Monday, July 4, 2016

July 4th Reflections

This note was first given as a note to residents of Ananda Community in Lynnwood. It has been adapted for the larger audience of members and friends of Ananda Sangha in the greater Seattle area and is reproduced in its entirety here in this blog.

Dear Friends, Students, Members and Ananda Supporters:

Padma and I are at Ananda Village: Ananda’s very first and largest community founded nearly fifty years ago: 1969.  On July 4th each the community here celebrates its anniversary for it was July 4th that the first parcel(s) of land in Nevada County (northeast of Sacramento, in the Sierra Nevada foothills, just under 3,000 feet elevation).

The early years of Ananda World Brotherhood Village (its formal name) were in the height of the back-to-land movement at the dawn of the Age of Aquarius (so-called). Oh, how the movement of Ananda has grown: 9 communities including India and Italy! Yoga and meditation students by the thousands!

Padma and I are here on “leave” to help our daughter Gita with her two young children. Gita (and her brother, Kashi) were born and raised here at Ananda Village. She now directs the Development Office for Ananda nationwide. Her husband, Badri Matlock, is at our community in Italy (outside the medieval and sacred town of Assisi) at the first conference of future leaders of Ananda. He is involved with the management of the Expanding Light Retreat at Ananda Village and is the understudy lead trainer for Yoga Teacher Training. So Gita asked if we might come and give her a hand. Two little ones are a handful! “Early to bed, early to rise, run around until your demise!” 

On Saturday, a panel of speakers from the early “pioneers” of Ananda (which includes: Jyotish and Devi Novak who were recently visiting us in Seattle, and others) spoke of the challenges and joys of the early days of Ananda. It was quite fun and inspiring. Our Ananda "story" is a story of faith, will power and attunement accomplishing the impossible: "banat, banat, ban jai" (doing, doing, soon done)

The “good ‘ol days” are recreated with each generation. In Seattle, in the last few years we’ve started the Camano Farm, finished the temple, constructed the Yoga Hall, moved East West Bookshop, started the Thrift Store, and are now in the process of moving the Living Wisdom School. We already have lots of stories.

The committed members of Ananda worldwide have access, by attunement, to the power and grace of one of the spiritual giants of the new age: Paramhansa Yogananda. Ananda is blessed to have been given birth by one of Yogananda’s most prolific and committed disciples who, at the Beverly Hills garden party, July 30, 1949, was the only one (of 800 present) so stirred to his depths at Yogananda’s powerful message of the need for intentional communities to have actually manifested not just one, but nine (so far).

Our biggest challenge hasn’t, then, been the energy and courage to do what we are asked (internally or externally) in our service of Yogananda, it's more likely to remember that God is the Doer. Our frustration, self-doubt, and stress arises only to the degree of our own self-involvement.

Surveying the craziness around us in America and in the world, we either also become crazy with frustration, worry, or despondency, or we affirm and feel that this is God's world; we agree to do our part, such as it is, but that we have to let the drama unfold in its own mysterious, and sometimes cuckoo, way.

It's difficult to hurrah much about July 4th this year. Yogananda says our country has good karma, despite our not so good karma. The craziness we see in the body politic can only help wake up snoozing souls of goodwill, the silent majority of good hearts, to resurrect our nation's ideals. We must do our part, too. Skepticism and giving up will not help. This is a time, more than ever, for each one of us to make our “ideals practical:” these are Yogananda’s words when training the young monk whom he called “Walter” (aka Swami Kriyananda).

Ananda represents and symbolizes both in our communities and in the ancient but timely precepts of “Sanaatan Dharma” (the ancient name for the Vedantic ideals) the unifying principles so needed in the world today: cooperation, respect for all, and the intuitive understanding (especially based on regular meditation) that we are One: children of our One, Father-Mother, Beloved Friend, God! While far from alone in today’s world among the millions of individuals and other organizations espousing peace and freedom, each of us should feel the inspiration and obligation to align ourselves with others of like mind. Believing is not enough!

Krishna in the “Bhagavad Gita” reminds us that doing nothing will not free us, nor bring us happiness. We are compelled by our very bodies and very nature to act. Only by action can we become free from the compulsions to act; only by action (which includes the act of meditation) can we achieve the transcendent state of the soul. One saint in “Samadhi” pours more peace and enlightenment into thirsty hearts and souls than all the books and lectures combined. (Of course, BOTH are needed in this relatively unenlightened world.)

