Divine Magnetism - Bhishma, the Sacklers & Treta Yuga

We live in an age of Ego! An age of the Individual. This is not a critique because former centuries, medieval times, was an Age of Serfs. These labels are not precise but they are like pointers: by "serfs" I mean that upward mobility, individual liberties, opportunities for creative advancement were rare, so rare that few even dreamed of them.

In this age, the age of Ego or Individual, we demand our rights; our freedoms; and the opportunity to pursue our dreams and desires. Just as some serfs might have become war lords or kings, so some individuals today are more like indentured serfs. It is a mixed bag but each age has its overriding character and ours is the age of ego.

In the great epic of India, the Mahabharata, one of the lead characters, named Bhishma,

Bhishma represents the ego principle in the allegory. Bhishma has the power to decide when and how he dies. The symbolic meaning of this is that only the ego has the right and power to surrender itself to God. 

Until that final supreme act of renunciation, the soul, identified with the body, can roam for countless lifetimes through the halls of an infinite and unending creation. 

So it is that the ego claims for itself even its spiritual victories. We can, for example, find ourselves proud of our humility. Such is the paradox of the delusion of ego. Attachment blinds the ego so that even its idealism can turn to ashes. 

This lesson is the story of the Sackler family: founders of Purdue Pharma, makers of the oxycontin opoid. Three brothers, Arthur, Raymond and Mortimer, set out to help to millions of people who suffer from chronic pain.

First Valium and later Oxycontin were supposed to be harmless and non-addictive. But their goals were quickly submerged by greed, dissolved in what became an irresistible high-energy marketing campaign. Their claims of harmlessness were false and before they could be called to account they had pocketed billions of dollars at the expense of countless lives and great suffering. The philanthropy of the Sackler family seemed at first idealistic but later presumably became a subconscious act of expiation. In the end, even their acts of philanthropy were disavowed.

In our age of reason, evidence, and science we imagine it is we, our egos, that are in control. We imagine that the history of humanity is one of emerging intelligence and power rather than a long decline from higher awareness of a long past golden age. Whether for good or ill, the ego claims or blames itself or other egos. Few see the hidden hand of karmic law and divine intervention silently guiding our destinies. 

In our high handed sense of individuality we look back in time or even in the present time at those who conduct rituals, symbolic offerings and sacrifices, as acts of superstition. While superstition cannot be denied, perhaps such rituals are a residue of something deeper and more powerful leftover from a time long lost in history when humanity communed with God in nature. We scoff at sun worshipers but are we sure we know what we are scoffing at? Can we say for sure that images of the sun weren't but symbols for something far greater?

According to the teaching in India of the cycles of time, the Yugas, there will come a time two thousand years or so from now that human consciousness will begin to acquire mental power. In our present age, humanity suffers from memory loss and inability to concentrate. But long ago and to come again in future millennia exists an age where mental power is beyond what the grasp of the human mind in the present age. I am convinced that the practice of meditation is the beginning of a long period of transformation into the next higher age. Meditation enhances concentration and psychic ability.

In the next age, the third or Treta Age, Swami Sri Yukteswar, the guru of Paramhansa Yogananda, says that humanity will comprehend divine magnetism. He doesn't define divine magnetism because he says, as I've already quoted, it is beyond our grasp at this time. But he is speaking of the general run of human consciousness. Nothing prevents you or me from attempting to seek such comprehension.

 

What is magnetism and how is it created? When electricity flows through a wire, an electromagnetic field is created around the wire. That field has magnetic properties. Electricity, Sri Yukteswar says, is the animal current of magnetism: meaning it possesses very little intelligence! But when a human being concentrates with great intensity and for a length of time, even years, on a goal there is created a magnetism that draws toward himself the natural consequences of that magnetism, for better or worse.

Divine magnetism, then, would be a term that acknowledges that the intelligence, consciousness and will-power energy necessary to create magnetism comes from a higher level of consciousness than that of the individual. Paramhansa Yogananda said as much in his well known statement that "thoughts are universally not individually rooted." 

So we return then to what appears on the surface as the vestiges of superstition: prayers of sacrifice and ritual offering. There was a time in descending Treta Yuga, which ended about 3,000 BC, when humanity had intuitive awareness of divine magnetism and could, by mental power, attune himself to accomplish whatever he sought. Let me quote from chapter three of the Bhagavad Gita:

10. Prajapati (God in the aspect of Creator) brought mankind into manifestation, and in so doing gave man the potential for self-offering into a higher (than human) awareness (through yagya). Along with this gift He enjoined mankind, “Whatever you desire, seek it by offering energy back to the source of all energy. Let this sacrifice (yagya) be your milch cow of fulfillment.”

11. (Prajapati continued:) “With this offering, commune with the devas (shining angels), that they may commune also with you. Through such mutual communion you will arrive at the highest good.”

12. (Prajapati concluded:) “By communion with the devas you will receive from them the (earthly) fulfillments you desire. He who enjoys the gifts of the gods without returning due offering (of energy) to them is, verily, a thief.”

