Last Sunday, March 22, practically on the Spring Equinox, my son's wife gave birth to their first child, aptly named, Calla Lily! As a grandparent one participates in the rite of Spring whereby new life appears as one's own life is gradually ebbing away from the halcyon days of summer. I suppose I could wax sentimental about living on through one's offspring, but that's not really my thought today.
I would rather see in Spring the resurrection of our hopes and dreams beyond their usual material forms of health, happiness, success, love, and family. All of those are fine, of course, but they cannot last, assuming they appear at all in one human life. In the unpublished writings of Paramhansa Yogananda he describes hope as the precursor to faith. Hope is rooted in the divine memory of our soul's undying happiness.
While it is true that most humans find "hope springs eternal" (or, at regular intervals, at least) in the direction of the more common material desires, this universal human "hope impulse" is rooted in something deeper and more true. Whatever may be its aspiration--material or spiritual--hope can lead to the intuitive faith that things can get better or that one will be fine, no matter.
To hold a newborn is to hold a being of Light, unfettered, for the time, by earthly bonds of not-yet-established ties and attachments. The newborn is not only light in weight but light in consciousness. Clearly one see that "wheels are turning" but these wheels are not the usual and anxious verbal thoughts of self. It is the experience of light descending and groping to make contact with earth and the five senses. A window view onto infinity and through heaven itself is vouchsafed to any and all who partake of the "darshan" (blessing of beholding) of a newborn.
Yet, as I have said often, how can any parent NOT believe in reincarnation. As I held Calla Lily I could sense a bundle of traits and attitudes at the ready. I won't say I can articulate or identify those traits, nor would I want to if I could (for her sake). Yet, across her face would float doubt, questions, curiosity, and even concern---all nonverbal, of course.
As she would sometimes become active, kicking her little legs and flaying her arms, one could sense the need to get this "thing" (the little immobile, uncoordinated body) moving and functioning. In her case, she seems very well put together, everything in working order, so to speak. I would guess her persona is strong in whatever direction it will express itself.
Calla Lily has been reborn on earth for a fresh start. Whatever her past, it is past. Her parents have every means and desire to give her the best they can and naturally a grandparent hopes this will be true and that the little one will seize the opportunity "growing," as the Bible said of Jesus, "and waxing strong."
When hope dies, our spirit dies, and the body follows our spirit's lead toward the coffin of hopelessness. It is right, therefore, that "hope Springs eternal." It is natural for one of years to perhaps weary of the human parade of false hopes and constant change: birth, youth, adulthood, old age and death. Yet one can just as well rejoice in the colorful parade as turn aside with a yawn. A life led in peace finds acceptance and rightness knowing that, as poetically offered to us in the Old Testament (Ecclesiastes), "to everything there is a season, and a time for every purpose under heaven!"
Tomorrow, one week from little Calla Lily's birth, we come to Palm Sunday. Who is this Son of Man who walks the streets with us and whom we hail "King of the Jews?" The hope that springs eternal is far too often misplaced. As the people of Jesus' time generally failed to understand who Jesus was, so we generally fail to recognize our true, soul nature. We see in little Calla Lily but a babe. (One time Paramhansa Yogananda was handed an infant to hold and bless. Later, he confessed he almost dropped the child for he saw in its eyes the consciousness of a murderer!).
Just as we cannot see in the seed the future tree, nor in the infant. the latent adult, so we do not see in ourselves our latent soul-nobility. We are princes thinking we are paupers. Who is this son, this daughter, this child? The miracle of birth and life is the "avatara:" the descent of divinity into human form. Imagine if we had eyes to see in one another that divinity, even if yet latent. Our world, our planet, our lives would be transformed.
Life goes on and emerges ever-new and does so in spite of tragedy, wars, death, and catastrophe. As family traits, both physical and psychological, continue with variations and also re-appear, sometimes skipping generations, we see hints of immortality and hints of continuity and reincarnation.
Imagine if we had the Self-assurance born on the knowledge we are immortal and that death cannot touch us. Whew!
Only Peter, the "rock," answered Jesus' inquiry to his disciples regarding "Who do men say I am." Peter, looking Jesus square in the eye, pronounced for all time "Thou art the Christ, the son of the living God." You and I may seem a long way from that state, but it's not as far as we might imagine for we are looking for ourselves in all the wrong places. In our latent memory-mirror of perfection, we judge our present self as wanting and thus we tend to identify with our shortcomings. These, being all too close, are seen disproportionate to our true Self.
