Saturday, February 10, 2018

Is Human Happiness Enough? Finding the "Third Rail"

Swami Yogananda (aka Paramhansa Yogananda) signaled the theme of his life's work and teachings in his very first book, "The Science of Religion." [

That book was ghostwritten by a friend of his and it was somewhat poorly articulated. Swami Kriyananda re-wrote or re-presented its theme in his own book, "God is for Everyone."]

The theme could be described as "How to be Happy!" I won't attempt to describe his book and its precepts but I do wish to begin with this common word, "happiness."

"Happiness" is a rather vague word, connoting to most people a state wherein one has all the comforts and satisfactions of material existence, including a few excitements and high points along the way. A good job, career, recognition, family, friends, home, pleasures, and monetary security--these are among the "treasures and pleasures" usually considered to bring us "happiness."

Reflective humans, both in their own life and in observing the lives of others on the planet, conclude that this kind of happiness, which I will call, "human happiness," is fraught with uncertainty. These ordinary satisfactions come and go, all too often tainted by both their disappearance and their opposites.

No matter how large our bank account or how high our status or how large our house or car, there's always more. There are bigger homes; higher pay or status;  and faster and newer cars. 

Then too there's the inevitable troubles brought by competition, repairs and upkeep. One's beautiful wife or high status husband might stray or become disillusioned, despondent, or ill. Your perfect child might end up disappointing your high expectations.

And, last of all, you can be certain that even if you manage to carry all these good things to the end of life, you can't take them with you. Such forms of happiness are far from certain and fodder for insomnia or worse.

I saw a joke recently in which the question was asked about super-healthy people: "What will they die of, nothing?" 

And then think of the 99% of have none of these "things."

Is human happiness possible? Is it enough? In "Autobiography of a Yogi," Paramhansa Yogananda writes, "for wisdom, too, do we hunger" (not just for food, shelter, etc.)

One time honored response is to simply become a stoic: accepting life as it comes, neither especially high or low. The dullness that covers our heart in this state of mind has a certain practicality and groundedness, and not a few votaries down through the ages follow its path, but is it really all that satisfying? 

Another is to energize one's commitment to "get mine while I can." Ok, sure: this sounds really satisfying, doesn't it?

It may take our souls countless lifetimes to pursue every possible form of human happiness before we throw in the towel and break one way or the other, but eventually, one finds the "third rail."

God is the "third rail:" the electrifying force that powers the universe and the life of all beings. "I am the light and life of the world" (3 Ne. 11:10–11). 

As the universe is incomprehensibly old so God, the indwelling "life and light of men" can patiently wait. We have been given choice and reason. We do not merely get zapped by this electrifying conscious, blissful Force and find ourselves enlightened. We must consciously seek it. And what we seek is to be more than merely conscious in a human body and ego. In the end, however we may define it (whether as "God" being an anthropormorphic entity or an abstract Force). What we find is what is already there within and in front of us: Infinity itself.

Talk to God. Share your thoughts, emotions, struggles, and moments of human happiness. Turn within in silent, inner communion (aided by the science of meditation). "Be still and know that I AM." Pray for guidance and the light of an unerring conscience. Pray to be an instrument of the light to those around you. 

God has sent to us those who have achieved Self-realization. It is not so easy to approach Infinity directly. It is easier to approach God through those who have become "the sons of God." If I AM THAT I AM, then there must be those who already KNOW THAT and who can help me along the path to inner freedom.

The "way to God" is not for sissies or for boasters. "Suffer the little ones to come unto me, for of such is the kingdom of heaven."

Blessings of light and silence,

Swami Hrimananda




Monday, February 5, 2018

Unreal News : Meditation : the Laser Lens of the Truth Seeker.

Swami Kriyananda (1926-2013), founder of the worldwide network of intentional communities known as "Ananda," remarked occasionally that in the future, looking back over the last fifty years, the Ananda communities (and, in general, the intentional communities movement) would be one of the most important trends of our times.

And yet, for those of us who have been living and serving in such communities these last nearly fifty years, it is obvious that society at large is largely uninterested. 

We hear now often (2017-2018) the newly re-minted phrase, "fake news." But I remember when, perhaps twenty years ago, Swami Kriyananda casually remarked that most of the daily news is little better than gossip. At that time I was not entirely convinced. But over the years as I have listened or read more carefully I have come to realize how often his label of "gossip" is accurate. (For this purpose I would say that "gossip" can include speculation and mere opinion, as opposed to objectively verifiable facts or balanced and insightful explanations of current events.)

