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We understand that Ananda is seen in various ways, some of which seem at opposites: to some, we are a specific spiritual path (kriya yoga) following the inspiration of a modern spiritual teacher (Paramhansa Yogananda). In this view we are not unlike churches or temples everywhere and in most faith traditions. Indeed, our legal name is Ananda Church of Self-Realization of Seattle! We are, in fact, recognized as a “church” by the I.R.S.
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Hriman & Padma | friends@anandaseattle.org | Ananda Seattle | 23305 Bothell-Everett Highway | Bothell, WA 98021
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Thursday, May 19, 2016
Ananda : Who Are We?
This is an email sent to members of Ananda in Seattle, WA (USA) (today, May 20,2016)
Friday, May 6, 2016
Divine Mother's Day!
Sunday, May 8 we celebrate "Mother's Day." It may interest you to research the history of Mother's Day. It is interesting though it is not my subject today.
Somewhere in Bhagavad Gita, Krishna laments the consequence to society when gender roles and energies are out of balance. Well there's good news and there's bad news and both are based in the same reality: gender roles on this planet ARE out of balance, but the good news is that society is heading in the direction of balance and equality.
Imagine if you were to step away from this earth and see the hot spots and troubles we face on this planet in an entirely new light. Conflicts in our homes, offices, schools, battlefields, cities.....anywhere where arguments, violence, disagreements and fighting take place ...... and ..... then .... Imagine these conflicts as reflecting an imbalance of male and female energies. I won't take the risk to attempt to define the positive and negative aspects of each gender. We know it when we experience it. Just take any conflict anywhere and see if you can't view the conflict as having its roots in a gender imbalance (one way or the other).
Just some of the ways today's conflicts can be viewed in gender terms:
At the Ananda communities, centers and groups, we honor the Indian tradition of approaching God in the feminine form (though not exclusively). Paramhansa Yogananda worshiped the goddess Kali of his Bengali heritage. "The mother," he said, "is closer to the children than the father." But these archetypal roles are changing, too. Nowadays, hardly a nod is given to that father who plays the role of "mom" while mother goes off to work.
However, it must also be pointed out that the highest view of gender roles is to transcend them altogether. This trend, too, in society can be seen: the trend toward gender neutral. One notable characteristic of the Ananda Communities (there are nine throughout the world) is the natural way men and women relate to one another without pretense or competition.
Let's, then, celebrate Mother's Day not only to honor our own mothers but to honor the Divine Mother who has descended to earth in many forms (both male and female) to invite us to live together with respect, harmony, and cooperation.
Happy Mother's Day!
Nayaswami Hriman
Somewhere in Bhagavad Gita, Krishna laments the consequence to society when gender roles and energies are out of balance. Well there's good news and there's bad news and both are based in the same reality: gender roles on this planet ARE out of balance, but the good news is that society is heading in the direction of balance and equality.
Imagine if you were to step away from this earth and see the hot spots and troubles we face on this planet in an entirely new light. Conflicts in our homes, offices, schools, battlefields, cities.....anywhere where arguments, violence, disagreements and fighting take place ...... and ..... then .... Imagine these conflicts as reflecting an imbalance of male and female energies. I won't take the risk to attempt to define the positive and negative aspects of each gender. We know it when we experience it. Just take any conflict anywhere and see if you can't view the conflict as having its roots in a gender imbalance (one way or the other).
Just some of the ways today's conflicts can be viewed in gender terms:
- Hierarchical political and leadership models being replaced by more cooperative approaches
- Warfare as a solution being mitigated by efforts to dialogue, respect, and appreciate differences
- Movement toward social, economic, and legal equality between men and women
- Religion vs spirituality (the latter being viewed as universal)
- Sustainable utilization of natural resources
- Holistic approach to health and healing
- Each of the above has multiple applications: e.g.: in sports, science, military, earnings
At the Ananda communities, centers and groups, we honor the Indian tradition of approaching God in the feminine form (though not exclusively). Paramhansa Yogananda worshiped the goddess Kali of his Bengali heritage. "The mother," he said, "is closer to the children than the father." But these archetypal roles are changing, too. Nowadays, hardly a nod is given to that father who plays the role of "mom" while mother goes off to work.