Jesus' resurrection is the victory over death, not merely resurrection of a frail human body, but the resurrection of soul-memory over its confinement in the coffin of ego. By loving when others hated him, Jesus' soul was victorious. By doing what was asked of him in spite of its "unpleasantness," his soul "waxed strong." Is not his example obvious? The literal story of Jesus' resurrection is so beyond our own life experience that we dismiss it as a myth, irrelevant, or a one-time "miraculous" (otherwise inexplicable) event. But its lesson is present with us now.
While Paramhansa Yogananda related to this story as literally true and while he testified that his own guru was similarly resurrected, it matters not to us. In time our ability to see the truth of these things will come. But we can take from the life of Jesus and all the greatest saints, the "good news" that we are far more than these frail short-lived bodies. But we must work to transcend their influence which throws a veil (called "maya") over the eyes of our soul. We must not be so attached to the Easter eggs of pleasure or the pretty flowers of health, beauty, success and recognition. The path of the soul is universal. It doesn't really differ from faith to faith all that much. Meditation is the quickest way to contact our soul's indwelling spirit.
Rejoice then in the rebirth signified by Spring, by new life, by Calla Lily, and by the victory of Jesus' resurrection from death. As in the Indian scriptures, rejoice for "Tat twam asi" (Thou art that! Thou art Spirit).
Happy Easter,
Nayaswami Hriman
Saturday, March 28, 2015
Wednesday, March 18, 2015
Chappie: Artificial Intelligence and Consciousness! A Missing Link?
I had the misfortune to see the movie "Chappie." I might as well admit it now for the fact will haunt me as, indeed, does the movie. (Well, not really, but it is beneath my "pay grade!"). However, I will NOT disclose the name of my companions for the sake of their prestigious reputations (ha, ha).
My spiritual teacher and friend, Swami Kriyananda (1926-2013: founder of Ananda) spoke and wrote a great deal on the subject of consciousness. Just a few of his books which discuss this include "Out of the Labyrinth," "Hope for a Better World," and "Awaken to Superconsciousness." The current scientific belief, if I may dare attempt to articulate it, is that consciousness is the product of the evolution of various species of life. It has no innate properties of its own, being dependent entirely on matter as its source and reason for being,
On the subject of the possibility that AI (Artificial Intelligence) would become so sophisticated as to become self-aware, Kriyananda simply scoffed. "Chappie," while just a dumb movie, trades on the public's gullibility (or, desire for "entertainment"), to posit a "what if" the robot became human: alternating among various feelings and behavior such as being childlike, violent, hurt, loyal and self-sacrificing!
Over dinner with a friend, we discussed, "Well, what IS the difference between we, humans, and a (very sophisticated) robot? Later, in the theatre, we saw at least one movie preview which also intends to explore the world of humans and robots. In the preview, the robots evidently intend to become human partners: emotionally, and, yes, even sexually! Egad!
Organic life forms are created by the transmission of life-giving biological material. Simply put, the fertilization of a human egg by human sperm. Science and medicine are of course exploring that process and will continue to push the limits of the bare essentials of fertilization, seeing how far conception can be removed from natural biological processes. This isn't my subject today, but however removed the process becomes, there's presumably the essence of organic life being dealt with.
In the yogic teachings, we say (Paramhansa Yogananda, at least, taught) that at the time of conception, the soul enters the embryo. Well, no matter re the details. What matters here is the assertion of an invisible and non-material substance called the soul. Even if future scientists can clone or grow human beings, metaphysicians will presumably still insist that at some critical moment, a soul enters into the process!
But a robot is not made in this manner: at least not yet. It's built from parts and programming, including programming that is (said to be able to be) adaptive and can learn from experience. There is no biological transmission of biological material, what to mention soul-force. In "Chappie" the protagonist devised a way to transfer "consciousness" (see the file: consciousness.dat) from a human to a robot. This essentially made the human (who was, of course, on his or her deathbed) immortal, for he/she awoke inside a robot body. It was assumed that "consciousness" was a substance or energy force that resided in the brain and could therefore be "sucked out" and moved elsewhere. To another human brain might have been one thing, but in this case to the "brain" of a robot.
