Friday, May 11, 2012

Men: How to Survive Mother's Day

Dear Fellow Men,

This article is for men only, please. So, before we begin one must use the ancient mudra, “tongue-in-cheek.” It requires entering the breathless state first wherein no critical remarks or sharp retorts are possible. So, now, let’s begin:

Yes, it’s Mother’s Day again and we’d be wise to stock up on flowers, chocolates, and thoughtfulness and be ready to dispense the stuff like, well, candy. It’s practically a cliche to say that this “new age” is becoming an age of women. The cliche further adds that “It’s about time!” And we don’t argue, do we? In fact, we remain silent in the great and long tradition of men everywhere and in all times, golden age or dark age, notwithstanding.(1)

You see our secret weapon is silence even as theirs is loquaciousness. A woman with a three-inch tongue can destroy a man over six-feet tall! As women free themselves from oppression by men, so we men must learn to free ourselves from the oppression of women. The latter takes of course a different form than ours over them.

It is commonly asserted that women are, by nature, more intelligent than men and I would be the last to argue with that, even if I would qualify it in certain ways. But why quibble? What the world needs today are people who want to relate to one another, to understand and appreciate one another, to respect each other, to cooperate harmoniously, and to create hope for a better world. And women are, for whatever reason or none at all, simply more inclined in that direction than men. The need for this is patently obvious and it is a better solution than war and ruthless competition or galloping consumption of resources. It is pointless and stupid to respond otherwise.

It doesn’t change the fact that I prefer doing tasks that I can complete myself and that don’t require me to depend upon, satisfy, communicate with, or otherwise need permission from anyone else. Which is why I am writing this dumb article. And I don’t think I am alone in this tendency. Sure it sounds egotistical and sure men are often described that way. But on this score I will stand my ground and say egotism is definitely 50:50. I simply find my own satisfaction and creativity and ability to get my ego out of the way enhanced in such circumstances. Working with others, especially in groups, for me, reinforces ego-active tendencies and brings out competition or criticism. From observing women, I would say, for them, it’s just the opposite, speaking of course (as I must), generally.

This new rising consciousness is a grass-roots movement. That is why in positions of worldly power the influence of women is less obvious. We don’t yet have, for example, a woman president in the United States. But it isn’t far off, I’m sure we would agree. But on the grass roots level I see around me that the change of status and roles are affecting both men and women.

Women are generally happy about their new found freedom and men are too, except when we are unemployed or earning less than our wives and lovers. House husbands are increasingly common and most are very happy with the opportunity. TIME Magazine ran a recent front-page lead article on how the earnings of women are outpacing those of men.

While we congratulate women on their rising status and freedom, we, as men, need to figure out where we go from here. No more bison to bring down, no more bread to bring home triumphantly at night to the admiring gaze of our womenfolk and dependent children! Ah, a sad day has dawned. Or, has it?

Our secret weapon, then, to return to our theme today, is silence. I don’t mean cold, aloof, indifference. I mean something far more elevated. Let me explain in a roundabout way (heck, I hate short articles, don’t you?).

With the freedom of self-expression that women have achieved, the initial benefit for men was a lot more available women who were eager to explore and experiment outside the dreaded commitment that used to be called marriage. It was, and remains, a candy store for some men and women. But this kind of so-called freedom comes at a high price for both men and women: whether emotionally or health-wise, or in terms of true satisfaction or happiness. Easy to enter a casual relationship but difficult to withdraw from one; then there’s those nasty and dreaded diseases. Well I could go on but in fact this part is pretty much outside my own lifestyle and life experience. But I am going somewhere, trust me.

The rising visibility of women is on all levels: from the obviously sexually titillating level to roles of leadership in business, politics and religion. This high level of activity and interaction has made women much more “in your face” for men. Gone are the armies of men-only, whether in the military, the club house, at the shop or factory, office, or corporate boardrooms.

So the first phase of this new reality can be seen in the two-steps forward, one step back evolution of rules of engagement (now called “etiquette”) in the workplace and in every place (since men and women commingle practically everywhere, even dorms and bathrooms in some places). Learning respect, professional conduct and how to be friendly without being too friendly, these are all new patterns for both men and women. But, not surprisingly, this is generally easier for women than for men. And this is where our secret weapon has to begin its hidden (from women) research and development, top-secret phase.

You see, no matter how much society and its rules insist upon equality in all matters we can never simply erase the primordial powers of magnetism and attraction between men and women. But, now, as much as in every other century or society, we have to find new ways to re-direct and circumscribe (or is it circumcise?) this powerful force. In the past these temptations, urges, and otherwise uncontrollable actions were limited by limiting contact between men and women. But that can no longer work.

