Thursday, November 4, 2010

The Voice of America

Now that the mid-term election has (finally) come and gone, we hear talk of the American people wanting fiscal responsibility in our government spending. Of course, who's going to argue with that, right?

On a collective level I think the message (whether in thought or speech, individual or public) reflects a kind of therapy whereby we, as a culture, are preparing ourselves to live within our OWN means. There is, I believe, a deep recognition that our standard of living is, and has been steadily, declining and will continue to do so. In part this is our "just desserts" for our excesses, and, in part, it is the process of globalization and long-term trend of balancing out the long-standing extremes of rich and poor (at least relatively).

Long-term and on an essential level we are in a process of making a cultural about face from materialism to a Spirit-centered life. Now, of course, most will be somewhere in the middle even when we arrive, but the direction remains nonetheless necessary and positive overall. Paramhansa Yogananda, before his passing in 1952, predicted a traumatic period of hyperinflation and instability and stated that Americans would be "half as rich but twice as spiritual!" (A generalization, merely)

What few seem to acknowledge in the here and now of political dialogue is that balancing government budgets means massive layoffs and removal of benefits. We see this acknowledged more openly in the budget proposed for Britain. This, combined with the massive federal deficit, will bring us, in the Biblical sense, "seven" years of famine. You can take THAT to the bank!

The hope is that individuals and businesses will be relatively relieved of burdensome taxation (don't bet on it) and thus create jobs. But interest rates are incredibly low (lowest ever) and ironically government debt is, at the moment, virtually interest free (relatively, of course).

Not that I am a pessimist. Indeed Yogananda, and Ananda's founder, Swami Kriyananda, who has, for decades, warned audiences of this very process in a spirit of hope: hope for a better world. The one we've been living in is, in every way possible, unsustainable! A new generation of children-becoming-adults will need to, and hopefully be able to, take up the standard of a more balanced life.

Imagine some day when the nations of the world enjoy, more or less, the same or equivalent standard of living. At that point, nations or combinations of nations which form sufficiently large enough market for certain goods, will have no need to import them from afar. Say, America, or north America, as a general market or trading zone. Assuming the volume of computers needed in this market is adequate to fuel their manufacture within the trading zone, then computers will be (once again) made domestically. And so it will be for virtually every other daily necessity.

So why wait? We cannot go on forever buying from China with nothing to trade in exchange. So we either figure out what they can buy from us (rather than our debt), or we begin making our own products again. Is this protectionism? Call it what you want: how about sheer survival?

Rather than a stark and aggressive solution that would be resisted by others, why not a cooperative approach that can provide benefits to all participating nations? For example, China, faced with a slowdown in American purchases, wisely began to redirect their investments into their own country's infrastructure, consumer products, and other needs. That's a win-win, so far as I can see.

There are solutions, in other words. We just have to think bigger and more inclusively. Imagine the food, e.g., that can be grown within a 50 or 100 mile radius of your city or town? Virtually everything needed for healthy living.

For many of us as devotees and members of Ananda, this is yet another sign of the need for small communities of like-minded souls, striving for high ideals though simple living and intelligent and creative cooperation. So, why not be an optimist. Sure we need to go on a diet and that's hard, at first, but rewarding at last.

Blessings, Hriman

Sunday, October 24, 2010

New Challenges Require a New Understanding

Great changes and great conflicts are taking place throughout the world. Much dialogue surrounds topics such as changes predicted for the year 2012. To me such dialogue symbolizes a shared inner sense of a growing need for quantum change, rather than incremental changes.

In the United States and in Europe we see basic ideologies being stressed and challenged. The cradle to grave social supports of most Europe countries are becoming unaffordable just as the United States has made a somewhat belated and overdue effort to create a healthcare safety net in the midst of the largest financial crises since the Great Depression.

Hardly a year has past since the sweeping victory of Barack Obama promised great changes only to find his proposed changes largely thwarted and still-born. In the United States, the self-image of individual self-sufficiency linked to distrust of government swelled in opposition to the spectre of growing governmental influence. Somewhat anachronistic "tea parties" have been growing like mushrooms after a rain decrying big government and more deficit spending while largely suggesting nothing practical or positive beyond business as usual and life as we've always known it.