Does the brain create consciousness, or, does the brain allow for consciousness to manifest? The difference isn't important to us day-to-day but it becomes what appears more than a curiosity when we encounter individuals who can function either without significant parts of the brain or show functionality that has nothing to do with the brain (telepathy, bi-location, and other para-normal phenomenon). These so-called anomalies, including near-death experiences, challenge some deeply held beliefs about the dependence of consciousness on the brain.
If one had such a "perfect" robot that you could not tell the difference between the robot and a human, would the robot be self-aware? This is the funny-bone part of this whole thing. Consciousness cannot be seen directly by the senses; its presence is evidenced by movement, emotions, words, and so on. A brain scan or other such machine can detect the presence of brain waves and various movements of thought, but if a machine can detect brain waves, a machine can create them, too. One can presumably mimic all the signs of life and consciousness but none of that would be proof of self-awareness. A person in a coma or asleep is generally not self-aware.
The robot may exhibit emotions but are they "real" emotions or contrived (programmed) ones? In some ways, it might be said there are no differences since our "real" emotions are as fleeting (and usually off-base) as the robot's are without feeling! Where the average movie goer or sci-fi writer may cross the line or be confused is between the appearance of emotions and the reality of self-awareness.
A sleep walker (or, hey, a zombie!) is presumably NOT self-aware! Walking down the street, however, you might not be able to tell that the sleep walker is, in fact, unaware.
Thus it is that future robots might well and easily replace human companions and co-workers rather comfortably (for us). We might chat with them and find it stimulating and helpful to us. Our only interest may be what the robot can do for us: emotionally, practically, and intellectually. But that doesn't necessarily make them "human." Only, functional! And, let's face it, isn't that how most people relate to one another? Functionally, that is?
The robot could easily mimic human love: after all, it can say "I love you" with the best of 'em. Sounds weird, I admit, but some futurists may find that completely satisfying (although at this point even I am doubtful). Nonetheless, how many real humans say "I love you" and don't mean it or stick to it very long?
Ok, you think I'm nuts. Well, that's YOUR opinion. To paraphrase Forest, Forest Gump, "Love is what love does!" Now, mind you, I don't really buy it. But I don't need to (as it is not a reality yet).
My point, rather, is that "self-awareness, "me-ness," is something only "me" can perceive and attest to you. I can't prove it to anyone else. Assuming robots someday become human-like, we will encounter the appearance of me-ness and we may not be able to know which one is "human" and which one is not. And, most of the time, we won't care, provided they do their job! (Not unlike how real people are treated.)
The difficulty in knowing the difference does not, however, erase the difference. That's what I am trying to say. Just because scientists can't isolate God in a test-tube doesn't mean God doesn't exist. If God is the essence and source of self-awareness (consciousness), it makes sense that only consciousness can know that God exists and does so through direct, intuitive perception. Like recognizes like.
No machine can detect consciousness except by its manifestations (brain waves, speech, movement etc.). But that does not necessarily mean that consciousness is always and all times detectable. Just as energy can be latent or potential, why can't consciousness be present but undetected. You can gaze out the window or meditate deeply and not be having any internal thoughts or verbalization. You can be "processing" ideas even as you focus on the conversation or task at hand, Consciousness can lay hidden.
The debate in re artificial intelligence will, I believe, rage on for a very long time: perhaps centuries. After all, as A.I. gets more sophisticated, the line will become finer and finer! Swami Kriyananda asked "Can a computer write a scripture?" (Or art, music, etc.?) Well, in fact, I suppose I could imagine a computer so powerful and with access to the world's art or scripture, that, yeah, maybe it could put something together. But that won't mean the machine is a genius or saint. Nothing you can say to me can convince me otherwise. Write me off to junk heap of history, if you will..............the difference may someday be slight in appearance but there will still be, I aver, an unbridgeable chasm of consciousness for which the "missing link" will never be found.
The link between consciousness (as "God") and the material world has always been and will probably always remain a mystery to the intellect but one revealed to the soul's intuition if it has refined and internalized its powers. Whether hidden behind the creation of the cosmos or inserted into the conception of a child, or fleeing upon the death of a body, I believe that only "God, indwelling, can perceive God, omnipresent."
Joy to you,
Swami Hrimananda!