The simple act of blessing your food before meals is both a holdover and yet also an affirmation of this universal truth. We might do this by mere force of habit, or, hopefully with conscious gratitude and recognition but it is symbolic of this all-but-forgotten truth. Our universe, our body and our life is the result of magnetic forces.

The Vedas, it is believed, appeared during the previous (descending)Treta Yuga. In the Vedas there exists a body of literature and ritual called the Karma Kanda. These are prayers and sacrifices for obtaining material and egoic goals. As human consciousness was steadily declining away from subtle awareness, these rituals were created that humankind would know from whence comes material sustenance, lest we forget entirely.

We live in an age where, for the most part, humanity, engrossed in the material world of reason and science, believes we are the doers of our fate. This is a good beginning but it is only a small part of the picture of human destiny. Enlightenment, Yogananda taught, is achieved by what is only 25% of our effort; 25% the effort of the savior or guru; and 50% the grace of God. While our effort is 100% of our will power the final goal takes much more. Even worldly success, when studied sensitively, depends on other people and the surrounding culture and circumstances. I believe it was the scientist, Max Planck who noted that scientific breakthroughs were achieved on the shoulders of those who came before.

Learn to tune into divine magnetism: first, the magnetism created by your own focused devotion in daily meditation; then, in the magnetism of offering all that you are, do and possess back to God in gratitude and for the operation of the divine will for your soul upliftment and the benefit of others. 

Those who practice advanced pranayams like Kriya Yoga can relate to the divine intelligence in the astral body as the "shining angels" of the chakras. Magnetism results from the devotional practice of pranayam drawing to oneself higher awareness and the help needed to grow spiritually.

Magnetism rules our destiny: first the magnetism of our past actions, which is to say our karma. Then, the magnetism created by our present actions. But if we lack will power and focus, our magnetism will be weak. Meditation can help develop concentration and will power and when meditation, and every act we perform, is offered into the divine magnetism for guidance, we can only find increasing happiness. "Seek ye first the kingdom of heaven, and all these things will be added unto you!"

God is the Doer. We did not ask to be created. We did not create this vast and awesome universe. Let us tune into the divine magnetism that creates and sustains all life, however invisibly to our sense and to our ego-awareness. Fear not and complain not but do your best and leave the rest.

In divine friendship,

Swami Hrimananda

Does Meditation Have a Dark Side?

Everything has a dark side. But this is because people are not perfect. Whether politics, business, religion or family, our ideals and goals are wonderful but the people striving for them are flawed. As the practice of meditation continues to grow exponentially, this aspect will become increasingly visible.

There's an internet article on aspects of the downsides or shortcomings of meditation. If you are interested (and I didn't find it very illuminating) here it is: http://www.truth-out.org/opinion/item/28278-the-mcmindfulness-craze-the-shadow-side-of-the-mindfulness-revolution

In fact, it's a bit like whining! None of us who teach meditation should ever hold out meditation as the singular cure for our personal shortcomings and psychological cracks. Nonetheless, meditation CAN change your life and I maintain it is (as my previous blog article asserts) the FUTURE, holding out great promise for humanity. Historically, in fact, so has religion functioned, however flawed, to uplift society and rescue many from utter darkness. So, let's not whine about the reality of the human experience.

But, then, since "you" brought the subject up, let's focus on it.

I've been on a campaign for many years to get meditators to be mindful of the purpose of their meditation practice-----and not mistake the practice for the goal. Meditation is not merely the temporary cessation of ego-active mental and emotional meanderings and self-identities. The fact that becoming still and mindful brings relief to stress and other self-involved emotions doesn't guarantee anything more profound than the effects of sleep: a temporary cessation or suspension of our problems!

Well, perhaps I exaggerate. Yes, the daily practice of mindfulness gives us a tool to become more conscious and aware of our mental processes and unexamined habits. It certainly helps give us greater range of choices in behavior and attitude: all towards the more positive. But, as the practice grows in popularity, you can be sure that most will eagerly accept that diluted promises of "only 15 or 20 minutes" a day benefits! Or, the promise that it's not "religious" (meaning, don't worry, there's no god whose going to tell you what to do or to whom you are accountable!). In other words: no threat to the ego.

Well, Bud, I've got news for you! Meditation is a greater threat to the ego than suicide! Yes, ok, I again exaggerate. (In the metaphysical tradition of reincarnation, the ego never dies until it voluntarily surrenders! No "outside" force or God will "kill" or "destroy" the ego!)

But as meditation grows in popularity, its true intention and tradition will become known. The clinical practice of meditation is largely taken from and influenced by Buddhist traditions. I respect and love these traditions as truth and compassion but the real reason our culture is attracted to them (according to our spin upon them) is that they "appear" not to ask the ego to surrender its control. Ha, ha, ha! Wrong, again!

