Of guns and war : Self-realization

Last week (Sep 23 – Sep 30), my family and I went on vacation to Mazatlan, Mexico. A long story but it was wonderful and relaxing. The place we stayed in was almost embarrassingly luxurious and that’s what makes these blog thoughts so, well, interesting (to me).

For starters I “never” read novels. But last week I read three of them. A good friend recommended these to my wife, Padma. Padma downloaded them into our Kindle account and I, wanting something relaxing to read, found them in my Kindle. So, I promptly began to chew through them: each one feeding my appetite for the next.

For starters, the three novels were as follows: “Beneath a Scarlet Sky,” by Mark Sullivan; “The Nightingale,” by Kristin Hannah; and, “All the Light We Cannot See,” by Anthony Doerr. The subject of each novel was the hardships and moral dilemmas faced by the various protagonists during World War II. The first was a teenage boy who came of age in Milan in the latter half of the war. He helped Jews escape to Switzerland and later became a spy as an attaché for a Nazi general. The basic person and story is true but much had to be “novelized” to complete the story. The second takes place in France and is the story of two sisters coping with the hardships and moral dilemmas of resistance vs safety during the German occupation. The third, like the second, was strictly a novel but was a captivating account of a young man who also came of age in Germany. He and his sister were orphans. The boy was trained and drafted into the army but was plagued by moral doubts about the righteousness of the Nazi cause. I won’t say more but I will say that this third one was more like a painting than a story. It not only contained the tragedy and horror of the times but a palpable love for beauty and truth.

My brief summary above does brutal injustice to these compelling stories. But they are only catalysts for my thoughts today. Do I recommend these to you to read? Hmmmm, I think my position is only to mention them as a source for my thoughts below.

So, what’s the point, you ask? There I was amidst natural and man-made beauty, relaxing at the beach or pool in Mexico, and lounging about in what would be considered luxury by 98% of the world’s population while reading about experiences of starvation, abuse, rape, betrayal, murder and butchery on a scale unimaginable to Americans. The contrast could be considered absurd but the point couldn’t be missed: who can read of such conditions and not ask himself, “What would I have done?”

Most of us have never had to face the intensity of the moral dilemmas or hardships millions encountered during that war, and, for that matter, faced by people in every other war ever since. If one’s country is conquered by your enemy, you can hunker down, endure what you must, and ignore the atrocities around (in order to keep safe) or you can attempt to resist and risk your life (and that of your family’s) against impossible odds. Some will cooperate with the conquerors in order simply to feed their family. They might simply say, “Someone has to do it.” A rare few of these might join the resistance, using their insider’s knowledge (at great risk to themselves and family). Let’s face it, the easy way out is to keep your head down, ignore the injustices all around you, and hope the bad people go away eventually.

The awful decisions people had to make and the terrible things they witnessed and did, including soldiers, were so intense that, typically, many never spoke to anyone after the war about their experiences.

Anyone who will read this blog will have likely been born after that war. Many of you have grown up in America. We have lived thus far in a bubble of relative security, peace, prosperity, and health. I believe that someday historians will bench mark September 11, 2001 as the beginning of the step-by-step deflation of that bubble. I have also stated that I think history will designate Hurricane Katrina as the time when Americans began to wake up to the fact that we are on our own and must help one another.

The lesson of war (in this case, World War II) is the same, essentially, as that of the great scripture, the Bhagavad Gita. That lesson is simply that one cannot remain a bystander; to remain neutral in the drama of life. Life itself is a war and by nature and by honor one must fight. At the same time, it is not a simply story of bad guys vs good guys. It can be incredibly subtle, as subtle as the mind itself. Self-justification or personal honor? The protagonist in the first novel (a true person), was nearly captured and killed by partisans after the German surrender for the fact that he wore the Nazi uniform. They killed his fiancé who was but a maid to the mistress of the German officer to whom he was attached and from whom he gleaned information useful to the Allied cause. How could they know he had been a spy for the Allies? Why would she be deserving of death? Throughout Europe during the collapse of Germany, countless revenge killings took place at the hands of partisans against collaborators, real or imagined. No doubt some were deserved but who can know?