My spiritual teacher and friend, Swami Kriyananda (1926-2013: founder of Ananda) spoke and wrote a great deal on the subject of consciousness. Just a few of his books which discuss this include "Out of the Labyrinth," "Hope for a Better World," and "Awaken to Superconsciousness." The current scientific belief, if I may dare attempt to articulate it, is that consciousness is the product of the evolution of various species of life. It has no innate properties of its own, being dependent entirely on matter as its source and reason for being,
On the subject of the possibility that AI (Artificial Intelligence) would become so sophisticated as to become self-aware, Kriyananda simply scoffed. "Chappie," while just a dumb movie, trades on the public's gullibility (or, desire for "entertainment"), to posit a "what if" the robot became human: alternating among various feelings and behavior such as being childlike, violent, hurt, loyal and self-sacrificing!
Over dinner with a friend, we discussed, "Well, what IS the difference between we, humans, and a (very sophisticated) robot? Later, in the theatre, we saw at least one movie preview which also intends to explore the world of humans and robots. In the preview, the robots evidently intend to become human partners: emotionally, and, yes, even sexually! Egad!
Organic life forms are created by the transmission of life-giving biological material. Simply put, the fertilization of a human egg by human sperm. Science and medicine are of course exploring that process and will continue to push the limits of the bare essentials of fertilization, seeing how far conception can be removed from natural biological processes. This isn't my subject today, but however removed the process becomes, there's presumably the essence of organic life being dealt with.
In the yogic teachings, we say (Paramhansa Yogananda, at least, taught) that at the time of conception, the soul enters the embryo. Well, no matter re the details. What matters here is the assertion of an invisible and non-material substance called the soul. Even if future scientists can clone or grow human beings, metaphysicians will presumably still insist that at some critical moment, a soul enters into the process!
But a robot is not made in this manner: at least not yet. It's built from parts and programming, including programming that is (said to be able to be) adaptive and can learn from experience. There is no biological transmission of biological material, what to mention soul-force. In "Chappie" the protagonist devised a way to transfer "consciousness" (see the file: consciousness.dat) from a human to a robot. This essentially made the human (who was, of course, on his or her deathbed) immortal, for he/she awoke inside a robot body. It was assumed that "consciousness" was a substance or energy force that resided in the brain and could therefore be "sucked out" and moved elsewhere. To another human brain might have been one thing, but in this case to the "brain" of a robot.
Does the brain create consciousness, or, does the brain allow for consciousness to manifest? The difference isn't important to us day-to-day but it becomes what appears more than a curiosity when we encounter individuals who can function either without significant parts of the brain or show functionality that has nothing to do with the brain (telepathy, bi-location, and other para-normal phenomenon). These so-called anomalies, including near-death experiences, challenge some deeply held beliefs about the dependence of consciousness on the brain.
If one had such a "perfect" robot that you could not tell the difference between the robot and a human, would the robot be self-aware? This is the funny-bone part of this whole thing. Consciousness cannot be seen directly by the senses; its presence is evidenced by movement, emotions, words, and so on. A brain scan or other such machine can detect the presence of brain waves and various movements of thought, but if a machine can detect brain waves, a machine can create them, too. One can presumably mimic all the signs of life and consciousness but none of that would be proof of self-awareness. A person in a coma or asleep is generally not self-aware.
The robot may exhibit emotions but are they "real" emotions or contrived (programmed) ones? In some ways, it might be said there are no differences since our "real" emotions are as fleeting (and usually off-base) as the robot's are without feeling! Where the average movie goer or sci-fi writer may cross the line or be confused is between the appearance of emotions and the reality of self-awareness.
A sleep walker (or, hey, a zombie!) is presumably NOT self-aware! Walking down the street, however, you might not be able to tell that the sleep walker is, in fact, unaware.
Thus it is that future robots might well and easily replace human companions and co-workers rather comfortably (for us). We might chat with them and find it stimulating and helpful to us. Our only interest may be what the robot can do for us: emotionally, practically, and intellectually. But that doesn't necessarily make them "human." Only, functional! And, let's face it, isn't that how most people relate to one another? Functionally, that is?
The robot could easily mimic human love: after all, it can say "I love you" with the best of 'em. Sounds weird, I admit, but some futurists may find that completely satisfying (although at this point even I am doubtful). Nonetheless, how many real humans say "I love you" and don't mean it or stick to it very long?
