We are told that this isn't going to happen, at least not permanently. Why? Because this world can only perpetuate itself based on the ebb and flow of opposites: war and peace, love and hate, hot and cold, friend and foe, health and sickness, life and death.
We're stuck with it but does that mean we sink into abject passivity? Absolutely not. We must fight the good fight. Why? Well, do you think you'd be happier "sinking into passivity?" If so, why not just get it over with and you-know-what (end your misery).
Obviously this solution is not desirable for in its direction there is no happiness to be found. Besides, not only does "hope Spring eternal" but "love makes the world go 'round."
Gandhi was not the first to notice that even in the midst of hate, disease, and war, love and peace persist. If not, as he pointed out, humanity would have perished long ago.
Besides, how do we feel when "Spring flowers give way to May showers!" Not only are we in the Pacific northwest inured to rain (as a near constant) but everywhere rain has its gentle (and admittedly also destructive) and refreshing aspects.
Easter and its costume of Spring flowers (ok, in the northern hemisphere) sends a powerful message to our heart's natural love that "night is followed by day." It cannot be otherwise.
But the message of unending rounds of hope and despair, light and darkness is not especially a reassuring one. Were it not for a deeper truth of which the outer is but a reminder, it would be as much cause for despair as for hope. There is a deeper message because our deeper nature yearns for stability, for eternity, for an end to the "wheel of samsara."
The resurrection of the body of Jesus Christ, however remote the event seems to our daily lives, is a dramatic statement that there is an end game to life. It is NOT however the end game of more duality, as in the perverse teaching of eternal damnation vs eternal salvation. [Note: reports also exist of the physical resurrection of the bodies of other great saints. Yogananda's own guru, Swami Sri Yukteswar, e.g., appeared to him in physical form months after his body was buried in the sands of Puri, India.]
As there is only One God, there is only ONE ending. "Hear O Israel, the Lord, the Lord our God is ONE! In Sanskrit, "Tat twam asi!" (Thou art That: the eternal Brahma.)
But given time, which to our experience seems to made of eternity itself, it is we who choose to leave the stream of mortality, life and death to enter the eternal Oneness of God's bliss. This Bliss is our home from which we were created and to which we are destined to return.
It is no fanciful decision or act, like swiping one's credit card to make a purchase. The hypnosis of the "entrenched vitality of our mortal delusion" (Swami Kriyananda's description of the Kundalini, see his landmark text, "Art & Science of Raja Yoga, Chapter 12) is deeply embedded in the duality of countless lives, long before even achieving the human level.
Enter the guru! Those who have gone before us, Christ-like masters of life and death (Jesus, Buddha, Krishna, Yogananda and others), reincarnate to be way-showers. Not just appealing to our intellect but to our hearts. And not just offering flowery appeals to our higher nature, but transmitting spiritual power: the same power that can demonstrate resurrection of the dead. As the beloved disciple of Jesus wrote, "As many as received Him to them gave He power to become the sons of God."
Because time has no absolute reality, the fact of this being a process requiring many lifetimes is not the bar or hurdle that it might appear to be to our human experience. Infinity or Oneness exists side by side, indeed at the heart of duality: at the heart of perpetual motion is perpetual peace (without motion). This is the value and purpose of daily meditation: to enter the portals of the temple of peace which is our own nature, cohabiting the body temple.
Easter, then, is a celebration. It is not only a Christian holiday. It is a universal celebration and affirmation, a promise of immortality, without which life grinds us unto death.
At any moment of every day, you can stop, look up, quiet your mind and your heart, and peer through the veil of duality into the priceless peace of Eternity. Meditate on the lives and the eyes of the great masters: harbingers of God's promise of immortal bliss.
Conquer by self-effort and discipline your weakness and attachments; your sensuality and egoism. Throw off the rags of spiritual poverty and put on the robes of your royal Soul. Imagine you are as old as God. You are the immortal Atman, the Soul-Self.
Happy Easter to all!