However, it must also be pointed out that the highest view of gender roles is to transcend them altogether. This trend, too, in society can be seen: the trend toward gender neutral. One notable characteristic of the Ananda Communities (there are nine throughout the world) is the natural way men and women relate to one another without pretense or competition.
Let's, then, celebrate Mother's Day not only to honor our own mothers but to honor the Divine Mother who has descended to earth in many forms (both male and female) to invite us to live together with respect, harmony, and cooperation.
Happy Mother's Day!
Nayaswami Hriman
Thursday, April 28, 2016
For Wisdom, too, We Hunger! The Battle of Life
Paraphrasing in the title above the words of Paramhansa Yogananda in "Autobiography of a Yogi," we are reminded that all the material success, pleasure, security and popularity in the world can never bring us lasting contentment and true happiness.
Long ago, in the mists of pre-history, on the eve of a great battle between the forces of light and darkness on the Gangetic plain of northern India, a warrior in his chariot, driven by his friend and mentor, pulled up to a stop between the lines of opposing warriors: thousands of warriors, war horses and elephants in armor, death dealing weapons, their sharp edged steel glinting in the sun, mighty chariots bedecked in regal symbols and flags of certain victory, all arrayed for the dreadful moment that was soon to begin.
Troubled by the sight of his own kith and kin against whom he must fight and the thousands he would send to their doom, this warrior, the famous archer, Arjuna, slumped in his chariot in despair for the ugliness, violence, and seeming uselessness of the pending slaughter.
"Why must life be such a struggle?" he, speaking for you and I, echoing humanity's ageless paradox, asked his guide and guru, the avatar and prince, Lord Krishna. Life is so unfair: sunny, today; stormy, tomorrow. Bright and promising in our youth; burdensome and complex in middle age; bitter tasting with regrets and ills in old age.
"I'm not greedy and don't need that much from life," he said. "Can't we just live in peace with one another?" "Can't we just talk this through?" But no, the Dark One is selfish and wants it all. He doesn't like you; he doesn't trust you; he wants you to disappear.
Oh think how easily the competition and rivalry among siblings, nations, the haves and have nots, and competitors could be settled to mutual benefit if we could just learn to get along! Can't the leaders of political parties and factions just sit down and work out compromises in the name of serving the citizens of the nation they are pledged to defend, protect and serve?
Why can't the Golden Rule hold sway over the hearts of all? I pray my way and you pray yours but we both pray our own way each and every day. So why are we not friends? Can we please the Lord of Life with our prayers at odds? Surely not!
Paramhansa Yogananda wrote: "The drama of life has for its lesson the fact that it is but a drama." It is not the destiny of this planet and its incarnate humanity to achieve ever-lasting peace. Who can persuasively say why this must be. But it has ever been so since dawn of time. He who rests comfortably on the laurels of his life may find his bed soon wreathed in the flames of destruction.
Life, earth, water, fire and air vie ceaselessly in endless ever-changing forms. Change is the constant of incarnate life.
The simple pleasures and goals of life all too often betray their true nature by overtaking our, at first innocent, enjoyment and modest intentions with ever increasingly obsessive indulgence and desire. The pleasure of drink becomes the horror of hangover and grows to a compulsive addiction; the pleasure of sex turns dark with selfishness, moods, fights and betrayal. The joy of romance may lead to family life, with its bills, screaming children, and fighting parents. The goal of financial success and security yields but ceaseless struggles to get ahead, the fruit of which is mounting debt and endless responsibilities eclipsing all hope of a balanced and stress-free life. Years of saving for retirement may bring early death from cancer. Such are in the insecurities inherent in material life.
Always the fly lands in the soup; the ants invade the picnic; the neighbor is a schmuck. Famine, war, plague and depression visit our lands with unpredictable predictability.
Yes: there are many moments of peace and enjoyment. But just as much, most people live for the future, always hopeful that things will be better. Self-reflection, however, and only a little is needed, prods us to stay focused and centered, for "you never know!" (My favorite saying!)
"The only way out is IN" it has been said. Not in an escape FROM reality but an escape TO reality. The center pole around which life swirls is our own self-awareness. When things are too good to be true, the "I" of the knowing Self knows this to be so. When things are bad beyond belief, the "I" knows this too "will pass." Only the Self endures all. You were you as a child; a teen; a young adult; and so, on to old age and to your deathbed. The great movie of your life is for your, and for others', entertainment. Have you enjoyed it (yet)?