The truth of history includes the simple fact that the daily news isn't really history, nor are the headlines necessarily the key events of history. It is true that an event like September 11, 2001 will go down in history like 1492, 1776 or 1096 but these are markers, mostly for children to pass their exams or for historians and the public to bookmark into their mental timeline in order to demonstrate their (superficial) grasp of historical events.

Many gasp, moan and groan over the antics and worse of the sitting president of the United States, a trumpet player, if I'm not mistaken. Many have told me that they no longer pay much attention to the daily news as it is largely meaningless hot hair, oops, I mean hot air.

Taking the question of "What is true and what is important?" into a different direction, the art and science of meditation offers us a deeper insight into what is true--for us. The Yoga Sutras of Patanjali offer a clinical evaluation of the stages of consciousness that unfold when our awareness is turned inward to seek the "what" and the "who" is behind our thinking and feeling. 

Mindfulness and introspection might reveal more about what we really think and feel but these, alone, do not reveal "who is thinking and feeling." We might answer that by saying "I" but who is this "I"?

If you answer again by restating that this "I" is the body, gender, age, opinions, thoughts and feelings, it may be the customary answer but it ignores the fact that each one of these things is subject to change and subject to many external influences which also change. Nowadays you can even change your gender! But certainly your body ages and your opinions and feelings change all the time, especially as the years go by. But the "I" is still "I" no matter WHAT the opinion, age, health or gender.

Most people would stop there and just say, well, that's right! "I change my opinions and that's who I AM." Well, ok, if you insist upon it, who am I to argue? However this definition of "I" doesn't really go to the heart of the "I," the undifferentiated bedrock of "I-ness". 

Who is it that peers out from behind the eyes? From behind the opinions? From behind the senses and the body? Who is this I who sleeps at night and reawakens each day refreshed and the same?

Whether for purposes of survival or because we are interested, it's perfectly understandable that we participate in the daily news; that we learn about history (whether our family, nationality, race, etc.) or the world. But all of this is vicarious: it's second or third hand or even far, far more removed. 

We can't really answer why the daily tweets of the presidential trumpet intrigue us (or not); or why we are fascinated with wars of the past; the history of art and fashion or science; romance novels; making furniture; or any number of other countless hobbies and interests. 

All we can say is that certain topics hold our interest. But if we were to introspect on our interests we might find that behind them are deeper, if all too human, impulses, emotional needs, or compulsions.

None of these offer a clue, however, to the consciousness of the "I" which, properly trained, can remain the observer of all our thoughts, emotions, and actions. Who is it that observes that "I am reading a book about Winston Churchill?" Or that "I am typing 'I am typing'?"

The irony behind the inquiry (called the art and science of meditation) to observe the Observer is that the long-term consequence of this daily habit is the gradual revelation of objective reality, not just subjective reality. 

Now what IS objective reality? Is it the trumpet in that white house? It could be if you happen to live or work there but otherwise, probably not. Objective reality is whatever you focus your perceptive powers upon, but with this caveat: the strength of your perceptive power determines the clarity of the image. 

"Strength" here includes calmness; non-attachment; lack of emotional charge. Stanza two of the Yoga Sutras tells us that to the degree that our perceptive power operates with a steady gaze devoid of superficial reactions of attraction or repulsion in relation to self-interest, our perceptions sharpen towards objectivity. And when the power of perception turns in upon itself, observing it-Self, it begins to acquire a super-human, laser-like power that, as it approaches its penultimate power, transcends time, space, matter, energy and consciousness itself. 

As an object approaching the speed of light is said to become infinite in mass, so it is said that as awareness approaches crystal clarity (transcendent of form, thought, emotion, or condition), it approaches the God-state of omniscience, omnipotence, and infinity.

"As above, so below" says the Hermetic doctrine. As our power of perception clarifies we begin to know by instant intuition that which is true and meaningful to us. It may not be ours to expound the deeper mysteries of space or the atom, or to live in a white house, but it may be ours to know what to say to a friend in need; how to best care for ourselves; to accomplish a worthwhile goal; to complete a project; to work harmoniously with other people; to feel confidence, calmness, and courage; and, at last to know God as our own, true Self.

Meditation sharpens our intuitive "I." But it must be more than merely mindfulness: that is, watching our thoughts go by. It must turn in upon it-Self. What it discovers in this journey is often described but, in truth, can only be known by I AM.

And on that note, I AM finished!

Swami Hrimananda








Thursday, January 18, 2018

Last Stage of Life : When the Chronic Chickens Come Home to Roost!

I see in myself and in others my age (over 60) the beginning stages of health issues that, when younger, would perhaps come and go but now appear to be turning chronic, or at least more difficult to ignore or to function normally when in the midst of an episode. 