In our country’s increasingly polarized atmosphere, we see lines drawn between one political party and the other. Yet each party embodies certain valid principles which while actually or seemingly at odds with each other, nonetheless contain elements of truth. Compassion and justice must alternatingly give way one to the other in order to keep society in some form of balance. But when the natural give and take ossifies into hardened positions, the ship of state becomes rudderless, susceptible to rogue waves of emotions welling up from the depths of the body politic. In human life, we make quantum leaps of faith either by the magic wand of inspiration or the knobby-hard stick of hardship or suffering. But remaining neutral or paralyzed is to expose us to the vicissitudes of fate and destiny.

Some say we need stricter gun laws to prevent outrageous mass killings by crazy gunmen. Others say there’s no reliable way to identify and neutralize crazy people and that murderers will always find “weapons,” whether they be airplanes, trucks or rifles. Some say that had there been registered gun control in 1774, the American Revolution might never have succeeded. The “right to bear arms” is deeply embedded into the American psyche. With spy technology and the increasing militarization of police forces in our country, can citizens really rest easily when our leader is bombastic and pugilistic or when our representatives are increasingly exposed as corrupt? Do we really want “THEM” to have a list of every person who owns a gun? Maybe we do right now, but, will that day come when increasing mayhem and betrayal provoke another revolution? 

It takes no crystal ball to predict increasing social unrest in America with each passing month and year. There are no simplistic answers in a world that ceaselessly fluctuates from one opposite to the other. Stay calm, even-minded, and positive.

Standing up for what you believe in is risky. It’s also nuanced. A revolution can simply be the exchange of one group of thugs for another. On a personal level, there’s also the risk is that you can become the very thing you fight against! Yet not to stand up for what is right is to be, potentially at least, a coward.

In a world of fake news we have the opportunity to be true to ourselves: right or wrong! What else can we do? Where are the great journalists like Walter Cronkite or Edward R Murrow? Held captive, I understand, by special corporate interests. Just as terrorists hold common beliefs and tenets, so can people of goodwill. Some Christian religionists believe you will go to hell for eternity unless you are saved by Jesus Christ. It may not appeal to me or you but it’s not the worst thing in life to ascribe to if it can make you a better person. Even indifference is a kind of belief system. We cannot avoid living out our own “philosophy.”

Those who stand on the sidelines waiting for the truth to be delivered to them with the morning paper are not likely to stand up for anything. Weighing every alleged fact on the scale of their personal opinion they assign themselves to be judge and jury, never soiling their hands one way or the other.

When I think of the hardships and horrors experienced by millions during World War II (and of course many other conflicts, ongoing as I type), I think that in these challenging times of ours we of goodwill need to stand up and be counted. For me and for many of you who might read this, we have committed ourselves to a positive, new direction and movement of consciousness based on meditation and a belief in the interconnectedness of all life united by the Supreme Spirit, the Infinite Consciousness out of which all creation and beings have been made manifest.

The “heart” of Ananda contains two core elements: one subjective; one objective. The subjective heart of Ananda is the goal of Self-realization. This is entirely personal and has nothing to do with history, culture or outward circumstances. The objective heart is “like unto the first.” We are in this world to learn our lessons and serve the divine plan of “salvation” for all beings. For Ananda, the essence of our outward mission includes sharing the path of meditation (especially kriya yoga) but also to establish a new pattern of living for the age in which we live: intentional, spiritual communities (called “World Brotherhood Colonies” by Paramhansa Yogananda).

We are not “missionaries” in the Christian sense of proselytizers, but it is a mission in the “corporate” sense of “mission statement.” As God is One, so our subjective and objective goals are inextricably linked. No one can find freedom in God without helping others. The life work of Paramhansa Yogananda is not limited to a few disciples or renunciates. He came as a world teacher bringing a revolutionary (because universally applicable to all truth seekers) new dispensation of the timeless truths. He represents no “ism,” not even Hinduism. Meditation (yoga) is for everyone, regardless of belief or affiliation.

