I also see in myself and in others my (over 60) that we spend an increasing amount of time and money to obtain an accurate diagnosis and experimenting with a variety of treatments.
I am referring to the wide range of illnesses broadly covered by the term inflammation and presumably linked in one way or another with auto immune responses. [This, in one simple sentence, exhausts the entire depth of my medical knowledge.] These maladies, as opposed to more straight forward medical treatments such as knee or hip replacements, corrective surgeries on toes or hands, dental implants, or even heart procedures and also unrelated to the broad spectrum of cancer treatments, are difficult to diagnose and treat. They are also great candidates for naturopathy, homeopathy, Ayurveda, herbs, acupuncture, and massage.
Naturally one should do what one can to assuage or even cure the body's troubles. But do I see much success in this realm of illnesses? Not really. I see a lot of time and money being spent, but very little actual results.
I have read seemingly everything imaginable on skin disorders but no where and no one claims to know their cause or their cure. I've read every diet or elimination diet imaginable. But in these realms treatments run the gamut from merely symptomatic, mostly (self) experimental, hypothetical and, of course, sooner or later, one finds an old fashion out and out fraud.
As a yogi and a dogma-drenched believer in karma and reincarnation I veritably gloat and glow in the prospect of such mighty concepts as "past bad karma" that could take lifetimes to overcome!!!!!! "Ha, ha, ha: Catch 22." It's the metaphysical equivalent of "take two aspirin and call me in the morning!" Our bottom line explanation for anything we can't explain.
If I was taught only one thing by my beloved teacher, Swami Kriyananda--one mantra that I repeat under stress and under all conditions--it is this: BOTH-AND. Now repeat this: BOTH-AND. Sit down; have a candy cigarette as I explain and digress. This is deep stuff, so listen up.
"Swamiji" led a life under enormous "stress," most self-imposed (like creating for himself writing deadlines for his 150 books or pouring out 400 pieces of music; rushing to give thousands of public lectures, traveling tens of thousands car miles and millions of airplane miles---you get the idea). His physical health challenges and conditions warrant a non-fiction medical novel. Maybe his doctor and friend, Dr. Peter Van Houten will write that book someday. Maybe Swamiji never had leprosy, but that could be the only one he forgot to get. He accepted various medical treatments, procedures and surgeries but he took them all in as God's grace and will. He seemed somewhat indifferent to the plethora of medications he was instructed to take. Only with the insistent help from his staff, did he manage to take any of them.
But did these many health challenges stop him from a lifetime only one week of which would have exhausted you or me? No! And why? Oh, simple: his mantra: BOTH-AND! He could both be at death's door and, the same evening, give a lecture to hundreds. Just think what you could accomplish with that mantra! It is all God: Doer, doing, done. As he would remind us, owing to many things like health, energy and talent, he couldn't do any of those many things. But God could do all of them. He, Kriyananda, simply wasn't the Doer.
Applying now, at long last (you've been waiting, I know) this magic mantra, BOTH-AND, to our chickens who have come home to roost (no, not roast), you'll finally see where I am going with this very profound article: do what you can to alleviate your illnesses but at the same time be prepared for the fact that these are karmic tests. The real test is probably the degree of equanimity, faith, energy, and cheerfulness (and if you're REALLY GOOD: gratitude) you can bring to bear while going about your karma-imposed, God-inspired duties each day. But this is only the beginning. There's more.
Swamiji used to periodically tell the story of one "Sufi woman saint: Rabbi'a. She lay upon her deathbed, her body ill and in pain. Three disciples of hers came to console her. "He is no lover of God, after all," said one, "who is not willing to suffer for God's sake." "This smacks of egoism to me," replied the saint. Another of the disciples attempted a correction. "He is no true lover of God who is not happy to suffer for God's sake." "More than this is needed," she replied. "Then you tell us, Mother," said the third. "What should be the right attitude for a lover of God." "He is no true lover of God," she said, "who does not forget his suffering in the contemplation of the Supreme Beloved." **
(**excerpted from Swamiji's book, "A Place Called Ananda: Chapter 16, Afterthoughts")
It has been well said that a healing is not a cure. If we wish to be healed, we must try our best but leave the rest (to God). As I like to joke: we don't get out of this life, alive. Our bodies will need some excuse to die. We may not know the physical, mental or spiritual causes of our persistent illnesses but by remaining centered and even-minded, by focusing increasingly on experiencing God as the only Doer and actor in your life, the seeds of past karma will be roasted by cauterizing the Ego-principle. The details of past karma don't really matter. Here and now is the only reality: God Alone.
Joy and blessings,