Armageddon or a New Age? A New View of History

I would like to invite you to a revolutionary revelation that has come out in a newly published book called THE YUGAS, by two friends of mine, Joseph Selbie and David Steinmetz. This weekend the East West Bookshop hosts a talk and workshop by Joseph Selbie: Saturday night, 7 p.m., and Sunday, 1 p.m. Tickets can be purchased online at www.eastwestbookshop.com

You don't want to miss this, and the book which these two great souls have written. Coincidentally (if you believe in coincidences), I have just, this week, begun a course at Ananda Meditation Temple on the book, The Holy Science, by Swami Sri Yukteswar. It is upon the revelation given in the introduction to this book that Joseph and David have built upon, now over 100 years since the Holy Science was first published.

Western science posits that not many thousands of years ago humankind were just a scotch above apes, living in caves, foraging, hunting and gathering. But the accumulation of anomalous facts and discoveries is pushing this view of progressive history off the cliff of human knowledge.

Instead, every great civilization of the B.C.E. attested to the existence of a higher age in the dim, pre-history of time. Evidence continues to mount in favor of this point of view. As a simple example, we are pleased to imagine that literacy is evidence of growing intelligence. Is it possible that literacy is just the opposite? Just as we, today, need to write things down because of being plagued by faulty memory, perhaps it is so that literacy arose in response to the need to "write things down" which, prior, were conveyed in a verbal tradition and memory?

Yes, this revelation will turn our view of history upside down. And, just in time, for the question of Armageddon vs a New Age is no armchair philosopher's topic. Science seems to be giving us unceasing insights into knowledge of the natural world while human behavior seems to be plaguing us with selfish and destructive patterns of exploitation, abuse and prejudice. Or, is it?

Up through the Renaissance of western Europe we believed in the past higher knowledge and wisdom of a long forgotten classic age. Only with the dawn of the age of exploration, reason, and industry have we switched to look ahead for ever expanding vistas of awakening.

But by what mechanics can such cycles of consciousness ascend and descend upon mankind? Learn the secrets of the stars known to the ancients whose descendents, in desparation, erected the great megaliths in an effort to track the celestial motions that influence the history mankind!

How can we understand past, present, and future history and trends that we might live a more aware and conscious life? Come this weekend to learn more. It is fascinating, inspiring, and utterly up-setting of a world view with which we, in the west, have been raised. You will not be disappointed.

Blessings,

Nayaswami Hriman

Are We Bankrupt Yet?

When a person's debts and payments on his debt overwhelm his ability to repay and to continue the expenditures of his current lifestyle, the curtain of material loss descends. Throughout the western countries in Europe and in the United States, the national governments are on or over the edge of bankruptcy. Add to this state and local governments, and we have a bit of a problem.

So, which is going to win: the Tea Party types, slashing expenditures and taxes, or those who want to keep government expenditures rolling so as to keep the house of cards from collapsing completely?

Seems to me that we are past opinions and that the reality of bankruptcy and insolvency is upon us. If we slash expenditures and keep tax rates equal or lower, we will unleash thousands of government workers and military into the tepid job pool only to drown. Social benefit recipients will find their support slashed or eliminated in the direction of homelessness and lack of food, heat, and medical care. We've seen civil disturbances erupt at what will, in the not too distant future, seem like minor inconveniences. Just wait when the cities are teeming with unemployment and homelessness, and the suburbs become ghost towns of idleness and despair.

The result is no different if we continue to spend. For then the currency will, and perhaps quite suddenly, simply implode with essentially the same exact results. You see, the die has been long cast.

It will be up to creative, energetic, and bold individuals and groups of individuals to act for survival and (hopefully) in cooperation with others of like mind. Homes, boats, ski doos, SUV's will be all but worthless. Gardens, rural land, running water and safe shelter will be in high demand, as will consummables that can be bartered.

The apocalypse that our culture has been visualizing through sterile and violent futuristic movies and video games, or through intense downbeat metal or rap music espousing all manner of violence and anger is, tragically, about to become a reality.

Naturally this sad picture is not the only picture, though I find it hard to imagine that it won't be realized in certain places and at specific times. As the sun rises and sets, warms and cools, so too even tragedy has comedy and comforts. Regions of our nation may be impacted very differently. Cities, too, may experience a wide range or degree of these scenarios. Families, businesses, and organizations, also, will experience the gamut of possibility. Even the Depression era of the 1930's saw many unscathed and oblivious to the suffering of millions. So, too, again, by the play of opposites, the sad scenario that I paint will not be absolute, or black and white, as the expression goes.

That doesn't make any less real, however, and certainly not for those who will feel the heavy heel of its foot.

So, am I such a pessimist? No, in fact. I believe much good can come from something that is simply overdue and the obvious consequence of overspending: not just money but natural resources. It's time to balance our budget of time, wealth, energy, health, education, trade, and care and concern for others. It's time we shrink the government in favor of personal initiative and responsibility. It's time to re-discover basic values of truth and consequences, hard work, saving, sharing, and love for our world and the Creator of our world. We need a new and sustainable lifestyle for the 21st century and we, in America, and in Europe, must take the lead (as we have sown the seeds of the weeds that are now choking the flowers of our lives).