Ok, you think I'm nuts. Well, that's YOUR opinion. To paraphrase Forest, Forest Gump, "Love is what love does!" Now, mind you, I don't really buy it. But I don't need to (as it is not a reality yet).
My point, rather, is that "self-awareness, "me-ness," is something only "me" can perceive and attest to you. I can't prove it to anyone else. Assuming robots someday become human-like, we will encounter the appearance of me-ness and we may not be able to know which one is "human" and which one is not. And, most of the time, we won't care, provided they do their job! (Not unlike how real people are treated.)
The difficulty in knowing the difference does not, however, erase the difference. That's what I am trying to say. Just because scientists can't isolate God in a test-tube doesn't mean God doesn't exist. If God is the essence and source of self-awareness (consciousness), it makes sense that only consciousness can know that God exists and does so through direct, intuitive perception. Like recognizes like.
No machine can detect consciousness except by its manifestations (brain waves, speech, movement etc.). But that does not necessarily mean that consciousness is always and all times detectable. Just as energy can be latent or potential, why can't consciousness be present but undetected. You can gaze out the window or meditate deeply and not be having any internal thoughts or verbalization. You can be "processing" ideas even as you focus on the conversation or task at hand, Consciousness can lay hidden.
The debate in re artificial intelligence will, I believe, rage on for a very long time: perhaps centuries. After all, as A.I. gets more sophisticated, the line will become finer and finer! Swami Kriyananda asked "Can a computer write a scripture?" (Or art, music, etc.?) Well, in fact, I suppose I could imagine a computer so powerful and with access to the world's art or scripture, that, yeah, maybe it could put something together. But that won't mean the machine is a genius or saint. Nothing you can say to me can convince me otherwise. Write me off to junk heap of history, if you will..............the difference may someday be slight in appearance but there will still be, I aver, an unbridgeable chasm of consciousness for which the "missing link" will never be found.
The link between consciousness (as "God") and the material world has always been and will probably always remain a mystery to the intellect but one revealed to the soul's intuition if it has refined and internalized its powers. Whether hidden behind the creation of the cosmos or inserted into the conception of a child, or fleeing upon the death of a body, I believe that only "God, indwelling, can perceive God, omnipresent."
Joy to you,
Swami Hrimananda!
Monday, March 16, 2015
Does Meditation Have a Dark Side?
Everything has a dark side. But this is because people are not perfect. Whether politics, business, religion or family, our ideals and goals are wonderful but the people striving for them are flawed. As the practice of meditation continues to grow exponentially, this aspect will become increasingly visible.
There's an internet article on aspects of the downsides or shortcomings of meditation. If you are interested (and I didn't find it very illuminating) here it is: http://www.truth-out.org/
In fact, it's a bit like whining! None of us who teach meditation should ever hold out meditation as the singular cure for our personal shortcomings and psychological cracks. Nonetheless, meditation CAN change your life and I maintain it is (as my previous blog article asserts) the FUTURE, holding out great promise for humanity. Historically, in fact, so has religion functioned, however flawed, to uplift society and rescue many from utter darkness. So, let's not whine about the reality of the human experience.
But, then, since "you" brought the subject up, let's focus on it.
I've been on a campaign for many years to get meditators to be mindful of the purpose of their meditation practice-----and not mistake the practice for the goal. Meditation is not merely the temporary cessation of ego-active mental and emotional meanderings and self-identities. The fact that becoming still and mindful brings relief to stress and other self-involved emotions doesn't guarantee anything more profound than the effects of sleep: a temporary cessation or suspension of our problems!
Well, perhaps I exaggerate. Yes, the daily practice of mindfulness gives us a tool to become more conscious and aware of our mental processes and unexamined habits. It certainly helps give us greater range of choices in behavior and attitude: all towards the more positive. But, as the practice grows in popularity, you can be sure that most will eagerly accept that diluted promises of "only 15 or 20 minutes" a day benefits! Or, the promise that it's not "religious" (meaning, don't worry, there's no god whose going to tell you what to do or to whom you are accountable!). In other words: no threat to the ego.
Well, Bud, I've got news for you! Meditation is a greater threat to the ego than suicide! Yes, ok, I again exaggerate. (In the metaphysical tradition of reincarnation, the ego never dies until it voluntarily surrenders! No "outside" force or God will "kill" or "destroy" the ego!)
