Monday, October 19, 2015

Ananda & SRF: Part 5 - What the Future May Hold

Since these posts appear in reverse order, scroll down the blog page and at the very bottom is a link that says "Older posts".....click on that to find the first two articles. Sorry for the inconvenience. Next time I'll post last first.


Part 5 - Conclusion: What the Future May Hold

I cannot separate my Ananda life experience from my thoughts here, but I do feel that my visit to the SRF shrines gave me some deeper insight and appreciation for our fellow SRF gurubhais and for the differences between SRF and Ananda.

The SRF shrines need to be stewarded, preserved and protected. Ananda members need, in our communities, to support ourselves as we share the teachings and serve our guru’s nonsectarian work. To do this, we must build meditation and yoga centers, residential communities, retreat centers, publish books, create schools for children, and much more. All of this must, by the necessity of our material circumstances and by the necessity of our own ideals, must come from the efforts and support of our own members. We have never had, nor would it have been good or right for us to have had, an endowment.

So naturally, and without regard to our past differences, we express and share PY's teachings with different styles. Yet, when I think of those monastics who are truly living the life, I see the same twinkle of joy and vibration of wisdom that we were blessed to have in Swami Kriyananda. 

Even in his will and written legacy, Swami Kriyananda enjoins Ananda members to hold in respect and love SRF: its leaders, members, and monastics. He wants us to be open to cooperate with SRF, if ever the opportunity is found, as equals and with mutual love and respect. Each will remain independent and separate; each must be focused on our respective dharma and special manner of expression, forged in and by the crucible of our own history and training.

It is not easy for those of the conflict generation to forget, forgive and reconcile. Like a grease stain on a white shirt, it will never entirely be the same. Time may heal by the anesthesia of forgetfulness or the ignorance of future generations, but for those who experienced the years of conflict, it is difficult to erase the scars of wounds forged and incurred on the battlefield of the past.

And yet, it will happen. It IS happening. We ARE devotees of a great master. "Only love will take my place," PY told us. There is no other way. Ironically, this phase may be the real spiritual test, greater even than the battles of the past (where black and white were crystal clear, each according to his point of view)! But it must and will take place. It takes place, however, person to person. Institutional memories are long and, well, “institutionalized.” The hard shell of past portrayal will only be cracked by softened, attuned individual hearts and souls, warmed by the sunshine of the guru’s grace and wisdom.

This pilgrimage showed me the truth that this forgiveness and reconciliation will come and is taking place. The pace or form of it is certainly not mine to know, but of its progress, even if halting or taking two steps back before progressing again, I have no doubt. This, I feel, is a blessing I have received from our pilgrimage, and it is a grace at least as great as the spiritual vibrations of my guru felt at the SRF, sacred shrines, for, in fact, there is no difference.

Joy to you!


Swami Hrimananda

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