We receive respite in sleep but no relief from the troubles that spring upon us by day. To those dogmatists of orthodox Hinduism who claim that bathing in the Ganges will forgive sins, the rishis, knowers of the Self, say that one's sins hide in the trees on the banks and jump on you when you come out of the Ganges! "There's no getting out of it, alive!" I like to say.
Is this all too pessimistic? Perhaps. But likely those content with life have either achieved the wisdom of which I speak, or simply haven't suffered in the way that millions, indeed billions, of others on this planet have or living in right now, today. Good karma, for now, but even now you are using up your storehouse of it.
When the soul awakens "to the anguishing monotony" of endless rounds of rebirth, then it cries out in rebellion for a way to freedom.
Imagine yourself gazing out at a glorious panorama: perhaps the Grand Canyon, a sunset at the Pacific Ocean in Hawaii or Big Sur, California! You gaze out, soon lost contemplation and enjoyment (meaning all thoughts have ceased), and suddenly the conscious enjoyment of the scene simply vanishes and there's nothing left but "I." Like staring out a window, daydreaming at first, but soon the daydream vanishes and you are simply "self" aware. No thoughts intrude, no object in the field of vision (or touch, taste, smell or hearing) is being studied......just "I, I, I, everywhere."
This is what it is like to return to your core; to your consciousness; to your spirit. It is not an end in itself; in fact, it's only a beginning. With practice, we call this meditation. Various techniques, especially using thought or focusing on the breath, exist to make this experience a regular and consistent foray into the land of Self-awareness.
As this experience deepens, our awareness of "I" grows beyond I and enters the field of being that encompasses past, present, future, all space and beyond. For many, indeed, most, this state of consciousness is approached in a devotional way. We seek the deep connection that we give a name, and even in image or symbol: God, Divine Mother, a deity, or our guru. Since "infinity" is a pretty large thing (being no-thing at all), there's no end to how it can approached or described, but, like good art and good food, we know it when we see or taste it!
To win the battle of life we need the right weapons; we need to be on the side of the good guys; and, we need to know what we are fighting for. Our most powerful weapon is the mind; it activates right attitude and right action. (To develop the power of the mind we have the tool of meditation.) The good guys are those seek harmony with all life and especially those souls who have achieved the goal. The goal is lasting happiness, unbroken by the vicissitudes, the ups and downs, and simple facts of material life.
Be not afraid, O Arjuna: take up the battle of life and be victorious!
Joy to you,
Swami Hrimananda
Long ago, in the mists of pre-history, on the eve of a great battle between the forces of light and darkness on the Gangetic plain of northern India, a warrior in his chariot, driven by his friend and mentor, pulled up to a stop between the lines of opposing warriors: thousands of warriors, war horses and elephants in armor, death dealing weapons, their sharp edged steel glinting in the sun, mighty chariots bedecked in regal symbols and flags of certain victory, all arrayed for the dreadful moment that was soon to begin.
Troubled by the sight of his own kith and kin against whom he must fight and the thousands he would send to their doom, this warrior, the famous archer, Arjuna, slumped in his chariot in despair for the ugliness, violence, and seeming uselessness of the pending slaughter.
"Why must life be such a struggle?" he, speaking for you and I, echoing humanity's ageless paradox, asked his guide and guru, the avatar and prince, Lord Krishna. Life is so unfair: sunny, today; stormy, tomorrow. Bright and promising in our youth; burdensome and complex in middle age; bitter tasting with regrets and ills in old age.
"I'm not greedy and don't need that much from life," he said. "Can't we just live in peace with one another?" "Can't we just talk this through?" But no, the Dark One is selfish and wants it all. He doesn't like you; he doesn't trust you; he wants you to disappear.
Oh think how easily the competition and rivalry among siblings, nations, the haves and have nots, and competitors could be settled to mutual benefit if we could just learn to get along! Can't the leaders of political parties and factions just sit down and work out compromises in the name of serving the citizens of the nation they are pledged to defend, protect and serve?
Why can't the Golden Rule hold sway over the hearts of all? I pray my way and you pray yours but we both pray our own way each and every day. So why are we not friends? Can we please the Lord of Life with our prayers at odds? Surely not!