These are, indeed, challenging times. The problems this nation and much of the world faces require bold leadership and new solutions right in the face of bankruptcy and political paralysis.

Our age is and continues to evolve in the direction of being an age of individuality, individual liberties, and personal initiative. At the same time, large institutions of all types (political, business, educational, scientific, medical, and religious) still hold the reins of power, wealth, and prestige. Nor is this likely to change anytime soon.

The paralysis in national and global solutions that we face will not be broken until great hardship and suffering has occured which is to say, by sheer and dire necessity, probably handled (and badly) by such large institutions. But long-term solutions will, whether in advance or after the fact, come from individuals and small groups of individuals.

It is my feeling that karmically the United States finds itself needing to have a cohesive and strong central government in order to help initiate the lifestyle and attitude changes needed even as that government is broke, is lacking in leadership, and even as our citizens reject and distrust it.

The good news is that this deadlock will invite the kinds of solutions that will serve all us the best because in greater harmony with the needs of our age. Thus individual states, cities, and counties (and their residents) will be forced to look for solutions and not depend upon the central government. Where those solutions suggest or demand a national concensus or at least involvement, that participation will be both voluntary and cooperative, rather than imposed from above.

In fact, with both the central government and the states becoming increasingly impotent because bankrupt, cooperation among institutions and citizens will be required even if, sadly, most likely forced upon us by circumstances for the fact of our not facing realities sooner.

We need to encourage a variety of experiments or alternatives around the country in areas of health care, for example, or in welfare, in reduction of carbon emissions just to name a few obvious areas. People love choices and de-centralized alternatives will encourage the necessary fermentation to find viable solutions.

Perhaps the role of a central government therefore is (at least in these critical areas where change is badly needed) to set very general goals, directions, and guidelines for sub-entities and individuals to experiment with. Other examples include health and safety in food handling, nutrition and diet, alternative energy, energy conservation, balanced immigration policies, responsible savings habits, legitimate investments, and a balanced long-term housing strategy (vis-a-vis mortgage, tax, and other housing policies).

One subject remains perhaps too big to handle but too big to ignore: military spending and its relationship to our strategic and legitimate global interests. How many "Vietnams" must we so ignorantly initiate before we face the fact that we are not capable or worthy of being the world's self-appointed policeman of justice and democracy?

Here, too, and perhaps here especially, we must face the fact that unilateral military action is (generally) inappropriate and unfeasible. Cooperative international action with nations who share our interests and ideals is the only and obvious way to soften the rough edges of national pride, misuse of power, and naked, but ignorant, self-interest.

Military spending alone, if not common sense, past experience, or wisdom, should demolish forever this nation's (out of date) cowboy-cavalry self-image.

One last subject equally large and difficult to address is a moral one. What nation can retain its vitality and creative vigor when dissipation of its natural resources, its financial wealth past zero into debt, or its citizen's morality through self-indulgence, selfishness, or violence becomes the norm?

I believe and endorse the concept of separation of religion from political life. But we have thrown out the baby with the bath water. We don't want nor would our culture tolerate censorship but affirmation, training, and encouragement of universal values of good citizenship, healthy living, and ethics - the development of national virtue, in other words -- should be at the center of what individuals and institutions champion in ways large and small. Funding for wholesome entertainment would be a refreshing change as would public-figure examples of modesty, civility and integrity. Demonstrating and championing the practical benefits of hard work, self-respect, healthy living, education, creativity, and self-iniative would do more than money or legislation to uplift and change for the better our nation and our world.

Blessings to all, Hriman

Saturday, October 16, 2010

What's Important?

In a prior blog written over a week ago while in Frankfurt, Germany at the annual international publisher's trade show, I commented on the dizzying spectrum of attitudes, appearance, and consciousness gathered in one place from all nations, races, and cultures of the earth!