Let me pause and say that I am not merely describing sexual urges, or even simply romantic ones. That would be downright silly. Studies have shown that even babies or toddlers may behave differently in the presence of the opposite sex.

No, what I mean is this: how do men avoid becoming, well, let’s say “effeminate” in this new world where men and women are equals? Forget the idea that being equals means anything literally. Yes, you might have the same title, position, pay, or rank as a woman who is your peer, but your influence and behavior around each other will, social myths about equality notwitstanding, will be marked by certain characteristic attributes (speaking, of course, generally).

Ok, now listen: during the last few decades of what is called Feminism, women tended to simply imitate the behavior and attitudes of men. Then it began to dawn on women, those who “made it” into the mens’ world, that such behavior is a betrayal of their own, innate tendencies and contributions to the workplace etc.

So, we, too, then, as men must seek to discover our own traits that are ours to contribute. That is the point of this article. But I’m not going to explore those traits because I still have another point to make.

We come back, then, to silence. As women may be quick witted, fluid, adaptable and good socially, men can learn to be adept at being non-reactive to what can only be called (at great expense to one’s life and limb, publicly) the more feeling and mood “rich” environment in which we live, work, and play. To be men, we need to be thoughtful, observant, reflective, and then, when we act, including making a decision, to do so decisively with quiet, firm conviction. We need to draw upon principles and ideals in our language and action; to behave according to what is right duty, not desire or mere feelings. To avoid being self-indulgent in word or action. We should keep our emotional distance from women, being considerate as duty and circumstances dictate, but avoiding familiarity, or “back-slapping” good ‘ol boy behavior when there are no longer any “good ‘ol boys” around.

We need distance and perspective taken with the sole intention of acting, thinking, and feeling according to the highest standards of principle that we can relate and aspire to. We need to be self-disciplined in habits of food, exercise, continuing education and improvement of our skills. We need to become good listeners. We should aspire to be wise and to understand that kindness and compassion are the wisest principles of all.

In sexual matters we need to be self-disciplined as well; appropriate, certainly; committed with integrity to a meaningful, mutually serviceful, respectful relationship. We should avoid making fools of ourselves in such matters. If we treat our wife and her body with respect and tenderness, she will respect us more, or if she prefers lascivious behavior, well, maybe that’s not the right relationship. We shouldn’t encourage our wife or girlfriend to dress in revealing ways, whether in private or public, for we sew the seeds for the cancer of familiarity, moods, and disrespect. Even at home, and yes, in bed, we should be modest in dress and comportment. The Achilles heel for men in respect to women is the eternal temptation of sex.  



Whereas women can be insatiable in their need for attention and interaction from men, men tend to be insatiable in their thoughts about and attraction to women sexually. Both benefit from being more secure in themselves and less in need of approval from one another.


As women come into their own in our society, men, too, should come into our own center of Being. The “real man” is self-contained and unemotional while yet possessing the deep commitment to and passion for truth and high ideals, including helping and protecting others.


The silence of which I speak is, ultimately, derived from the practice of meditation and prayer. To see our source of strength as coming from God, from a higher Power, brings both wisdom and perspective. To avoid one's strength (whether physical, mental or emotional) becoming the instrument of rank egotism, a man needs to be receptive to the Divine Will. It would be especially helpful for a man to approach God in the form of the Divine Mother. 


It would also be helpful to view women as mothers and sisters, even when their behavior or appearance is sexually alluring. Watch your thoughts and notice where the eyes (and mind) roam. A woman who flaunts her allure reveals only her own insecurity, debasing her own soul and inviting men to grovel in the mud of maya with her. See such, instead, as a mere child, ignorant and lost, but, of course, keep your distance mentally and otherwise. Silence. Distance. Wisdom. Self-restraint. Calm. Kind.


What we seek in our desire for companionship with a woman is to be only truly found within our own souls as children of God. To yoke our actions and intentions to the chariot of truth and to be obedient to the dictates of a compassionate, divinely inspired wisdom is to become channel of strength and grace to others: in your marriage, family, workplace and community.


So, men, deliver your flowers and candy with a smile and a gentle, respectful, and grateful kiss for Divine Mother who has given us life and love as One and the Same!


Aum! Nayaswami Hriman



[1] Withdrawing my tongue, momentarily, let me say that I, too, welcome the rising influence of women in the world today as not only beneficial to humanity at large but necessary for human survival (not to mention the world and its teeming life of plants and animals everywhere).