Paramhansa Yogananda wrote: "The drama of life has for its lesson the fact that it is but a drama." It is not the destiny of this planet and its incarnate humanity to achieve ever-lasting peace. Who can persuasively say why this must be. But it has ever been so since dawn of time. He who rests comfortably on the laurels of his life may find his bed soon wreathed in the flames of destruction.
Life, earth, water, fire and air vie ceaselessly in endless ever-changing forms. Change is the constant of incarnate life.
The simple pleasures and goals of life all too often betray their true nature by overtaking our, at first innocent, enjoyment and modest intentions with ever increasingly obsessive indulgence and desire. The pleasure of drink becomes the horror of hangover and grows to a compulsive addiction; the pleasure of sex turns dark with selfishness, moods, fights and betrayal. The joy of romance may lead to family life, with its bills, screaming children, and fighting parents. The goal of financial success and security yields but ceaseless struggles to get ahead, the fruit of which is mounting debt and endless responsibilities eclipsing all hope of a balanced and stress-free life. Years of saving for retirement may bring early death from cancer. Such are in the insecurities inherent in material life.
Always the fly lands in the soup; the ants invade the picnic; the neighbor is a schmuck. Famine, war, plague and depression visit our lands with unpredictable predictability.
Yes: there are many moments of peace and enjoyment. But just as much, most people live for the future, always hopeful that things will be better. Self-reflection, however, and only a little is needed, prods us to stay focused and centered, for "you never know!" (My favorite saying!)
"The only way out is IN" it has been said. Not in an escape FROM reality but an escape TO reality. The center pole around which life swirls is our own self-awareness. When things are too good to be true, the "I" of the knowing Self knows this to be so. When things are bad beyond belief, the "I" knows this too "will pass." Only the Self endures all. You were you as a child; a teen; a young adult; and so, on to old age and to your deathbed. The great movie of your life is for your, and for others', entertainment. Have you enjoyed it (yet)?
We receive respite in sleep but no relief from the troubles that spring upon us by day. To those dogmatists of orthodox Hinduism who claim that bathing in the Ganges will forgive sins, the rishis, knowers of the Self, say that one's sins hide in the trees on the banks and jump on you when you come out of the Ganges! "There's no getting out of it, alive!" I like to say.
Is this all too pessimistic? Perhaps. But likely those content with life have either achieved the wisdom of which I speak, or simply haven't suffered in the way that millions, indeed billions, of others on this planet have or living in right now, today. Good karma, for now, but even now you are using up your storehouse of it.
When the soul awakens "to the anguishing monotony" of endless rounds of rebirth, then it cries out in rebellion for a way to freedom.
Imagine yourself gazing out at a glorious panorama: perhaps the Grand Canyon, a sunset at the Pacific Ocean in Hawaii or Big Sur, California! You gaze out, soon lost contemplation and enjoyment (meaning all thoughts have ceased), and suddenly the conscious enjoyment of the scene simply vanishes and there's nothing left but "I." Like staring out a window, daydreaming at first, but soon the daydream vanishes and you are simply "self" aware. No thoughts intrude, no object in the field of vision (or touch, taste, smell or hearing) is being studied......just "I, I, I, everywhere."
This is what it is like to return to your core; to your consciousness; to your spirit. It is not an end in itself; in fact, it's only a beginning. With practice, we call this meditation. Various techniques, especially using thought or focusing on the breath, exist to make this experience a regular and consistent foray into the land of Self-awareness.
As this experience deepens, our awareness of "I" grows beyond I and enters the field of being that encompasses past, present, future, all space and beyond. For many, indeed, most, this state of consciousness is approached in a devotional way. We seek the deep connection that we give a name, and even in image or symbol: God, Divine Mother, a deity, or our guru. Since "infinity" is a pretty large thing (being no-thing at all), there's no end to how it can approached or described, but, like good art and good food, we know it when we see or taste it!
To win the battle of life we need the right weapons; we need to be on the side of the good guys; and, we need to know what we are fighting for. Our most powerful weapon is the mind; it activates right attitude and right action. (To develop the power of the mind we have the tool of meditation.) The good guys are those seek harmony with all life and especially those souls who have achieved the goal. The goal is lasting happiness, unbroken by the vicissitudes, the ups and downs, and simple facts of material life.
Be not afraid, O Arjuna: take up the battle of life and be victorious!
Joy to you,
Swami Hrimananda
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