Thursday, April 19, 2018

"Self-Respect" - A New Age Is Emerging!

In 1894, a relatively unknown Swami wrote a book that even today remains a mystery. It is a time capsule for a future age or a higher consciousness. 

The book's English name is the "Holy Science." The swami was none other than the guru of the world teacher, Paramhansa Yogananda. His name? Swami Sri Yukteswar! 

In the introduction to his small and abstruse tome, Sri Yukteswar re-calibrated an ancient Hindu calendar and arrived at the controversial and revolutionary conclusion that within a few years, around 1901, human consciousness on planet earth was about to enter a new era of material and spiritual awakening.

He listed a series of predictions in regard to what was to soon to unfold in the 20th century. 

Sri Yukteswar predicted 1: that the average height of humans would increase; 2: that the life span of humans would increase; and, 3: that, among other things, scientists would discover and confirm that matter is but a manifestation of electromagnetic energy based on quantum forces. Less than twenty years later, Albert Einstein's remarkable and history changing revelations confirmed Sri Yukteswar's predictions and set off and explosion of changes in lifestyle, technology, warfare, business and culture.

But most importantly, Swami Sri Yukteswar stated that humanity would begin to acquire what he termed "self-respect." This trend had already begun, albeit slowly, characterized by events such as the Protestant reform and the American revolution. We also see the beginnings of self-confidence and bold questioning in the scientific inquiry of such greats as Sir Isaac Newton and Galileo.

But it has been in the 20th century and into our newly arrived 21st century that the trend has literally exploded in the quest for racial, religious and gender equality. 

Yet it has not been easy. Great sacrifices have been made and much violence inflicted. As Mahatma Gandhi duly noted: those who have power do not give it up or share it willingly. Established attitudes and the powers of privilege and rule, energized, ironically, by the newly unfolding knowledge and consciousness, have largely resisted the rising tide of self-respect. Worse, the "powers that be" have too often exploited the rapidly unfolding knowledge and liberties for themselves. 

The road has been and will remain a bumpy one: two steps forward; one step back. In recent years we see examples of those throwing off the yoke of oppression in movements such as Black Lives Matter or MeToo

The eight intentional communities of Ananda (America, Europe and India), inspired by Paramhansa Yogananda, are examples of this age's emerging spirit of "self-respect."

When I first arrived at Ananda Village in 1977 I was struck by the naturalness, kindness, calmness and centeredness of its residents, both male and female. Absent was the usual role playing between men and women. In its place was a calm yet natural dignity, both respectful and playful, like that between siblings. 

Ananda's founder, Swami Kriyananda, was older than most of the original community's first residents but yet he too remained natural in his demeanor though he was both the community's founder and spiritual leader. He was our friend and guide. The early years of Ananda's first community were truly an adventure.

The polarization we see in society today would more readily fade away if calm confidence and self-respect infused the hearts and minds of our citizens. Self-respect is the only legitimate human attitude out of which respect flourishes naturally and confidently. It must, however, have taken sufficient root in a person to withstand the tests of misunderstandings and differences of opinion. 

For those seeking spiritual freedom in in transcendent consciousness, self-respect is neither an affirmation nor does it require a conscious choice for it flows readily from the true Self. 

The view and prediction of Swami Sri Yukteswar of an emerging higher consciousness is the basis upon which we, at Ananda and those on the path of Self-realization (as taught by Paramhansa Yogananda), feel optimistic about the future even as we are realistic about the strength and courage needed to help birth it.

Joy to you!

Swami Hrimananda

Reference: I think you will enjoy and find interesting and inspiring a new book: Physics of God by Joseph Selbie. The remarkable discoveries of the 20th century that point suspiciously to a cosmos of energy are explained in terms that even I got the drift of.


Thursday, March 29, 2018

Easter Thoughts 2018 - Resurrect Hope, Joy, and the Promise of Immortality

Boy, oh boy, can humanity use a resurrection of high ideals, integrity, compassion and, yes, even reason! Better than reason is the intuitive knowing that "We are One!"

We are told that this isn't going to happen, at least not permanently. Why? Because this world can only perpetuate itself based on the ebb and flow of opposites: war and peace, love and hate, hot and cold, friend and foe, health and sickness, life and death.

We're stuck with it but does that mean we sink into abject passivity? Absolutely not. We must fight the good fight. Why? Well, do you think you'd be happier "sinking into passivity?" If so, why not just get it over with and you-know-what (end your misery).

Obviously this solution is not desirable for in its direction there is no happiness to be found. Besides, not only does "hope Spring eternal" but "love makes the world go 'round."

Gandhi was not the first to notice that even in the midst of hate, disease, and war, love and peace persist. If not, as he pointed out, humanity would have perished long ago. 

Besides, how do we feel when "Spring flowers give way to May showers!" Not only are we in the Pacific northwest inured to rain (as a near constant) but everywhere rain has its gentle (and admittedly also destructive) and refreshing aspects.