Our outward work, then, may presently appear unnoticed by society at large or even appear irrelevant to the pressing issues of our day, but nothing could be further from the truth. Self-realization through meditation and fellowship with others of like mind is no less revolutionary than anything accomplished with a gun. “The pen may be mightier than the sword,” but the pen is a product of consciousness. No revolution is accomplished however without great sacrifices. Our work is no less a “war” than any other. Instead of being forced upon us, however, we have the choice to take up our positions of faith and service.

I arrived at Ananda’s first community (Ananda Village, Nevada City, CA) in 1977, less than a year after a devastating forest fire destroyed most of the homes. Outwardly it looked bleak. Jobs were scarce. To rebuild, dozens of members moved to nearby Nevada City to live and to start businesses or find work. (** Ananda's worldwide work was founded by Swami Kriyananda, a direct disciple of Paramhansa Yogananda.)

Yet, if you were to visit today, you would find a thriving and high spirited community of hundreds of people, including swamis, monks, nuns, single people, couples, and children everywhere! Ananda Village did not arrive at this point, like the Phoenix, on the basis of any large donations or patrimony. One by one, each person doing his or her part, giving generously, indeed heroically. By meditation, prayer, service to others, step by step the community re-built. Years later the entire community was pushed to the verge of bankruptcy by vicious lawsuits. From this brink of total destruction, too, we recovered by effort and grace.

Now, Ananda members serve this work from cities around India to towns in America, in Mexico, Europe, South America, China, Japan and basically just about everywhere. As symbols of our outward mission, simple but beautiful temples are being built by the generosity of members in India, Italy, and at Ananda Village. Here in the Seattle area, we have already built our “Temple of Light” in Bothell but have just completed the Yoga Hall which is a symbol of the application of inner yoga to the broader community of our fellow citizens. Places of peace and sanctuary, symbols of our highest aspirations toward Self-realization, are needed in the world today. Temples of Light are needed all over the world where seekers can gather in prayer, song, and silence to witness the Supreme Spirit dwelling in our hearts, in all hearts and in all creation.

Studies have demonstrated the truth that if only a small percentage of a given population meditate daily, crime is substantially reduced and harmony among citizens greatly increased. The pressing problems of our age are not difficult to solve if our consciousness is open to harmony and solutions. This is the work of Ananda (and of millions of others and groups). As Jesus called his disciples, “Will you follow me?” so too Paramhansa Yogananda declares for “those with ears to hear:” “The time for knowing God is NOW!” The pearl of happiness cannot be purchased with the debased currency of clinging to comfort and security. Peaceful warriors are being called and others being born. Et tu?

Blessings of light and courage upon you,

Swami Hrimananda

Reading references from the writings of Swami Kriyananda included: "Religion in the New Age," "Hope for a Better World," "God is for Everyone!"

"What do you mean by "yoga"?

In the past two articles I made the case that the practice of (true) yoga is the future of spirituality, whether in the context of established faiths or no faith. Obviously I am referring to something beyond the practice of the physical stretches and poses (the physical branch of yoga, known as hatha yoga). Just as obviously, by "future" I don't mean next year but perhaps the next century!

While I attempted to explain this prediction, I did NOT really describe "What is this yoga I speak of and how is it practiced?" I only really went so far as to explain that the term yoga is a reference to a state of consciousness that, for a shortcut, one could call God but which, in fact, is called by many names but, allowing that poor 'ol "God" carries a lot of baggage (owing principally to some stone tablets, I'm told...there's no "d" at the end of stone, btw), let's use the term Oneness.

Further, I explained that the term "yoga" (which means "yoke" or "bind") refers both to certain psycho-physiological disciplines that lead to Oneness as well as to Oneness itself.  This interesting fact warrants explanation but I refuse to give it, as I know you, the reader, are so perspicacious as to have already drawn the correct conclusion.

Unfortunately, that left a lot of readers hanging very high and very dry: both "shaken" and "stirred." Some of you muttered, "What's that got to do about 'What's for dinner?'" Or, "Why is Putin causing so much trouble in Ukraine?" In short, my prior article begs the question, "Is there a takeaway here?"