But as meditation grows in popularity, its true intention and tradition will become known. The clinical practice of meditation is largely taken from and influenced by Buddhist traditions. I respect and love these traditions as truth and compassion but the real reason our culture is attracted to them (according to our spin upon them) is that they "appear" not to ask the ego to surrender its control. Ha, ha, ha! Wrong, again!
Long before our beloved Buddha appeared in India, yogis were meditating and seeking Self-realization. The Indian tradition is less appealing to our western ego-affirming culture because in India there is a confusing plethora of deities and ego-surrendering vocabulary and imagery. Buddha simplified all of that in favor of focusing on what our job is, without regard to more subtle realities that we had not yet encountered nor yet are our responsibility. Yet, the Buddha himself, at the last moment of his enlightenment was beset by alluring demons of temptation. His role in spiritual tradition was to emphasize self-effort: chop wood, carry water. Forget the rest. A wonderful, practical and life-saving tradition, to be sure!
For the millions and some day billions who meditate for health and sanity, none of these issues need surface. Meditation will be a part of physical and mental hygiene and that's enough. But because of this far more limited use of meditation, many of our other human shortcomings will only be addressed superficially or even inadequately.
But even clinical mindfulness is not, technically, suppression. Hence its value in achieving greater self-awareness. And hence the invaluable contribution to the evolution of human consciousness on a mass scale.
But so long as the true and highest purpose of meditation is ignored or suppressed or denied, no single human will make notable or permanent progress toward full integration of their humanity into action. 15 to 20 minutes a day is child's play. Yet, transcendence (enlightenment) cannot be cheaply bought by the clock. Too many of those who are sincerely seeking enlightenment imagine the mere act of sitting for a longer time will do it. Not that simple, Bud!
If you want to ignore the time-honored and otherwise undeniable tradition of surrender to divine consciousness, well, fine! Good for you! Keep "coming back" for more, lifetime after lifetime. Your choice! The pathway to enlightenment is too narrow for both ego and soul to walk. Moses, and those born in "captivity," could not enter the Promised Land because (in the allegory of the story), ego consciousness is, by definition, held captive by delusion (of separateness). It must surrender by self-offering. When it does so, it discovers, like the after-death experience itself, that not only has it not died but it has never lived so fully before! The great irony and paradox of enlightenment.
Like Abraham being asked to sacrifice his beloved son, Isaac, his faith and humanity was challenged but when he passed the test, he was rewarded. When life challenges us, we think we are "going to die (fail)" but when we rise to occasion with faith and energy, we find that we can be victorious and strengthened by the experience.
In the great Indian epic, the Mahabharata, the warrior Bhishma represents ego. As such, Bhishma is gifted with the boon that he can never die until he surrenders. On his deathbed, his body riddled with arrows, he gives a great speech on leadership and governance before he surrenders his life.
The real "dark side" of meditation lies not in the seeming failure meditation supposedly has in solving a person's psychological hang ups. The real dark side is that the path to enlightenment requires engaging and strengthening the ego (via will power, self-discipline, non-attachment, etc.). At various points in the process of purification, the ego can rise like a "demon" and tempt one to use one's newly found psychic abilities for ego gratification. Worldly fame, power, beauty, wealth and influence have their natural enemies in the form of time and competition (which we call "karma" and "duality"). But spiritual power has no equal for it is our true Self and is the only real "wealth," because "god-like."
When, therefore, the ego is tempted to keep spiritual power for itself, it can and will inevitably "fall." Hence the long history in drama, mythology and in real life where spiritually advancing person (teacher, etc.) is tested and sometimes falls. (I will add, in place of "sometimes," "always." Enlightenment is not, nor cannot be, a straight line. Space-time is curved!) The inner path of meditation has for its most obvious flaws arrogance, indifference, and aloofness. These the true devotee combats by developing the natural love of heart: through devotion, compassion, and servicefulness.
Thus, until meditation becomes prayer; becomes self-offering; becomes uplifted by devotion, courage and faith into a greater Power (named, unnamed, defined, or undefined according to your own lights), we cannot truly make notable progress in achieving our true humanity, which is, in its essence, divine.