Let us celebrate the ideals of our nation’s founders. It is our nation's destiny to spread of the higher aspects of a new age of freedom: liberty balanced by enlightened self-interest (cooperation), respect for the rights of all, and a sincere interest in the greater good of all.

Not a year goes by when I don't appreciate ever more deeply the significance of these intentional, spiritual communities as models of integration of all races and nations in harmony and cooperation. If you visit Ananda Village in California or Ananda in Italy, you will find every imaginable race, religion, and culture represented there. The significance isn’t that all people should live in such communities but, rather, it is the example that it is possible (indeed, necessary for our survival as a race).

America was founded in the name of freedom. There is no greater spiritual principle and destiny than this. It does not matter that freedom has been defined primarily in terms of personal self-interest because ours is an ascending age of greater awareness. Spiritual growth and human evolution towards maturity is always directional, never absolute.

So let us celebrate the ideals of freedom for all souls; equality of all souls as children of the One, Father-Mother, Beloved Friend, God.

Hriman and Padma  


Monday, June 27, 2016

Finding Peace in a Peaceless World

(Note: This will be sent to members and students of Ananda Seattle)

We’d be willing to bet that you may be finding that you are busier than ever before; that life is moving faster and more unpredictably than ever before. What’s going on? Is this some conspiracy? Is it toxins in our water, air, or food?

Paramhansa Yogananda’s guru, Swami Sri Yukteswar, published only one book in his life: “The Holy Science.” In its introduction (written in 1894), he made a number of predictions for the 20th century and into the future based on a very technical analysis of astronomy using ancient Indian teachings and science. Among those predictions included the prediction that the average life span of humans would soon begin to increase. Another similar prediction relates to the average height of humans.(1)

The National Center for Health Statistics says that in 1907 the life expectancy for men was 45.6 years; by 1957 it rose to 66.4 years; and, in 2007 it reached 75.5.

Quoting from the website Our World in Data (org), it says that average height over the last two millennia hovered around 170 cm. “With the onset of modernity, we see a massive spike in heights in the developed world.”

But the most important prediction Sri Yukteswar made was that humanity would very soon discover that all matter is, in essence, a condensation of energy. That year was 1905 and the person who did that was Albert Einstein. Einstein proved that energy and matter are interchangeable! At its most elemental level, we call this the dawn of the Atomic Age. (1)

As humanity reaps the windfall (both blessings and curses) of this discovery, it has, and continues to rapidly convert the “matter” of fixed ideas and customs (politics, religion, science, art and culture) into a maelstrom of high energy potentials! The pace is not about to abate any time soon, because  Swami Sri Yukteswar further predicted this trend would continue for some two thousand years! We can only hope, for the sake of everyone, that the rate of change will gradually diminish.

This shift of awareness is upending and challenging traditional attitudes, customs, and power structures. From the “hard” view that matter (including our bodies and ego) are the bedrock reality to the “soft” view that we are all connected and interchangeable, is a rough and tumble journey generating conflict and confusion everywhere.

We see the past vs the future; haves vs have nots; sustainable living patterns vs destructive ones; racial conflicts; gender revolutions; international, national and local conflicts; global vs local interests; religious conflicts; personal liberties vs social mores or responsibilities; political upheaval; and on and on! Paramhansa Yogananda warned audiences that future conflicts and catastrophic events precipitated by the transition from one epoch of human awareness to a higher one would have to come first before a prolonged period of peace born of the new awakening.

Into this maelstrom of lifestyles, conflicts and confusion has come the gift of peace: the practice of yoga (meaning, meditation supported by physical yoga). This is the gift of the “gods” (meaning our higher nature, divinely inspired).

The practice of meditation, supported by hatha yoga, was brought to the West in 1920 by its foremost proponent, Paramhansa Yogananda . “Divine vision,” Yogananda wrote in his classic life story, “Autobiography of a Yogi,” is “center everywhere, circumference nowhere.” In a world view of billions of galaxies with no discernable center, we can discover that “the kingdom of heaven” is “within you.” There is no certitude or safety in money, position, reputation or talent. The source of our calmness, strength, and happiness lies in the “portable paradise” of peace within us.

If you want to walk with courage, confidence, and calmness amidst the “crash of (our) breaking worlds,” meditation is for you.

Take the time, therefore, each and every day, to put aside the world of duties and distractions, affix your inner gaze at the point between the eyebrows, open your heart, and calming your breath, come to the only reality there is: THE PRESENT MOMENT. This “point of singularity” is the “throne” of God, creator of all that is and it is your very SELF! “Be still,” the Psalmist counsels, “and know that I AM God.”