Yes, there is! For starters, let's start with where "we" are: the worldwide popularity of the yoga postures! Hatha yoga demonstrates a very practical takeaway, even if hatha yoga is only a toe in the yoga-water. Add to this the exponentially growing practice of meditation, and you've dipped an entire foot in.

[Now: I want to pause here and make my language simpler. Despite the fact that it must be obvious that I am on a campaign to educate the world that "yoga" is more than hatha yoga, I will henceforth drop using the term "yoga" to refer to true yoga. Instead, I will use the term "meditation" even though as my prior article pointed out, the term "meditation" is unsatisfactory.]

I stated before that one of the attributes of meditation that makes it a good candidate for universal adaptation by religionists and "spiritual but not religionist" is that meditation is "scientific." Meditation techniques are simple, demonstrable, and specific. Virtually anyone can receive instruction in its simple breathing or concentration techniques. Anyone who practices the techniques (as taught to them) will achieve similar and consistent results. No faith or belief system is required to get consistent results. Just search on the internet for "benefits of meditation" or "benefits of yoga."

While the same could be said of fitness routines or time-tested diets, meditation works directly with and upon our mind. By "mind" I include emotions, feelings, thoughts, insights, and levels of consciousness (ranging from dreamy subconsciousness to clear-minded everyday consciousnesss to elevated states of heighted awareness and intense feelings of joy, or peace). Meditation can produce experiences that are readily and commonly compared with, and considered to be, states of spiritual consciousness. And, it requires no drug use. Because it can produce feelings associated with spirituality and because it doesn't require or derive from any specific faith or ritual, it is ideal as a universal spiritual practice that can be integrated into any faith or no faith.

The primary tool of meditation is self-awareness. But traditional meditation practices often include some physical component to relax and energize the body. Like most faiths in general, there are guidelines regarding fasting and diet. It is much easier to meditate when the body is fit and healthy and the brain well oxygenated and the blood stream decarbonized. Indeed, hatha yoga is an excellent preparation for meditation. It can assist the body in sitting for long periods of time without discomfort.

But this primary tool of consciousness is linked to the physical body via the breath. Breath is more than oxygen and carbon dioxide; the one flowing into the body, the other out of the body. Breath includes the circulation of oxygen and of intelligent vitality the subtler aspect of which is termed "prana" (or "chi"). The awakening of one's awareness and control of this "life force" (prana) is one of the cornerstones of meditation.

Breath is life. A person is alive (usually!) when breathing and not alive when not breathing. Our breath links our mind (consisting of feeling, perception and self-awareness) to our body and this mind-breath-body conversation operates in both directions. It is easily demonstrated that quieting and calming the breath quiets and clears the mind. But the reverse is true, also: a quiet mind reflects in a calm breath. When we are excited or upset, our breathing is out of control, uneven, ragged. If in extreme fear, our "heart" leaps into our throat! (A figure of speech, merely.)

Paramhansa Yogananda in his now famous life story, "Autobiography of a Yogi," quotes his guru, Swami Sri Yukteswar describing the highly advanced technique of kriya yoga as: “Kriya Yoga is an instrument through which human evolution can be quickened. The ancient yogis discovered that the secret of cosmic consciousness is intimately linked with breath mastery. This is India’s unique and deathless contribution to the world’s treasury of knowledge. The life force, which is ordinarily absorbed in maintaining the heart-pump, must be freed for higher activities by a method of calming and stilling the ceaseless demands of the breath.”

At an earlier point in his story, he wrote: "Like any other science, yoga is applicable to people of every clime and time. Yoga is a method for restraining the natural turbulence of thoughts, which otherwise impartially prevent all men, of all lands, from glimpsing their true nature of Spirit. So long as man possesses a mind with its restless thoughts, so long will there be a universal need for yoga or control."