Easter and its costume of Spring flowers (ok, in the northern hemisphere) sends a powerful message to our heart's natural love that "night is followed by day." It cannot be otherwise. 

But the message of unending rounds of hope and despair, light and darkness is not especially a reassuring one. Were it not for a deeper truth of which the outer is but a reminder, it would be as much cause for despair as for hope. There is a deeper message because our deeper nature yearns for stability, for eternity, for an end to the "wheel of samsara."

The resurrection of the body of Jesus Christ, however remote the event seems to our daily lives, is a dramatic statement that there is an end game to life. It is NOT however the end game of more duality, as in the perverse teaching of eternal damnation vs eternal salvation. [Note: reports also exist of the physical resurrection of the bodies of other great saints. Yogananda's own guru, Swami Sri Yukteswar, e.g., appeared to him in physical form months after his body was buried in the sands of Puri, India.]

As there is only One God, there is only ONE ending. "Hear O Israel, the Lord, the Lord our God is ONE! In Sanskrit, "Tat twam asi!" (Thou art That: the eternal Brahma.)

But given time, which to our experience seems to made of eternity itself, it is we who choose to leave the stream of mortality, life and death to enter the eternal Oneness of God's bliss. This Bliss is our home from which we were created and to which we are destined to return. 

It is no fanciful decision or act, like swiping one's credit card to make a purchase. The hypnosis of the "entrenched vitality of our mortal delusion" (Swami Kriyananda's description of the Kundalini, see his landmark text, "Art & Science of Raja Yoga, Chapter 12) is deeply embedded in the duality of countless lives, long before even achieving the human level. 

Enter the guru! Those who have gone before us, Christ-like masters of life and death (Jesus, Buddha, Krishna, Yogananda and others), reincarnate to be way-showers. Not just appealing to our intellect but to our hearts. And not just offering flowery appeals to our higher nature, but transmitting spiritual power: the same power that can demonstrate resurrection of the dead. As the beloved disciple of Jesus wrote, "As many as received Him to them gave He power to become the sons of God."

Because time has no absolute reality, the fact of this being a process requiring many lifetimes is not the bar or hurdle that it might appear to be to our human experience. Infinity or Oneness exists side by side, indeed at the heart of duality: at the heart of perpetual motion is perpetual peace (without motion). This is the value and purpose of daily meditation: to enter the portals of the temple of peace which is our own nature, cohabiting the body temple.

Easter, then, is a celebration. It is not only a Christian holiday. It is a universal celebration and affirmation, a promise of immortality, without which life grinds us unto death.

At any moment of every day, you can stop, look up, quiet your mind and your heart, and peer through the veil of duality into the priceless peace of Eternity. Meditate on the lives and the eyes of the great masters: harbingers of God's promise of immortal bliss.

Conquer by self-effort and discipline your weakness and attachments; your sensuality and egoism. Throw off the rags of spiritual poverty and put on the robes of your royal Soul. Imagine you are as old as God. You are the immortal Atman, the Soul-Self.

Happy Easter to all!

Swami Hrimananda

Thursday, March 15, 2018

An oratorio: Christ Lives in the Holy Land, and in You & Me!


An oratorio: Christ Lives in the Holy Land, and in You & Me!

Every second year the choirs and musicians of Ananda Portland and Ananda Seattle combine alternatingly at each other’s temple/sanctuaries to perform Swami Kriyananda’s acclaimed oratorio inspired by the life of Jesus Christ. How can we understand the inspiration behind this powerful tribute in song? 

How can we understand the seemingly prominent role Jesus Christ has at Ananda throughout the world? What makes the music of this oratorio so like a deep meditation?

A sensitive reading of Paramhansa Yogananda’s "Autobiography of a Yogi" hints at his spiritual connection with Jesus. He makes reference to Jesus at least sixteen times and even reveals that John the Baptist was Elijah and thus Jesus’ guru from a past life. He states that Jesus taught kriya yoga or “a similar technique” to his close disciples. Further, he stated publicly that the three Wise Men were none other than Babaji, Lahiri Mahasaya and Sri Yukteswar (where does this revelation place him, Yogananda?)

When, during the writing of his commentaries on the Bible, Yogananda prayed to Jesus to ask that his words be in tune with Jesus’ teachings, he received a vision of Jesus who gave his blessings and corroboration.

Jesus proclaimed to the crowds that he came “not to destroy the law and prophets” but to fulfill them. To “fulfill” must surely mean to carry on their message and vibration. (While it might also mean to “complete” this interpretation is not absolute.) Paramhansa Yogananda’s obvious connection to Jesus suggests the same on his part in relation to Jesus. More than this, he gave the title “Second Coming of Christ” to his own ministry! (If that didn’t get him crucified, I don’t know what would have!) I don’t think it could be clearer than that.