Joy to you,

Nayaswamis Hriman and Padma

(1) See either the Introduction to the book, "Holy Science" published by Self-Realization Fellowship, or, a more complete and fascinating analysis in the book, "The Yugas," by Joseph Selbie and David Steinmetz, published by Crystal Clarity Publishers


Saturday, June 18, 2016

War and Peace : reflections on American culture under attack

Although there is no lack of killings, suicide-bombings, and terrorist attacks around the world, the shootings at the Pulse nightclub in Orlando, FL, have hit home for Americans. The worst such shooting yet in American history has sparked a firestorm in part because the tragedy combines the volatile and extreme perceptions related to LGBT culture, ISIS ideology, and the hedonistic decadence symbolized by the nightclub scene.

What cries out to me as an allegory or a dramatic story is the contrast between the self-righteous and angry self-appointed upholder of moral law bringing down punishment upon the wild and crazy hedonists. It is reminiscent of a movie scene right out of Cecil B. DeMille's TEN COMMANDMENTS where Moses comes down the mountain to find his people worshiping the golden calf and engaging in all manner of immorality to the beat of drums, dancing disheveled and half-naked.

Is not the so-called loose morals of modern times a major gripe with the fundamentalist mentality everywhere and anywhere? (Christian, Moslem, Hindu, etc.) In the shootings in Paris last year, didn't the main focus of the shooting take place at a rock concert with a group whose name was something like "Eagles of Death?" Such places make easy targets, and not merely literally, but symbolically.

In Orlando, FL, the allegory is far richer than that. Alcohol, perhaps drugs, sex, LGBT's, and sensual music! What an incendiary target. (For the record, for all I know, the music at the Pulse Club was mellow and the atmosphere one of calm, table conversation! I'm speaking of perception, not necessarily reality.)

Our nation itself is struggling with these contrasts. It's not just east vs west in the way the killer and most people are defining this. Our nation has been struggling for decades, if not since its birth over two centuries ago, over the balance between personal liberties and social mores.

I believe that the long term direction of the evolution of human consciousness is weighted in favor of personal liberties, including their misuse. But I also believe that where the affirmation of personal liberties is strongest, the counterweight of individual responsibilities is needed. I'm not talking about nightclubs, here, but something much larger. Our national dialogue has been over balanced in the direction of "me, me, me."

Whether selfishness, corruption and greed are greater now than before, or, as I think is more likely, our tolerance of them in public life has steadily shrunk, the national conversation needs to emphasize our individual responsibilities toward the greater good of all.

Where is the conversation about the responsibilities of citizenship? I hear too frequently, "What's in it for me?" Where is the conversation of decency, moderation, reason, respect, sobriety, modesty, self-discipline, and cooperation -- all the attitudes and behaviors which, like oil in a motor, lubricates the commerce and intercourse of society at large? [In mentioning citizenship, I accept that at the present time in history, we weave a delicate balance between enfranchising people to vote and encouraging citizens to be educated about the machinery of government and the principles upon which it is founded.]

As a nation and as an example to other peoples, we've far too often affirmed our freedom and right to "do what we want" again and again. How about affirming the freedom to make the choice to do what is right and good: by the health of our body; the integrity of our commitments and relationships; the honesty and quality of our commerce; the beneficial results of our science; and our genuine interest in the welfare of all nations and peoples.

Where is the acknowledgement in social and political conversation that we should strive towards maturity? How often do we say that self-indulgence is immature and harmful: to ourselves but also to others. When and where, besides church, do we remind ourselves that a mature adult is one who, inter alia, holds in check-and-balance emotions such as lust, greed, anger and negativity? Is it not natural that maturity clothes itself in modesty (of dress, behavior, and self-expression)?

Has anyone ever mentioned that human happiness comes not from technology, high position, money or talent but from maturity, and not from immaturity? When will our national self-image and culture grow out of the adolescence of the 20th century? The "cowboy" image of America is not something to be proud of: boastful, insensitive, and aggressive as it is. [Not a slur on real cowboys, mind you!]

In other words, lets shift the America dialogue about who "we are" from "what I want" to "what is right and good for me and others." We don't need legislation or rules for this. It takes, instead, a shift in consciousness. (How much more smoothly would our legislative bodies function if its members were actually this mature?)

Let the tragedy of Orlando result not only in an outpouring of sympathy, but let us recognize that an attack upon our nation and culture (whether from within or without) cannot be sustained if our national character reflects universal values that all people respect and admire. Such values necessarily result in peace, health, and prosperity.

May the light of wisdom shine upon you,

Nayaswami Hriman