Meditation shows that a very effective way to calm one's restless thoughts (spurred on by our emotions) is to work with the breath in very specific ways. Thus, the real secret of yoga is to bring the breath under control using time-tested, simple, and scientific breathing methods. As the breath becomes calm, then the emotions and consequent restless thoughts begin to subside.

Once the mind is reasonably stable, it is often the next step to focus the mind on a single object, usually internal to the mind itself. Chanting a mantra, or a syllable, or an affirmation can be very effective for focusing the mind and awakening inspiration (usually done mentally, silently). Visualizing a deity, the eyes of one's guru, or an image from nature, or an abstract quality or state such as peace or love.........all of these mental images can calm the mind and in turn calm the breath. Where one goes, the other follows! They are two sides of the same coin. Visualizing the moonlight, a vast ocean, rushing water, a majestic mountain, the rising sun......all of these images drawn from nature convey higher states of awareness such as peace, power, adaptability, wisdom, strength and so on. In deeper states of meditation and using special mudras or other techniques, one can attune oneself and meditate upon certain subtle, astral sounds universally recognized in all traditions and symbolized by the sounds and images of a bell, a reed or plucked instrument, sounds of water or wind, a motor, or a bee and so on.

In some traditions one is simply given a mantra, nothing else. In others (my own, e.g.), we combine a mantra with watching the breath (two for the price of one!) The combinations are endless.

Imagine standing in a field at the base of a tall mountain, like Mt. Everest or Mt. Rainier or Mt. McKinley. It's a long way up but many people have done it: one step at a time. The peak is that state of Oneness where our ego-separateness is expanded (or dissolved, if you prefer) into Infinity! Just as one takes one step at a time to ascend the mountain, so one takes one breath at time to transcend the bondage of heart/breath that ties our awareness to the body and its five sense telephones, ringing incessantly! As we are given life when we take our first breath and as we leave this body with our last, so it is that while the breath ties us to the body it is also the only way out! What at first is an elemental obstacle soon becomes with the science of breath and mind, the way of transcendence! As I have heard it said: "The only way out, is in!"

As the breath is calmed, thoughts subside; as thoughts subside, our awareness expands (or shrinks away from the body). We do something similar every night when we sleep. We "dump" the consciousness of our physical body and personality into the peaceful realm of deep, dreamless sleep. But sleep only refreshes us; it doesn't change our consciousness. For that we must expand our consciousness, raise the level of our awareness past the formidable and thick barrier of skin, bones, organs and ego-self-involvement and everything represented by them.

Advanced meditation techniques, like kriya yoga, might start with the physical breath but then leave the physical breath behind in favor of working with the astral breath (a term that describes the life force, subtle energy, prana or chi). As the physical breath subsides, this subtle energy is withdrawn from the senses and the periphery of the body and organs and is directed by advanced techniques to return to its main spinal channel through specific psychic plexuses (doors) located along the spine called "chakras." From there, life force is coaxed or magnetized up the subtle spine to re-unite with cosmic energy at the point between the eyebrows. It is here that enlightenment occurs. But to go further in this aspect of meditation is to go beyond the scope of this article.

The fact that the techniques of meditation bring enhanced health and well-being even to the veriest beginner attest to the substantial and elemental nature of the techniques and their goal. It feels like home; like Om; like the real "me."

But meditation is more than hygiene for the mind, kind of like brushing your teeth everyday. Instead, it becomes a way of life, a life of living yoga. Why seek inner peace through daily meditation if during the day (when you are not meditating), you are angry, irritable and selfish? Makes no sense! Hence, meditation as a way of life is supported by a lifestyle that includes a simple diet, pure thoughts, calm emotions and harmonious actions. As we become transformed by meditation, we become less and less self-referencing and more and more Self-realized. We become more joyful, happy, content, compassionate, wise, and on and on!

There's another aspect to meditation. This aspect is more personal. It is also easily misunderstood and is most certainly rejected by the ego. (Yogananda described meditation, in general, thusly: The soul loves to meditate but the ego hates to meditate.) And yet for all its subtlety it is also essential, even if the form it takes is unique to each person. It's called devotion and it's the fuel that powers the engine of meditational motivation. If the fuel is diluted by a weak will or unclear intention, the engine runs rough and has no pulling power up the mountains of life's challenges and temptations. If the fuel is high octane it drives us quickly up the Mt. Carmel of the soul's aspiration toward liberation in God!