Thursday, May 3, 2012

Meditation for Mountain Climbers


Meditation is like climbing a mountain. Long before you take your first step, there arises the desire and interest in mountaineering. You may very likely need or want to take mountaineering classes and build up your skills and stamina on local area hills and smaller mountains. The really big stuff is high above the tree line and high above the normal oxygen range and at the peak is sometimes described as the “death zone” (because of insufficient oxygen). Mountain climbing is not for wussies.

So in the beginning of one’s life of meditation you may read books and talk a lot about meditation and the philosophy of meditation. Many people read lots of books on Vedanta philosophy, eastern religions, karma, reincarnation, gurus and states of altered (higher) consciousness. Too many people, in fact, stay at this comfortable, arm-chair level, content to use their imagination and the thrill of contemplating realities far beyond their present (and possibly not very fulfilling) reality.

I’ve taught hundreds of people to meditate and my fellow teachers, together, perhaps several thousand. We know firsthand how difficult it is for students to finally take a step to learn to meditate; then actually do it themselves; and finally sustain their daily practice for extended periods, what to mention for their lifetime. It’s not easy.

And, what is their biggest complaint? Hands down, it’s the “monkey mind.” Our Darwinian impulse to remain focused on self-defense and self-interest, desires and ambitions and sensory satisfactions is overwhelming; more so in today’s electrostatic environment of over stimulation and electronic overload. 

Hence the popularity of yoga and meditation retreats both at home and at attractive destinations from resorts to the Himalayas. We are desperate, as it were, to get “out of our skin” (which is, to say, out of our heads).

Simple fact is: you have to genuinely want to calm down. And that’s just the negative incentive. And that’s not enough. The positive incentive is what has to be continually, repeatedly, and forever (well, ok, not forever) reinforced. And here’s another earthquake fault: the ways to describe that incentive are limitless. Finding God, achieving liberation, nirvana, cosmic consciousness, samadhi, inner peace, my higher Self……well, you get the picture. And all of those are so foreign and out of touch with the preoccupations of daily life, emotions, and thoughts that these concepts (all mental, merely — and hence you see the trap — the monkey mind still wins!) are rarely sufficient to suffice.

“All right all ready,” you say? “What am I supposed to do?” To become a doctor in today’s society requires intensive commitment. Very few are interested and among those who entertain the idea (with relish, that is), only a few actually attempt it; fewer accomplish it. So, in truth, there is no easy way out because, in the end, no one can meditate for you and no one can provide what amounts to the desire for what you perceive the goal of meditation to be. You have to want to meditate and to achieve the goal promised by it.

Now let my monkey mind reverse directions and remind you that “meditation is the most natural thing in the world.” For yogis, that is! No, I prefer to be real and honest. And that means this: yes it IS the most natural thing in the world when you want to do it! Pure and simple.

To want to meditate means also to understand how to do it and where it leads. Otherwise you may fall by the wayside out of false expectations and poor training. But as we turn back to our mountaineering theme, let us also acknowledge the fear factor: the ego is convinced that it is going to "die" up on that mountain. And, in fact, it, as such, is right. For what it doesn't know is that it has no true substance apart from the soul. And it is the soul that will come to live on the mountain heights. (Ask any real mountain climber why he or she climbs? It's to get into that zone where everything else falls away and the mind is completely in the Present moment.)

So let’s get back to mountaineering. There are mountaineers who are famous for climbing to rarified heights without oxygen. Calming the body-mind-spirit to sit in silence in the rarified atmosphere of what I like to call pre-thought consciousness takes serious brain training.

Ok, you are now sitting reading this stupid article. (Oops, did I say something wrong?) Stop, look at the screen, and place your mind in “listening mode.” (When we stop to listen intently and intensely, we automatically stop our thoughts. So try it — NOW — monkey-face!) From right now and throughout this day (or tomorrow if you are an insomniac), I want you to STOP, LOOK, LISTEN at least once an hour. Stare ahead, looking up slightly, open your mouth just slightly, and listen inside your right ear almost as if straining to hear a distant or soft voice or sound. Doesn’t your mind stop for a moment?

If you are slightly more “together,” you could add to this technique being simultaneously aware of the center of your body from the navel to the sternum (and not just the outside but more towards the inside and center). This additional tweak will help you feel grounded and avoid getting too mental or spacey.

If you want to add even more to this practice, inhale slowly first, and then do the above while gently and calmly holding your breath. As you exhale continue the practice and follow through at least one full, slow and calm breath cycle.