Long before our beloved Buddha appeared in India, yogis were meditating and seeking Self-realization. The Indian tradition is less appealing to our western ego-affirming culture because in India there is a confusing plethora of deities and ego-surrendering vocabulary and imagery. Buddha simplified all of that in favor of focusing on what our job is, without regard to more subtle realities that we had not yet encountered nor yet are our responsibility. Yet, the Buddha himself, at the last moment of his enlightenment was beset by alluring demons of temptation. His role in spiritual tradition was to emphasize self-effort: chop wood, carry water. Forget the rest. A wonderful, practical and life-saving tradition, to be sure!

For the millions and some day billions who meditate for health and sanity, none of these issues need surface. Meditation will be a part of physical and mental hygiene and that's enough. But because of this far more limited use of meditation, many of our other human shortcomings will only be addressed superficially or even inadequately.

But even clinical mindfulness is not, technically, suppression. Hence its value in achieving greater self-awareness. And hence the invaluable contribution to the evolution of human consciousness on a mass scale.

But so long as the true and highest purpose of meditation is ignored or suppressed or denied, no single human will make notable or permanent progress toward full integration of their humanity into action. 15 to 20 minutes a day is child's play. Yet, transcendence (enlightenment) cannot be cheaply bought by the clock. Too many of those who are sincerely seeking enlightenment imagine the mere act of sitting for a longer time will do it. Not that simple, Bud!

If you want to ignore the time-honored and otherwise undeniable tradition of surrender to divine consciousness, well, fine! Good for you! Keep "coming back" for more, lifetime after lifetime. Your choice! The pathway to enlightenment is too narrow for both ego and soul to walk. Moses, and those born in "captivity," could not enter the Promised Land because (in the allegory of the story), ego consciousness is, by definition, held captive by delusion (of separateness). It must surrender by self-offering. When it does so, it discovers, like the after-death experience itself, that not only has it not died but it has never lived so fully before! The great irony and paradox of enlightenment.

Like Abraham being asked to sacrifice his beloved son, Isaac, his faith and humanity was challenged but when he passed the test, he was rewarded. When life challenges us, we think we are "going to die (fail)" but when we rise to occasion with faith and energy, we find that we can be victorious and strengthened by the experience.

In the great Indian epic, the Mahabharata, the warrior Bhishma represents ego. As such, Bhishma is gifted with the boon that he can never die until he surrenders. On his deathbed, his body riddled with arrows, he gives a great speech on leadership and governance before he surrenders his life.

The real "dark side" of meditation lies not in the seeming failure meditation supposedly has in solving a person's psychological hang ups. The real dark side is that the path to enlightenment requires engaging and strengthening the ego (via will power, self-discipline, non-attachment, etc.). At various points in the process of purification, the ego can rise like a "demon" and tempt one to use one's newly found psychic abilities for ego gratification. Worldly fame, power, beauty, wealth and influence have their natural enemies in the form of time and competition (which we call "karma" and "duality"). But spiritual power has no equal for it is our true Self and is the only real "wealth," because "god-like."

When, therefore, the ego is tempted to keep spiritual power for itself, it can and will inevitably "fall." Hence the long history in drama, mythology and in real life where spiritually advancing person (teacher, etc.) is tested and sometimes falls. (I will add, in place of "sometimes," "always." Enlightenment is not, nor cannot be, a straight line. Space-time is curved!) The inner path of meditation has for its most obvious flaws arrogance, indifference, and aloofness. These the true devotee combats by developing the natural love of heart: through devotion, compassion, and servicefulness.

Thus, until meditation becomes prayer; becomes self-offering; becomes uplifted by devotion, courage and faith into a greater Power (named, unnamed, defined, or undefined according to your own lights), we cannot truly make notable progress in achieving our true humanity, which is, in its essence, divine.

In my last blog post, "Meditation: A Revolution Rising," I commented that ours is an age of Individuality. The dark side of that is, obviously, egotism! The antidote of that isn't only unselfishness or humility, as the ego itself might imagine (though both are fine, so far as they can take us), it is the recognition of a higher Power! To quote Paramhansa Yogananda, "How can there be humility when there's no ego." True "humility" is self (ego) - forgetfulness. So long as there is a sense of personal doership, even in virtue, we are bound by the constraints of our hypnosis of ego-identity and existential separateness. Perhaps in a future article I will discuss the "Confrontation with God."

Any unwillingness to be open to and to, later, acknowledge the natural limitations of ego-born self-effort, is doomed to failure. Thus we find in the 12 Step Recovery tradition the acknowledgement of a Higher Power and the need for us to turn and look up (unto the hills) for divine assistance.

Lastly, just as we scan the universe perceiving hundreds of billions of galaxies, so too, perhaps, we might have the openness to imagine that our personal evolution towards true greatness might take, shall we say, more than one lifetime! We are greater in size, time and space than we can possibly imagine when we limit ourselves only to view one another as human bodies and egos, defined and constrained by gender, age, health, talents, and culture.

I know this "thesis" transcends the appropriate limits of clinical research and vocabulary, and ego-protective consciousness, but this is "the truth that shall make us free." And this is the truth that meditators will, eventually, see (or come to learn about). So, stop whining and keep meditating.

Blessings,

Swami Hrimananda!