In its traditional and outward forms throughout the world and throughout history, you will see devotion expressed in poetry, dance, prayers, hymns, chanting, rituals and sometimes extravagant displays of self-offering and even, seemingly, self-abasement. Ok, so, I've let it all out. These outer forms are NOT the essence of devotion; they are but its husk. Sometimes a husk is dry and empty, other times it is like the discarded first stage of a rocket.

Devotion is related, in some ways, to the disciple-guru relationship. We see Buddha, the founder of Buddhism; or Jesus, the founder of Christianity. We see the great disciples of these world teachers as great devotees, whether they lived with their "christ" or whether they lived a thousand years afterward (like St. Francis).

I say devotion and discipleship are related and I mean this in many different ways, but for now I mean it in the sense that both are personal and neither can really be faked (except to outer appearances, that is). For God watches the heart.

What we have here is the intuitive recognition by the ego that it must die or at least surrender to the higher power of grace, of God, or of God in the form of the savior/guru (who leads us to God and who is God incarnate for this purpose).

Admittedly, most meditators, most spiritual aspirants, most orthodox religionists are considered candidates for heavenly reward if they just try to be good; go to church on Sunday; take the sacraments, punch their meditational time card, and so on. But devotion and discipleship are the inner "meat" of what meditating for long hours every day symbolizes for the average meditator who struggles to do so for even just a few minutes each day. But we don't gain much by measuring ourselves by the yardstick of giants. We might only get discouraged (much to the delight of the ego). Yet, if we don't have the courage to see where the path leads we are far less likely to get there anytime soon (in relation to repeated rounds of rebirth, that is).

Real devotion is what you see in the lives of great saints, like Milarepa, Tibet's greatest yogi. Fortunately for us, we are encouraged to start where the sign says, "You are HERE!" Krishna promises us in the Bhagavad Gita that "even a little bit of this practice (of meditation), will save us from dire fears..."

However hot or tepid may be your inspiration and devotion, you can be sure that without at least some of it, regardless of what form of expression it may take, one cannot make real progress on any spiritual path. Dedication to truth, my teacher, Swami Kriyananda once said, is a form of devotion. Dedication to your daily meditation practice, too, is a kind of devotion. Don't fret about it. Your inspiration to meditate is already a kind of devotion. Let it guide you but be open to what the real winners (the saints) have modeled for us.

Indeed, as stated in the beginning, yoga presents such a high goal that it, too, suffers from the same tendencies of being dumbed down to feed the ego just as much as other high ideals or other forms of religion and spirituality. Someone told me, for example, that there exist yoga classes called "naked" yoga classes (I guess you practice sans clothes for some reason not difficult to imagine.) All aspects of spirituality can be polluted by ego consciousness.

The essential appeal and beauty of true yoga is that it really is for everyone. You can start with the motivation to improve your health, both physical and mental. As you "awaken" to the "joy within you," you may "fall in love with your (higher) Self!" You begin to identify and realize that happiness is within you; it is a conscious choice! This is increasingly freeing. Bit by bit your are bitten by the cosmic snake of divine joy lifted up the brass staff of the straight spine (a reference to Moses in the Old Testament) and cured of the satanic bite of delusion.

Just as life begins with the first breath, you can say that yoga begins with the first conscious breath! Start with "watching your breath". There is a pleasure, a little bubble of happiness that comes when we come self-aware. Follow that thread, like Theseus in the labyrinth, to inner freedom!

Joy to you,

Hriman

Is Yoga Spiritual or is Yoga Exercise?

I'm supposed to be preparing my talk for Sunday Service tomorrow. So, instead, I'm going to write this because it's easier. Ok, it is somewhat related but my talks rarely are anything like these blog posts---so there!

