religions, and especially (from my interest, at least), to the Vedantic teachings of India. The Vedas and related teachings and practices predate even the appearance of Hinduism as we know it today as well as Christianity and the other major religions.

Some of those key aspects requiring deeper understanding include the Christian teaching that only by accepting Jesus Christ as your personal savior can you be saved from eternal damnation. This is two-fold because it posits the concept of eternal damnation as well as the singular role of Jesus Christ and the religion founded in his name.

Reincarnation is another key teaching requiring reconciliation. Reincarnation interfaces with both eternal damnation and eternal salvation in the ego (with a resurrected human body). 

Being saved by Jesus Christ alone interfaces with the dogma that Jesus is the ONLY son of God. Being the son of God is less of an issue than being the ONLY son of God! Considering what we know of the age of the universe, of planet earth, of the existence of other religions and cultures, well, gee whiz: it just no longer makes sense that Jesus Christ is the only savior for everyone: whether born before, during, after his mere 33 years in a human body. A Christian has to purposely hide his head in the sand, ignoring the teachings and the saints of other religions to stick with that. The fate of all those billions who never heard "the good news" is either eternal damnation (no fault of their own?) or sitting somewhere in a nowhere land called "Limbo!" (What an invention THAT is!)

So perhaps you can see that this question of Hell is, well, hell, an important question! 

Here are some thoughts about hell and what it means and how it was used throughout the Bible (New and Old Testaments):


  1. You don't have to die to go to hell. Look around you: war, disease, depression, mental illness, starvation, abuse and exploitation.
  2. During suffering, it is difficult to imagine it ever ending and easy to imagine that your suffering is forever. This is as true for addictions and desires as it is for mental or physical suffering.
  3. In fact, despair is the bottomless pit of suffering. When addicted to a harmful habit or substance, you stop even enjoying it but cannot imagine yourself living without it. This realization produces a numbing state of despair and paralysis of will (along with the effects of the habit itself). What else is despair if not the feeling of eternally being dammed?
  4. "In my Father's house there are many mansions." The rishis of India, including modern saints of India such as Paramhansa Yogananda, confirm that the after-death states of the soul include places that could be described as heaven and hell. The difference is that they are not forever. Instead, and somewhat more like the Catholic teaching of Purgatory, these states, whether pleasant, unpleasant, or simply a state of sleep, are but rest stations between incarnations. But their existence is affirmed in the east and their nature is deemed temporary. 
Accepting the personal and private intensity of living in hellish states of consciousness, in pain and suffering, is it not so unimaginable that they would be described in the strongest terms in various phrases in the Bible? Even without questioning the translations and the original meanings of the words, it is easy to see that the language of Jesus and the Jews in the Bible were typically intense and strong. Witness the dialogues between Jesus and Pharisees, for example. Jesus hurled the epithet "Ye Whited sepulchers" at the Pharisees (and that was on a good day)! I think it is safe to say that the Jewish culture has a long history of intense debate and hyperbole of expression. (I think of Jewish mother jokes!)

In the teachings of Paramhansa Yogananda, the centuries around the life Jesus were considered periods of relative darkness as to humanity's general degree of virtue and enlightenment. Fear of hell fire was a valid form of motivation in that long dark night of ignorance that extended through medieval times up to and prior to the dawn of the Age of Reason and Science. 

I don't know of any specific surveys, but I doubt many Christians really believe in eternal damnation. In fact, Catholics had to invent Purgatory because hell is such a draconian consequence of sins so inconsequential as missing Easter mass. 

And what about those poor children dying in childbirth or before the age of reason? For them, the Catholics invented LIMBO! From the view of reincarnation and eternity these inventions seem like patching a leaking boat with band aids. Never mind the issue of a just and merciful God wherein one person is born with mental illness or deformity or in seriously disadvantaged circumstances (even just spiritually) and another born with the proverbial silver spoon. Certain core Christian beliefs will never withstand the crushing forces of actual human experience as cultures and religions collide and integrate. 

I give no advice nor challenge to orthodox Christians. Each must find his own way and those many who stay rooted head down in the sands of ignorance can stay there for this lifetime but the future belongs to Sanaatan Dharma. This can be translated (from the Sanskrit) as the "Eternal Religion." It offers eternal salvation through ego transcendence into the state of eternal Bliss in God (who is pure love and bliss) to all beings, accomplished by the combination of self-effort and grace over untold lifetimes. Such a teaching applies in every age, on every planet, to every being. Meditation is the engine that accelerates the soul's journey to Self-realization for the simple reason that God's bliss is a state of consciousness; it is not a place in time or space. It does not require a physical body, or any form of body. It is the dissolution of our separateness (ego) back into the only reality that has ever existed: God. No loss of consciousness is implied: only expansion into Infinity!

As science searches for the "theory of everything" based on a deeply rooted impulse in human nature, so Sanaatan Dharma offers the "good news" for all Beings. As science, rooted to matter and circumscribed by the law of duality, may never find the "theory of everything," so too no outward form of religion can ever circumscribe that which is eternal and infinite. But as science can nonetheless be useful, so the different religions can help those who are attracted to them to advance along their personal journey to Self-realization.

Thus Sanaatan Dharma intends no undermining of Christians or other faiths. Instead it offers to those who are ready to seek "oneness with everything" the goal of soul liberation in God through the practice of meditation. Meditation is the science of God-realization. 