If this were the Fifties and you thought the enemy were about to drop "the bomb," what would you do? Well, this time the bomb is one of our own making and it's about to drop. So, what do you do? Prepare! Cut your expenditures, stock up on provisions (food, water, medicines, camping supplies), things you can trade, move to the country if you can, join with others to gather more strength, get healthy and drop unnecessary luxuries and indulgences, learn to pray and meditate (especially with others), start a garden, store seeds, payoff debt where you can.....this is plenty for most people to do.

One ethical question I hear about is what to do with your "upside down" home? Is it ethical to simply walk away from it even if, for now, you still afford your mortgage payment? I wish I had a clear answer to this. But let me start by saying that the catastrophe of value-loss you are experiencing now, and the prospect of much more to come, goes far beyond anything you personally did.

This is BIG. I personally think it is better to make the kind of preparations described above even if it means abandoning your house. This is because I think you may end up having to do that anyway, and by that point, your ability to cope will have gone down the mortgage payment drain. Seems to me the banks are going down anyway. Sorry to say that but if a tsunami is coming at your town you could run around and try to alert people (even though the sirens are wailing and authorities are already doing that) or you could evacuate. Assuming you don't actually know of anyone too fearful to evacuate or unable to heed the warnings, you search may be in vain and at the expense of your own life. It's a personal decision, I grant you, but making your ideals practical and not being foolish has its place, too.

I think the sinkhole is draining our economy and resources faster than we can get out without serious losses at this point. While I don't espouse "every man for himself," but in fact espouse working with others and helping others, I don't see the ethical value in paying your mortgage for the benefit of a vague "greater good" that your payments cannot possibly or realistically impact.

It's a time for bold, yet thoughtful action. And action that includes good of others. Most of my readers already know that Paramhansa Yogananda made predictions of this decades ago and that Swami Kriyananda, founder of Ananda and direct disciple of Yogananda, has repeated warnings about this global economic tsunami for decades as well. I don't repeat those statements now because we no longer need seers to predict what is upon us already for those with "eyes to see."

Blessings,

Nayaswami Hriman

Am I Breathing Yet?

Isn’t it rather insulting to pay to attend a class that teaches you how to breathe? Haven’t you been doing that rather steadily now for a few years?

But that’s the problem: we fall asleep. Breathing is natural and so integral to our life that we no longer notice it. It’s just like our habits in food and relationships: our problems arise when we “fall asleep” and live on auto-pilot. We get overweight or unhealthy because we are not paying attention. We may find ourselves in divorce proceedings because we didn’t pay attention.

The act of breathing signifies we are still alive! It is the beginning (and its cessation, the end) of life in a human body. Yogis put it this way: breath is that which connects our mind to our body. Yogis view “mind” in a much broader way than western culture and language. Mind is, in yoga, synonymous with consciousness and individuality (at least as far as “we” are concerned).

To be more clear, mind is divided into four parts: buddhi, mon, chitta, and ahamkara. Buddhi is described in various ways to include intellect, perception, and intuition. These three are different but share in common the aspect of consciousness that we call “knowing,” or gnosis. We can see a horse and “know” that it is a horse. We can experience the astral light in meditation in the forehead and “know” that it is not our own imagination. We can “know” that a friend is in trouble before we get the phone call.

Mon is that aspect of consciousness that depends upon and works in tandem with the senses: receiving sense stimuli and “re-constructing” those signals in the “mind” in some orderly way. It is pre-cognitive in the sense of one looking out the window and seeing objects in the field of vision prior to labeling those objects. For example: smelling an odor before identifying it. This is a lower function of mind but one necessary to survival in a physical body. It is also dependent upon the healthy functioning of sense organs.

Chitta is our feeling nature. This can range from our emotions and emotional reactions to either sense stimuli or our own thoughts and perceptions, all the way to a deeper level of feeling that is unconditioned by either but at least as powerful (if not more).

Ahamakara is consciousness identified with oneself: one’s body and personality. This is our sense of individuality and separateness from all other objects in our field of vision and perception. This is commonly labeled our ego.

Yogis teach that there is a deep and abiding connection between our breath and our consciousness. Try noticing that moment when you “fall” asleep. It’s while nigh to impossible, but do-able. When we are busy with rapid fire thoughts or actions, we virtually cannot notice our breath (unless we really practice — enhanced by long and deep meditation).

Your awareness therefore of your breath under all conditions (from sleep, to action, to meditation, during emotions and any intense state of being or activity) will bring to you awareness of your own state of mind. (I like to joke that we begin meditation with being mind-full, but seek to go beyond so that we are mind-less: in a state of non-verbal, intense inner awareness)

If while sitting still with eyes closed you observe the flow of breath within you, especially for an extended period of time (no less than ten minutes) with continuous and unbroken awareness, you will find your powers of observation, concentration, and baseline level of deep and enjoyable feeling greatly enhanced.

Why don’t I leave at that, for now?

Breath in joy, exhale peace!