Millions of human beings are practicing energetic health-inducing disciplines like martial arts and yoga. These help over-active people to slow down, get centered, and learn to move in the body and through the world with calm, conscious vitality.

The other day I was speaking with a fellow who has decades of experience in more martial arts systems than I had ever heard of. He had only been introduced to yoga and meditation recently. He made a simple comment of distinction. He said that in martial arts one gets hold of one's chi (energy) and directs it outward. In yoga, by contrast, you do the same thing but direct the prana (chi) inward (and upward to the brain). I found that helpful and it seemed intuitively clear (though I've had no experience in martial arts).

Is the practice of yoga (the physical poses, that is) simply another exercise system? This, in fact, is being debated around the world, from New Delhi, India to Delhi, California. As exercise, various governmental and non-profit organizations seek to monitor, license and otherwise control the quality and consequences of the practice. This patterns how we think about the sale of goods and services in the marketplace and how we think about the role of government to protect us from shoddy or fraudulent business practices.

Is yoga a spiritual practice or is it exercise? If spiritual, governments or other bodies may be forced to leave it alone in the name of separation of church and state and/or freedom of religious practice. If exercise, then government is likely to view its role as to protect our citizens from inadequately trained or even fraudulent yoga teachers.

Is meditation a psycho-physiological mental-health system or is it a spiritual practice? In the spiritual tradition from which yoga (including meditation) has arisen, a student seeks a teacher and undertakes what is usually a lengthy and rigorous training. The student may, or may not, be authorized, instructed or permitted to go out and teach others; or, he may simply do that with or without his teacher's sanction when his training is complete. Because the outer form of yoga practices are infinitely varied and because in the yogic tradition the purpose is to awaken a higher consciousness (which cannot, by its nature, be measured or quantified to the satisfaction of government bureaucrats or proven by consumer surveys), only the most egregious applications can be sanctioned and those, usually, by being unmasked, ostracized and "run out of town."

Yoga claims to be practical, scientific, and independent of religious belief or affiliation. Paramhansa Yogananda's mission statement when he came to America in 1920 was published in the ghost-written book, "The Science of Religion." (In recent years this was clarified and conformed to his actual teachings by his disciple, and founder of Ananda, Swami Kriyananda with the book title, "God is for Everyone.")

Because of this claim, yoga opens itself up to the view that it is therefore not spiritual! Let the battle begin! This is where "spiritual but not religious" enters the fray. But the fact is, much of physical (hatha) yoga IS taught and practiced strictly (or, well, mostly) as a form of exercise, with some mental health benefits in the form of calmness, relaxation, and self-awareness added in for good measure. So, some do; some, don't.

It's a perfect dilemma for a left brain, rule-bound society! In Washington State a few years ago, a state agency held hearings on this and some of us from the yoga schools testified. For the time being they concluded that in certain contexts yoga classes were off limits to their oversight, and in others, the practice had to be licensed with them. Ananda, being already a church and practicing yoga overtly AS A spiritual practice, we easily received exemption. Fitness studios and gyms, by contrast, did not. Seemed a reasonable line to draw.

It drives the orthodox religionists (except Hindus, of course) crazy. I read an article about yoga practice in Iran, for example! Yes, there are some 200 yoga studios but they are frowned upon big-time. A yoga teacher in my area re-named her yoga class (held in a Christian church) to suit the tastes of her orthodox Christian members.......Movement and Prayer, or something like that?

But the dirty little secret about yoga is that it IS spiritual......in this sense, at least: with consistent and focused practice (and irrespective of beliefs or expectations), some students will begin to experience states of awareness that enter their lives bestowing, as if from "nowhere," unconditioned joy, steady calmness and an experience of sacredness and reverence. Is that a threat to orthodoxy? That depends on orthodoxy, but it need not be so because all religions possess (somewhere) this same sense of reverence and sacredness.

Some, more than others. Not Unitarians, of course, but more likely Catholics, well, you get my meaning (all poking fun, aside). In principle, a Christian could direct this sacredness towards her Lord and Savior, Jesus Christ. The orthodox religionist, however, detecting that this sacredness appears without being prompted by or without having an initial identification with an orthodox-approved outer form might call it satanic because it has no known source and takes no orthodox form (or has the potential to take UNorthodox form). So, again, we have cup that is half empty or half full.