In my last blog post, "Meditation: A Revolution Rising," I commented that ours is an age of Individuality. The dark side of that is, obviously, egotism! The antidote of that isn't only unselfishness or humility, as the ego itself might imagine (though both are fine, so far as they can take us), it is the recognition of a higher Power! To quote Paramhansa Yogananda, "How can there be humility when there's no ego." True "humility" is self (ego) - forgetfulness. So long as there is a sense of personal doership, even in virtue, we are bound by the constraints of our hypnosis of ego-identity and existential separateness. Perhaps in a future article I will discuss the "Confrontation with God."
Any unwillingness to be open to and to, later, acknowledge the natural limitations of ego-born self-effort, is doomed to failure. Thus we find in the 12 Step Recovery tradition the acknowledgement of a Higher Power and the need for us to turn and look up (unto the hills) for divine assistance.
Lastly, just as we scan the universe perceiving hundreds of billions of galaxies, so too, perhaps, we might have the openness to imagine that our personal evolution towards true greatness might take, shall we say, more than one lifetime! We are greater in size, time and space than we can possibly imagine when we limit ourselves only to view one another as human bodies and egos, defined and constrained by gender, age, health, talents, and culture.
I know this "thesis" transcends the appropriate limits of clinical research and vocabulary, and ego-protective consciousness, but this is "the truth that shall make us free." And this is the truth that meditators will, eventually, see (or come to learn about). So, stop whining and keep meditating.
Blessings,
Swami Hrimananda!
There's an internet article on aspects of the downsides or shortcomings of meditation. If you are interested (and I didn't find it very illuminating) here it is: http://www.truth-out.org/
In fact, it's a bit like whining! None of us who teach meditation should ever hold out meditation as the singular cure for our personal shortcomings and psychological cracks. Nonetheless, meditation CAN change your life and I maintain it is (as my previous blog article asserts) the FUTURE, holding out great promise for humanity. Historically, in fact, so has religion functioned, however flawed, to uplift society and rescue many from utter darkness. So, let's not whine about the reality of the human experience.
But, then, since "you" brought the subject up, let's focus on it.
I've been on a campaign for many years to get meditators to be mindful of the purpose of their meditation practice-----and not mistake the practice for the goal. Meditation is not merely the temporary cessation of ego-active mental and emotional meanderings and self-identities. The fact that becoming still and mindful brings relief to stress and other self-involved emotions doesn't guarantee anything more profound than the effects of sleep: a temporary cessation or suspension of our problems!
Well, perhaps I exaggerate. Yes, the daily practice of mindfulness gives us a tool to become more conscious and aware of our mental processes and unexamined habits. It certainly helps give us greater range of choices in behavior and attitude: all towards the more positive. But, as the practice grows in popularity, you can be sure that most will eagerly accept that diluted promises of "only 15 or 20 minutes" a day benefits! Or, the promise that it's not "religious" (meaning, don't worry, there's no god whose going to tell you what to do or to whom you are accountable!). In other words: no threat to the ego.
Well, Bud, I've got news for you! Meditation is a greater threat to the ego than suicide! Yes, ok, I again exaggerate. (In the metaphysical tradition of reincarnation, the ego never dies until it voluntarily surrenders! No "outside" force or God will "kill" or "destroy" the ego!)
But as meditation grows in popularity, its true intention and tradition will become known. The clinical practice of meditation is largely taken from and influenced by Buddhist traditions. I respect and love these traditions as truth and compassion but the real reason our culture is attracted to them (according to our spin upon them) is that they "appear" not to ask the ego to surrender its control. Ha, ha, ha! Wrong, again!
Long before our beloved Buddha appeared in India, yogis were meditating and seeking Self-realization. The Indian tradition is less appealing to our western ego-affirming culture because in India there is a confusing plethora of deities and ego-surrendering vocabulary and imagery. Buddha simplified all of that in favor of focusing on what our job is, without regard to more subtle realities that we had not yet encountered nor yet are our responsibility. Yet, the Buddha himself, at the last moment of his enlightenment was beset by alluring demons of temptation. His role in spiritual tradition was to emphasize self-effort: chop wood, carry water. Forget the rest. A wonderful, practical and life-saving tradition, to be sure!
For the millions and some day billions who meditate for health and sanity, none of these issues need surface. Meditation will be a part of physical and mental hygiene and that's enough. But because of this far more limited use of meditation, many of our other human shortcomings will only be addressed superficially or even inadequately.
But even clinical mindfulness is not, technically, suppression. Hence its value in achieving greater self-awareness. And hence the invaluable contribution to the evolution of human consciousness on a mass scale.