I have had guests and new students occasionally object or at least express surprise how they felt the Ananda Sunday Service, or some of our events and classes are Christian in feeling. All of this is understandable given the deeper connections described above. I’ve had one reader in the public challenge an article I wrote in respect to Jesus’ atonement of sins on the cross for failing to quote similar examples from other faiths. Neither I, nor other Ananda representatives, are particularly required to hand select passages from every faith when sharing Yogananda’s teachings. But drawing upon the life and teachings of Jesus Christ is specifically appropriate.

In his book, “Conversations with Yogananda, Swami Kriyananda quotes Yogananda answering this question (“Why do you emphasize the teachings of Jesus Christ.”) by replying only, “It was Babaji’s wish that I do so.” [Pretty cagey, I’d say! I suspect the paucity of his reply was related more to the questioner than to the question. That’s my opinion, anyway!]

We do know that Babaji commissioned Swami Sri Yukteswar to write a book showing the underlying unity in Jesus’ teachings and those of India’s rishis. Just read that book, Holy Science, and you’ll see!

Returning now to Swamiji’s oratorio, Christ Lives, we can more easily understand how the masters worked through Swamiji to create a Handel-esque musical work that proclaims a new understanding (Yogananda called it a “New Dispensation”) of Jesus’ teachings. It is, in its own way, a “fulfillment.”

I won’t be so bold as to attempt to describe this oratorio in musical terms. The point of this article is to entice you to come and hear it for yourself! Music isn’t my language, particularly.

In the libretto (words to the songs) you’ll find repeated references to “light,” “joy,” and “peace.” Extending the universal and deeply metaphysical theme of the gospel of St. John (“In the beginning was the Word…..the light of men”), the oratorio guides us to understand Jesus as not the ONLY begotten son of God but a soul, like you and me, who has achieved Oneness with the Light of God. The “Light of Christ” is the indwelling divinity in every atom; in every heart and soul. With this light, Jesus had become wholly identified.

The song “In the Spirit” describes the great vision of St. John in the last book of the New Testament as an ecstatic experience. John was “caught up in ecstasy.” Yogananda dedicated an entire lesson to interpreting the so-called Apocaplyse in metaphysical and Vedantic terms.

From the Old Testament’s frequent commands to “look up” the oratorio describes King David in terms of meditation and the looking up through the point between the eyebrows: the doorway to the divine light. At least four songs dwell upon the feminine nature of God both in general and in the form of Mary, the mother of Jesus. John the Baptist is described as living in solitude and seclusion and achieving his wisdom and faith through the inner life of prayer and meditation.

The temptation of Jesus by the devil in the desert is perhaps one of the most poignant and beautiful songs. A foursome—Jesus, Satan, and two devotee witnesses—sing of the opposing pulls, one divine, the other satanic, upon Jesus’ soul and of Jesus’ rejection of the satanic force. This not only gives recognition (Yogananda proclaimed: “I add my testimony to that of all before me that Satan exists.”) to the power of maya but to its power to become personal both within us and objectively. It also models to us how to deal with maya’s power: seek the love of God!

Another aspect is the very personal relationship Jesus had to his disciples. In song, their life together, wandering the countryside of Judea, is shown to be a celebration, a joyful troupe of disciples with their guru. Rejected is the “man of sorrows” who could never have inspired large crowds. This personal touch is also reflected in songs that speak of the poignant uplifting of souls such as Mary Magdalene, caught in sin and of her rejoicing when freed by his love.

Even the miracle of turning water into wine (the first story after his ministry began) shows Jesus’ care and concern, and love, for all. 
Rather than have the wedding couple be embarrassed by running out, Jesus quietly “refills” the jugs with wine!

Another of the many deeply inspired and musically moving pieces is “Living Water.” This is the story of the woman of Samaria whom Jesus meets at the well. Yogananda explained that this woman was a fallen disciple from a past life. Jesus’ detour into Samaria was intended to find her. The bond of guru and disciple is eternal.

In what is normally considered a triumphal day—Palm Sunday—the music reveals the darker undertone of rejection that is soon to befall the heralded “King of the Jews.”

In the songs of this oratorio, Jesus is depicted in both his overarching divine nature and his very personal, human nature. The juxtaposition of these two has for its message: “Tat twam asi!” “Thou ART THAT!” His nature is our nature. As John the Beloved proclaims in his gospel: “To as many as received Him to them gave He the power to become the sons of God.”

“You Remain Our Friend” is a song sung every Sunday. For that reason members might no longer appreciate the power of its message: both personal and universal. We reject the Christ in the form of the guru and in the abstract, indwelling form of light by our daily busy-ness, indifference, and material desires and fears. While we may yet be fickle, God remains forever our Friend.

But in the end, Jesus is transfixed into pure Light and in the company of his eternal guru, Elijah, and the great prophet Moses. Resurrected is his soul as master of life and death. This is the promise of immortality given us by the saints and masters in every religion. This truth is one and eternal. We need only realize our oneness with it in our deathless Self within!

May the Light of Christ, the Infinite Consciousness, be with you!

Swami Hrimananda