But the reality remains that yoga practice MIGHT awaken its practitioner to state of being independent of outward circumstances and possessing the potential to find within ourselves the happiness we normally seek outside ourselves. This is, and probably should be, a threat to orthodoxy for the simple fact that orthodoxy wants its adherents to receive their spiritual wisdom and graces through the authorized vehicle of their priestly class and its sacraments and chain of approved dispensations.

Whether government has the right to control who can teach yoga (and meditation) must be left to society and government. The way these things are encircling the globe more or less leaves governmental control at least partly in the dust, if you include the internet as form of learning and practice. No doubt some ridiculously lame circumstance will be so outrageous that public cries for reform and control will bring the hammer of government oversight down again and again. Such is the way of the world.

But there will always exist either secretive or at least less public esoteric practices and practitioners reserved to whom those go who are willing to give their all to the "way" and who understand that true "yoga" is an "all-or-nothing" proposition in respect to the ego. There simply cannot be a more "religious" or "spiritual" end-game than "union with God, the Infinite Power!"

Never before in recorded history has something like yoga happened. Millions discover a wellspring of spirituality within themselves. What do they DO with that living water? It's as varied as the individual, of course. To keep the spring flowing it is essential to share it somehow; to associate with others who share it with you; to find some outward form of expressing it. No surprise, then, that "spiritual but not religious" is like a rising tide. Those who keep it to themselves will, in time, lose their source.

This article has already taken an unanticipated direction on me. So I'm going to go to a different vantage point and take it home for now. What I had intended to write about is on the theme that yoga (meaning, really, meditation, or for sake of clarity, "raja yoga") is coming to the fore of human society because our souls crave to balance our commitment to materialism and outwardness with inner Self-awareness. Modern life has given millions the freedom for ego to explore the candy store of the senses and the world. This inevitably brings over-satiety, suffering, nervousness, depression and existential dread. Truth simply IS and the truth IS that our true nature is greater than the ego, the personality and the body. We can never be satisfied with possessing material abundance and its satisfactions. Death itself mocks us.

Yoga is the natural antidote to a world, in historic terms, gone wild with newly-won freedom to grasp for life, liberty and the pursuit of material happiness. Egos everywhere have been freed from centuries of bondage in medieval caste consciousness and far too many now worship at the altar of selfish indulgence unaware that pursued to the extreme will destroy the very pleasure, prosperity and illusive security it worships, and in the process, harm many others around! It is impossible for everyone on the planet to be rich, young, beautiful, famous, and live the "good life" defined by today's rate of resource consumption in suburban and urban life in countries like America. We CAN be healthy and happy but not by living that way, by ignoring the consequences to others and future generations. Happiness comes from living in harmony with ourselves and with others, and the world around us. They are not the result of technology and wealth.

The cure for society's ills lies within us, for as Jesus said so long ago, "The kingdom of heaven is within you." Many up and coming nations are busy in the world's candy store but millions, like you and I, know that "dissatisfaction" is guaranteed. Humanity has the potential to destroy itself and all life if enough people do not claim our soul's birthright as children of God. Ego-aggrandizement ensures destruction when practiced worldwide. Ego self-offering to God, in service, in devotion, and in silence can save us from ourselves.

Yoga teaches us the science of mind: how our consciousness is connected to the body through the neutral medium of Life Force (chi, prana). Yoga teaches us how to use the breath and body to awaken that intelligent energy, bring it under our control, withdraw it from the senses, and direct it upward toward the brain, the only true "garden of Eden" in the East of the body (forehead) where true and lasting happiness is found. Finding that happiness exists within us, we no longer have to go begging for it in the marketplace of sense satisfaction and resource consumption. We can live simply, harmoniously, with health, vitality and friendships born of divine attunement.

Well too much said already. Enough a'ready....

Blessings to all, yoga is for everyone!

Nayaswami Hriman