But so long as the true and highest purpose of meditation is ignored or suppressed or denied, no single human will make notable or permanent progress toward full integration of their humanity into action. 15 to 20 minutes a day is child's play. Yet, transcendence (enlightenment) cannot be cheaply bought by the clock. Too many of those who are sincerely seeking enlightenment imagine the mere act of sitting for a longer time will do it. Not that simple, Bud!
If you want to ignore the time-honored and otherwise undeniable tradition of surrender to divine consciousness, well, fine! Good for you! Keep "coming back" for more, lifetime after lifetime. Your choice! The pathway to enlightenment is too narrow for both ego and soul to walk. Moses, and those born in "captivity," could not enter the Promised Land because (in the allegory of the story), ego consciousness is, by definition, held captive by delusion (of separateness). It must surrender by self-offering. When it does so, it discovers, like the after-death experience itself, that not only has it not died but it has never lived so fully before! The great irony and paradox of enlightenment.
Like Abraham being asked to sacrifice his beloved son, Isaac, his faith and humanity was challenged but when he passed the test, he was rewarded. When life challenges us, we think we are "going to die (fail)" but when we rise to occasion with faith and energy, we find that we can be victorious and strengthened by the experience.
In the great Indian epic, the Mahabharata, the warrior Bhishma represents ego. As such, Bhishma is gifted with the boon that he can never die until he surrenders. On his deathbed, his body riddled with arrows, he gives a great speech on leadership and governance before he surrenders his life.
The real "dark side" of meditation lies not in the seeming failure meditation supposedly has in solving a person's psychological hang ups. The real dark side is that the path to enlightenment requires engaging and strengthening the ego (via will power, self-discipline, non-attachment, etc.). At various points in the process of purification, the ego can rise like a "demon" and tempt one to use one's newly found psychic abilities for ego gratification. Worldly fame, power, beauty, wealth and influence have their natural enemies in the form of time and competition (which we call "karma" and "duality"). But spiritual power has no equal for it is our true Self and is the only real "wealth," because "god-like."
When, therefore, the ego is tempted to keep spiritual power for itself, it can and will inevitably "fall." Hence the long history in drama, mythology and in real life where spiritually advancing person (teacher, etc.) is tested and sometimes falls. (I will add, in place of "sometimes," "always." Enlightenment is not, nor cannot be, a straight line. Space-time is curved!) The inner path of meditation has for its most obvious flaws arrogance, indifference, and aloofness. These the true devotee combats by developing the natural love of heart: through devotion, compassion, and servicefulness.
Thus, until meditation becomes prayer; becomes self-offering; becomes uplifted by devotion, courage and faith into a greater Power (named, unnamed, defined, or undefined according to your own lights), we cannot truly make notable progress in achieving our true humanity, which is, in its essence, divine.
In my last blog post, "Meditation: A Revolution Rising," I commented that ours is an age of Individuality. The dark side of that is, obviously, egotism! The antidote of that isn't only unselfishness or humility, as the ego itself might imagine (though both are fine, so far as they can take us), it is the recognition of a higher Power! To quote Paramhansa Yogananda, "How can there be humility when there's no ego." True "humility" is self (ego) - forgetfulness. So long as there is a sense of personal doership, even in virtue, we are bound by the constraints of our hypnosis of ego-identity and existential separateness. Perhaps in a future article I will discuss the "Confrontation with God."
Any unwillingness to be open to and to, later, acknowledge the natural limitations of ego-born self-effort, is doomed to failure. Thus we find in the 12 Step Recovery tradition the acknowledgement of a Higher Power and the need for us to turn and look up (unto the hills) for divine assistance.
Lastly, just as we scan the universe perceiving hundreds of billions of galaxies, so too, perhaps, we might have the openness to imagine that our personal evolution towards true greatness might take, shall we say, more than one lifetime! We are greater in size, time and space than we can possibly imagine when we limit ourselves only to view one another as human bodies and egos, defined and constrained by gender, age, health, talents, and culture.
I know this "thesis" transcends the appropriate limits of clinical research and vocabulary, and ego-protective consciousness, but this is "the truth that shall make us free." And this is the truth that meditators will, eventually, see (or come to learn about). So, stop whining and keep meditating.
Blessings,
Swami Hrimananda!
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