I also see in myself and in others my (over 60) that we spend an increasing amount of time and money to obtain an accurate diagnosis and experimenting with a variety of treatments. 

I am referring to the wide range of illnesses broadly covered by the term inflammation and presumably linked in one way or another with auto immune responses. [This, in one simple sentence, exhausts the entire depth of my medical knowledge.] These maladies, as opposed to more straight forward medical treatments such as knee or hip replacements, corrective surgeries on toes or hands, dental implants, or even heart procedures and also unrelated to the broad spectrum of cancer treatments, are difficult to diagnose and treat. They are also great candidates for naturopathy, homeopathy, Ayurveda, herbs, acupuncture, and massage.

Naturally one should do what one can to assuage or even cure the body's troubles. But do I see much success in this realm of illnesses? Not really. I see a lot of time and money being spent, but very little actual results. 

I have read seemingly everything imaginable on skin disorders but no where and no one claims to know their cause or their cure. I've read every diet or elimination diet imaginable. But in these realms treatments run the gamut from merely symptomatic, mostly (self) experimental, hypothetical and, of course, sooner or later, one finds an old fashion out and out fraud.

As a yogi and a dogma-drenched believer in karma and reincarnation I veritably gloat and glow in the prospect of such mighty concepts as "past bad karma" that could take lifetimes to overcome!!!!!! "Ha, ha, ha: Catch 22." It's the metaphysical equivalent of "take two aspirin and call me in the morning!" Our bottom line explanation for anything we can't explain.

If I was taught only one thing by my beloved teacher, Swami Kriyananda--one mantra that I repeat under stress and under all conditions--it is this: BOTH-AND. Now repeat this: BOTH-AND. Sit down; have a candy cigarette as I explain and digress. This is deep stuff, so listen up.

"Swamiji" led a life under enormous "stress," most self-imposed (like creating for himself writing deadlines for his 150 books or pouring out 400 pieces of music; rushing to give thousands of public lectures, traveling tens of thousands car miles and millions of airplane miles---you get the idea). His physical health challenges and conditions warrant a non-fiction medical novel. Maybe his doctor and friend, Dr. Peter Van Houten will write that book someday. Maybe Swamiji never had leprosy, but that could be the only one he forgot to get. He accepted various medical treatments, procedures and surgeries but he took them all in as God's grace and will. He seemed somewhat indifferent to the plethora of medications he was instructed to take. Only with the insistent help from his staff, did he manage to take any of them.

But did these many health challenges stop him from a lifetime only one week of which would have exhausted you or me? No! And why? Oh, simple: his mantra: BOTH-AND! He could both be at death's door and, the same evening, give a lecture to hundreds. Just think what you could accomplish with that mantra! It is all God: Doer, doing, done. As he would remind us, owing to many things like health, energy and talent, he couldn't do any of those many things. But God could do all of them. He, Kriyananda, simply wasn't the Doer.

Applying now, at long last (you've been waiting, I know) this magic mantra, BOTH-AND, to our chickens who have come home to roost (no, not roast), you'll finally see where I am going with this very profound article: do what you can to alleviate your illnesses but at the same time be prepared for the fact that these are karmic tests. The real test is probably the degree of equanimity, faith, energy, and cheerfulness (and if you're REALLY GOOD: gratitude) you can bring to bear while going about your karma-imposed, God-inspired duties each day. But this is only the beginning. There's more.

Swamiji used to periodically tell the story of one "Sufi woman saint: Rabbi'a. She lay upon her deathbed, her body ill and in pain. Three disciples of hers came to console her. "He is no lover of God, after all," said one, "who is not willing to suffer for God's sake." "This smacks of egoism to me," replied the saint. Another of the disciples attempted a correction. "He is no true lover of God who is not happy to suffer for God's sake." "More than this is needed," she replied. "Then you tell us, Mother," said the third. "What should be the right attitude for a lover of God." "He is no true lover of God," she said, "who does not forget his suffering in the contemplation of the Supreme Beloved." **

(**excerpted from Swamiji's book, "A Place Called Ananda: Chapter 16, Afterthoughts")

It has been well said that a healing is not a cure. If we wish to be healed, we must try our best but leave the rest (to God). As I like to joke: we don't get out of this life, alive. Our bodies will need some excuse to die. We may not know the physical, mental or spiritual causes of our persistent illnesses but by remaining centered and even-minded, by focusing increasingly on experiencing God as the only Doer and actor in your life, the seeds of past karma will be roasted by cauterizing the Ego-principle. The details of past karma don't really matter. Here and now is the only reality: God Alone.

Joy and blessings,

Swami Hrimananda