Blessings and joy to all on our respective journeys to the "truth that shall make us free."

Swami Hrimananda

Tuesday, April 11, 2017

Easter: We Shall Overcome!

Divine Mother in her form as Mother Nature blossoms forth each springtime to give us hope, to charm us with Her beauty, and to remind us that no winter is so dark that light, joy, and love can never return.

All spring festivals and spiritual holidays, from whatever tradition, celebrate Spring's renewal of life and light from the throes of death and darkness. The resurrection of Jesus Christ is perhaps the most dramatic story of renewal in human form. It has inspired and uplifted countless devotees down through two millennia. 

Our western, rational, and "prove it to me" culture may cast doubt upon the literalness of Jesus' life, crucifixion and bodily resurrection from death but no less than Paramhansa Yogananda (no orthodox Christian fundamentalist) insisted that it was real. In a the very same culture that speaks of geologic time, space travel, quantum physics, black holes, multiple universes, and billions of galaxies why would the New Testament account be so difficult to contemplate? 

Direct disciples gave their lives in witness to it. Great saints down through these past centuries testify to the living presence and reality of the very same Jesus who conquered death itself. In Jesus' name countless saints have healed others and even raised the dead! Do not modern scientists speak of ways by which the human body might be frozen and resurrected at a later date?

Jesus' resurrection, in any case, literal or otherwise, stands for the power of love to conquer hate; light over darkness; joy over sorrow; life over death. Do we not see that no matter how much pain we humans may inflict on one another, or how much we might suffer from acts of nature and external circumstances, life returns; the power to love rises to the occasion; and, in time, joy and laughter resound. 

In a profound and unique choral piece called "Life Mantra" by Ananda's founder, Swami Kriyananda (a direct disciple of Paramhansa Yogananda), the words to the song include phrases such as "God is Life; God is Love; God is Joy; Life is God" and so on. This revelation, this perspective, this insight into God's presence in the world as Life itself brings the much-abused and much maligned "God" into our hearts, into everyday life. In the last sentence of Chapter 35 ("Autobiography of a Yogi," The Christlike Life of Lahiri Mahasaya) referring to the meditation technique of kriya yoga, Yogananda writes: "Through use of the Kriya key, persons who cannot bring themselves to believe in the divinity of any man will behold at last the full divinity of their own selves."

Paramhansa Yogananda declared that the second coming of Christ is the awakening of divinity in our own hearts and consciousness. (The "first coming" is the descent of divinity in human form: in the form of the guru, such as was Jesus Christ, Buddha, and many others. Their role is to re-awaken the "Christ" in human hearts.) 

The resurrection of this universal, omnipresent, omniscient and blissful Life, this "Christ" consciousness is the remembrance, or "smriti" (see Patanjali's Yoga Sutras) of it within ourselves. It flows and is transmitted by the guru to the disciple so that in time and with effort we too can say as Jesus, Krishna, Yogananda and others have said: "I and my Father are One." (John 10:30)

"To as many as received Him to them gave He power to become the sons of God." (John, 1:12)


The "good news" is declared also in the ancient scriptures of India as for example, "Tat twam asi" ("Thou art That") (Chandogya Upanishad 6.8.7 of the Sama Veda); and also: aham brahmāsmi - "I am Brahman", or "I am Divine" (Brihadaranyaka Upanishad 1.4.10 of the Yajur Veda)

It is a mistake that some believe that Jesus' resurrection teaches us that our physical bodies will rise from graves at some time in the future. Not only is such an idea absurd and morbid, but it misses the point. The real message of Jesus' resurrection is to demonstrate that spiritual consciousness can conquer even death itself; that love conquers hate ("Father, forgive them, for they know not what they do." Luke 23:34). To one identified with the eternal soul, death itself is but a transition from one form encasing our soul to another (a more fluid form: the astral body). 

In short, the human spirit, which is to say the divine power behind the human spirit, has the power to overcome all difficulties, hurts, and challenges. Having faith in God, faith in the innate goodness of Life, and faith in oneself can guide us through the most difficult times.

If you, like so many, are disillusioned by current events, think of the darkness during the difficult times of, say, World War II. These things, like winter, spring, summer and fall, ebb and flow. If we remain even-minded and cheerful, centered in the Self, nothing can touch us. Live in the "truth that can make us free," which is to say, we are not this short-lived body and this ever-changing personality. 

"And the Light shineth in darkness, but the darkness comprehended it not" (John 1:5) Behind trials and troubles the Light always shines. If we turn our sights toward the Light even to death we can say, "Where is thy sting?" (1 Corinthians 15:55)

Let us then rejoice with the beauty of Spring reminding us of the eternal Beauty of the soul. Let me end quoting the Bhagavad Gita, Chapter 2:22-24:

(2:22) Just as a person removes a worn-out garment and dons a new one, so the soul living in a physical body (removes and) discards it when it becomes outworn, and replaces it with a new one.
      (2:23) Weapons cannot cut the soul; fire cannot burn it; water cannot drown it; wind cannot wither it away!

      (2:24) The soul is never touched; it is immutable, all-pervading, calm, unshakable; its existence is eternal.**

A blessed and happy Easter to all,

Swami Hrimananda

** "Essence of the Bhagavad Gita," Explained by Paramhansa Yogananda, as Remembered by Swami Kriyananda