Ok, so that’s monkey-mind training. If in your actual meditation, sitting time you are to achieve a daily experience of the rarified heights of pre-thought consciousness, you need to take sips and allow the monkey-mind to get acquainted and comfortable with being a SEER, one who sees.

You can also periodically just turn your head and stare briefly out the window, as if (but in fact NOT) thinking about something. Don’t day-dream because then the subconscious flow of images and thoughts takes over and that means “losing our mind.”

You see when we “look” at objects we normally are constantly reacting, assessing, analysising, and comparing them to other mental images (memories and associations, likes and dislikes). Thus we create a psychic world of our own that substitutes for the actual images we are viewing and which stimulate this procreative imagining. So learn to practice “looking” without mental activity. Just simply look. No mental words or feelings.

So, again, back to mountaineering. Here are the steps, the Eight-Fold Path of Meditation Mountaineering:
  1. Get your “butt in gear.” Take meditation training somewhere, learn how to sit (floor, chair, ceiling, etc.). Don’t just buy some dumb CD or book just anywhere because you happen to see it or it’s cheap or free. Make sure you feel confidence and even inspiration from the source: the teacher, the technique, the philosophy behind each. Get the right equipment (gear): meditation pillow, shawl, headphone, ear plugs, meditation bench---whatever it takes, spend it, get it, do it.
  2. Get your intention aligned. In your training (see 1. Above) understand and internalize the purpose and inspiration behind meditation. Make it your own. Begin seeing yourself and describing yourself, mentally and to others, as a meditator; as a yogi; as a seeker; etc. Understand, accept and integrate your goal as your self-identity. Get the right meditation clothes, even. Set up a meditation room or corner with all the trimmings: pictures, candle, flowers, the whole bit. Don’t hold back. (Yes, later you will shed all that but right now you are at the bottom of the mountain and you need to get your gear together. You will need a strong intention to guide you and sustain you in the tough climb ahead.)
  3. Start your training. Meditate twice a day and kick your own butt when you don’t. No matter how often and with what lousy excuses (or good ones) you have for failing, get up and keep going. Meditate with other people if at all possible and no less than weekly, if at all possible. Don’t be a slob with whatever technique and routine you’ve committed to. Do it and do it right and do it how you were taught. It could save your “life” when you are up on the mountain. Don’t be a f___-up. No beginner climbs alone. Climb with others. Find a real teacher: one who gives not just canned training but personalized training. We call 'em moutaineer gurus.
  4. Now, we begin the climb to base camp. With your basic training as your foundation, you are going to leave your comfortable and familiar environment and world of thoughts, feelings, and activities. Everything you’ve ever been is to be left behind. It will all be exposed and will die on the mountainside and will prove not only useless, but dangerous on the steep slopes ahead and above you. So drop it. This fourth stage involves immersing yourself in the determinedly focused rhythm of climbing steadily and living in the subtler region of calm, pure feelings: whether while meditating or during daily activities. You must get used to being non-reactive, even-minded, quietly cheerful UNDER ALL CIRCUMSTANCES. Your life depends on it for at any moment a crevasse of danger or a landslide of ego ambitions can kill you and end your climb. This region Patanjali calls “pranayama,” referring to refinement of feeling which is reflected in quieting the heart and breath towards their cessation in the higher states to come.
  5. As you ascend into steeper, rougher, and higher terrain, you find it difficult to breathe deeply and the need to stay focused on every step. Every step is an effort. This stage, called pratyahara (shutting off the senses and our mind’s constant response to them), requires laser-like focus of the mind in the Present Moment. It means ignoring or transcending the body’s demands for rest and its complaints about aches, pains, and fatigue. You need to keep moving up and the secret lies in focusing the mind and turning away and ignoring random thoughts that will distract you and cause you to fall, perhaps thousands feet below to your death.
  6. You are now getting frequent glimpses of the peak above you. It comes and it goes, but as you climb it is increasingly in your sights. It draws you like metal filings to a magnet. You are getting your “second wind” in this stage Patanjali calls dharana (concentration).
  7. Now you are nearing the top and beginning to enter the “death zone” of ego. There is very little oxygen here and you are fueled by your identification with the goal. You are becoming the goal: the consciousness of peace, energy, love or vibrating and entering the cosmic sound of Aum or the eternal Light which creates, sustains, and withdraws all things in creation.
  8. We have the peak itself. No words will describe this. You must fill in “the blank.”


Blessings,
Nayaswami Hriman