While there I met a publisher who represents a Vietnamese spiritual teacher whose ministry revolves around respect for animals. The publisher returned my visit to her booth with a visit to our own. As Padma was busy with another publisher (a regular "customer"), I agreed to be interviewed and filmed for this publisher's TV station based in Los Angeles. (Due to language difficulties I never quite got the whole picture and details and it happened so fast.)

Among the comments I made during that interview (held right in the busy aisle of a large exhibition hall and adjacent to our booth) were included the remark that seeing all these thousands of people, all seemingly so different in many ways, I could also see that each and every one of us wants the same thing: happiness.

Since the venue was that of conducting international business it was natural to project that many people there were seeking success (aka happiness) in their business dealings. But it doesn't take much awareness to see, even but visually, that a large spectrum of desires and ambitions (and hurts) are reflected in the faces and bodies of passersby.

If human beings could truly examine their own motives and realize that it's not only happiness that we seek but that the infinity of (generally) trivial, fleeting, and even petty pleasures and desires we entertain cannot possibly bring lasting satisfaction, wouldn't it be so easy to make real progress toward inner peace?

Alas, the Great Dramatist of this varied universe has put on a very good show. As actors we have to work our way up the ladder of success and recognition before we can meet the Director and see that's it's only a show. The parts we have seem very realistic and we do get very much caught up in them.

Question: is "God" for losers? For failures? Do we only turn to God when we've lost everything? This is a common perception, isn't it---especially among materialistic, self-made people?

It's certainly true that suffering makes us re-think our priorities. But it's equally true that success, which inevitably fails to bring us the happiness we seek (when sought only for its own sake), can offer an opportunity for deeper reflection. So, in this world of duality, BOTH success AND failure can be prods to awaken our desire for truth and true happiness.

One of the most famous sayings of Jesus Christ is universally in every language and in so many words the true devotee's mantra: "Seek ye first the kingdom of God, and its righteousness, and all these things shall be added unto you."

It takes a beginning affirmation (belief) but with a little "practice of this inward religion" (quote from the Bhagavad Gita), faith which is based in and grows toward Self-realization emerges to show us that when we put God first in our lives, everything else takes its proper place to support our journey.

What does this mean: put God first? It can mean, "first" of all: to put virtue first. Honesty, committed, creative effort, unselfishness, healthy living, compassion and fulfillment of one's appointed duties. But goodness and virtue, by themselves, have their limits. Based only upon our ego's sense of doership and ownership (of our very own virutes), we lay the groundwork for their opposites to rise up and strike down our growing pride.

Yet virtue, being its own reward, builds strength and character and attunes our goodly consciousness towards a more Godly one. But it is not until we seek the highest virtue, God alone, God's pure love alone, that we can begin the journey away from the opposites towards the center where no sorrow, no polarity can rob us of our peace.

It becomes a question of uplifting our sense of self identity: from the body (and ego), to the soul and to eternity. Only when anchored in changelessness and unaffected by the opposites of which this world is made, can we find release and true happiness.

This certainly does not permit us to be remiss in our God-given duties. It certainly doesn't excuse us from enthusiasm, generosity, compassion and self-sacrifice in support of worthy goals and causes (not just our own salvation).

In the Ananda Communities around the world, practicing daily meditation and self-giving service to others, we find that simple living and high ideals brings the greatest happiness. Such communities are living laboratories wherein it becomes obvious that those who give the most in devotion and service (and in self-forgetfulness) are the happiest. Those who hold back and who complain, and who put their personal comforts and concerns ahead of the needs of others, are never satisfied.

Ananda's founder, Swami Kriyananda, has given over sixty years public service: creative, energetic, devotional and kindly. Now, at age 84, with the body-temple giving him lots of trouble, it is Bliss, not pain or regret, that he experiences.

Only the saints can "boast" of having found true happiness. A saintly life, a God and Good-centered life, brings to our bodies, nervous system, feelings, and perceptions the cooling breezes of Bliss. God first, God alone.

Blessings, Hriman